Philip, after the defeat of Onomarchus, had marched toward the pass of Thermopylae, which, however, he found occupied by the Athenians, who had sent a force for the purpose of preventing his advance. Being baffled there, he directed his march into Thrace, and alarmed the Athenians for the safety of their dominions in the Chersonese. At the same time he sent a fleet to attack the islands of Lemnos and Imbrus, infested the commerce of Athens with his cruisers, and even insulted her coast. In Thrace he became involved in the disputes between the rival kings Amadocus and Cersobleptes, espousing the cause of the former; and for some time he was engaged in the interior of that country, either at war with Cersobleptes, or extending his own influence over other parts of Thrace, where he established or expelled the rulers, as it suited him. It was just at that time that Demosthenes spoke the following oration, the first in which he called the attention of his countrymen to the dangerous increase of Philip's power. He had become convinced by the course of events, and by observing the restless activity of Philip, that Athens had more to fear from him than from Thebes, or from any new combination of the Grecian republics. The orator himself, perhaps, hardly appreciated the extent of Philip's resources, strengthened as he was now by the friendship of Thessaly, possessed of a navy and maritime towns, and relieved from the presence of any powerful neighbors. What were the precise views of Demosthenes as to the extent of the impending danger, we can not say. It was not for him to frighten the Athenians too much, but to awaken them from their lethargy. This he does in a speech, which, without idle declamation or useless ornament, is essentially practical. He alarms, but encourages, his countrymen; points out both their weakness and their strength; rouses them to a sense of danger, and shows the way to meet it; recommends not any extraordinary efforts, for which at the moment there was no urgent necessity, and to make which would have exceeded their power, but unfolds a scheme, simple and feasible, suiting the occasion, and calculated (if Athenians had not been too degenerate) to lay the foundation of better things.

Had the question for debate been any thing new, Athenians, I should have waited till most of the usual speakers [Footnote: By an ancient ordinance of Solon, those who were above fifty years of age were first called on to deliver their opinion. The law had ceased to be in force; but, as a decent custom, the older men usually commenced the debate. There would be frequent occasions for departing from such a custom, and Demosthenes, who was now thirty-three, assigns his reason for speaking first.] had been heard; if any of their counsels had been to my liking, I had remained silent, else proceeded to impart my own. But as the subjects of discussion is one upon which they have spoken oft before, I imagine, though I rise the first, I am entitled to indulgence. For if these men had advised properly in time past, there would be no necessity for deliberating now.

First I say, you must not despond, Athenians, under your present circumstances, wretched as they are; for that which is worst in them as regards the past, is best for the future. What do I mean? That our affairs are amiss, men of Athens, because you do nothing which is needful; if, notwithstanding you performed your duties, it were the same, there would be no hope of amendment.

Consider next, what you know by report, and men of experience remember; how vast a power the Lacedaemonians had not long ago, yet how nobly and becomingly you consulted the dignity of Athens, and undertook the war [Footnote: He refers to the war in which Athens assisted the Thebans against Lacedaemon, and in which Chabrias won the naval battle of Naxos. That war commenced twenty-six years before the speaking of the first Philippic, and would be well remembered by many of the hearers. See the Historical Abstract in this volume.] against them for the rights of Greece. Why do I mention this? To show and convince you, Athenians, that nothing, if you take precaution, is to be feared, nothing, if you are negligent, goes as you desire. Take for examples the strength of the Lacedaemonians then, which you overcame by attention to your duties, and the insolence of this man now, by which through neglect of our interests we are confounded. But if any among you, Athenians, deem Philip hard to be conquered, looking at the magnitude of his existing power, and the loss by us of all our strongholds, they reason rightly, but should reflect, that once we held Pydna and Potidaea and Methone and all the region round about as our own, and many of the nations now leagued with him were independent and free, and preferred our friendship to his. Had Philip then taken it into his head, that it was difficult to contend with Athens, when she had so many fortresses to infest his country, and he was destitute of allies, nothing that he has accomplished would he have undertaken, and never would he have acquired so large a dominion. But he saw well, Athenians, that all these places are the open prizes of war, that the possessions of the absent naturally belong to the present, those of the remiss to them that will venture and toil. Acting on such principle, he has won every thing and keeps it, either by way of conquest, or by friendly attachment and alliance; for all men will side with and respect those, whom they see prepared and willing to make proper exertion. If you, Athenians, will adopt this principle now, though you did not before, and every man, where he can and ought to give his service to the, state, be ready to give it without excuse, the wealthy to contribute, the able-bodied to enlist; in a word, plainly, if you will become your own masters, and cease each expecting to do nothing himself, while his neighbor does every thing for him, you shall then with heaven's permission recover your own, and get back what has been frittered away, and chastise Philip. Do not imagine, that his empire is everlastingly secured to him as a god. There are who hate and fear and envy him, Athenians, even among those that seem most friendly; and all feelings that are in other men belong, we may assume, to his confederates. But now they are all cowed, having no refuge through your tardiness and indolence, which I say you must abandon forthwith. For you see, Athenians, the case, to what pitch of arrogance the man has advanced, who leaves you not even the choice of action or inaction, but threatens and uses (they say) outrageous language, and, unable to rest in possession of his conquests, continually widens their circle, and, while we dally and delay, throws his net all around us. When then, Athenians, when will ye act as becomes you? In what event? In that of necessity, I suppose. And how should we regard the events happening now? Methinks, to freemen the strongest necessity is the disgrace of their condition. Or tell me, do ye like walking about and asking one another:—is there any news? Why, could there be greater news than a man of Macedonia subduing Athenians, and directing the affairs of Greece? Is Philip dead? No, but he is sick. And what matters it to you? Should any thing befall this man, you will soon create another Philip, if you attend to business thus. For even he has been exalted not so much by his own strength, as by our negligence. And again; should any thing happen to him; should fortune, which still takes better care of us than we of ourselves, be good enough to accomplish this; observe that, being on the spot, you would step in while things were in confusion, and manage them as you pleased; but as you now are, though occasion offered Amphipolis, you would not be in a position to accept it, with neither forces nor counsels at hand. [Footnote: Important advice this, to men in all relations of life. Good luck is for those who are in a position to avail themselves of it.

Illi poma cadunt qui poma sub arbore quaerit.]

However, as to the importance of a general zeal in the discharge of duty, believing you are convinced and satisfied, I say no more.

As to the kind of force which I think may extricate you from your difficulties, the amount, the supplies of money, the best and speediest method (in my judgment) of providing all the necessaries, I shall endeavor to inform you forthwith, making only one request, men of Athens. When, you have heard all, determine; prejudge not before. And let none think I delay our operations, because I recommend an entirely new force. Not those that cry, quickly! to-day! speak most to the purpose; (for what has already happened we shall not be able to prevent by our present armament;) but he that shows what and how great and whence procured must be the force capable of enduring, till either we have advisedly terminated the war, or overcome our enemies: for so shall we escape annoyance in future. This I think I am able to show, without offense to any other man who has a plan to offer. My promise indeed is large; it shall be tested by the performance; and you shall be my judges.

First, then, Athenians, I say we must provide fifty warships, [Footnote: The Athenian ship of war at this time was the Trireme, or galley with three ranks of oars. It had at the prow a beak ([Greek: embolon]), with a sharp iron head, which, in a charge, (generally made at the broadside,) was able to shatter the planks of the enemy's vessel. An ordinary trireme carried two hundred men, including the crew and marines. These last ([Greek: epibatai]) were usually ten for each ship, but the number was often increased. The transports and vessels of burden, whether merchant vessels or boats for the carriage of military stores, were round-bottomed, more bulky in construction, and moved rather with sails than oars. Hence the fighting ship is called [Greek: tacheia], swift. It carried a sail, to be used upon occasion, though it was mainly worked with oars.] and hold ourselves prepared, in case of emergency, to embark and sail. I require also an equipment of transports for half the cavalry [Footnote: The total number was one thousand, each tribe furnishing one hundred.] and sufficient boats. This we must have ready against his sudden, marches from his own country to Thermopylae, the Chersonese, Olynthus, and any where he likes. For he should entertain the belief, that possibly you may rouse from this over-carelessness, and start off, as you did to Euboea, [Footnote: The expedition about five years before, when the Thebans had sent an army to Euboea, and Timotheus roused his countrymen to expel them from the island. Of this, Demosthenes gives an animated account at the close of tho oration on the Chersonese.] and formerly (they say) to Haliartus, [Footnote: B. C. 395, when the war between Thebes and Sparta had begun and Lysander besieged Haliartus. He was slain in a sally by the Thebans and Athenians.] and very lately to Thermopylae. And although you should not pursue just the course I would advise, it is no slight matter, that Philip, knowing you to be in readiness—know it he will for certain; there are too many among our own people who report every thing to him—may either keep quiet from apprehension, or, not heeding your arrangements, be taken off his guard, there being nothing to prevent your sailing, if he give you a chance, to attack his territories. Such an armament, I say, ought instantly to be agreed upon and provided. But besides, men of Athens, you should keep in hand some force, that will incessantly make war and annoy him: none of your ten or twenty thousand mercenaries, not your forces on paper, [Footnote: Literally "written in letters," that is, promised to the generals or allies, but never sent. Jacobs: eine Macht die auf dem Blatte steht. Compare Shakspeare, Henry IV, Second Part, Act i.

We fortify in paper and in figures.
Using the names of men instead of men.]

but one that shall belong to the state, and, whether you appoint one or more generals, or this or that man or any other, shall obey and follow him. Subsistence too I require for it. What the force shall be, how large, from what source maintained, how rendered efficient, I will show you, stating every particular. Mercenaries I recommend—and beware of doing what has often been injurious—thinking all measures below the occasion, adopting the strongest in your decrees, you fail to accomplish the least—rather, I say, perform and procure a little, add to it afterward, if it prove insufficient. I advise then two thousand soldiers in all, five hundred to be Athenians, of whatever age you think right, serving a limited time, not long, but such time as you think right, so as to relieve one another; the rest should be mercenaries. And with them two hundred horse, fifty at least Athenians, like the foot, on the same terms of service; and transports for them. Well; what besides? Ten swift galleys: for, as Philip has a navy, we must have swift galleys also, to convoy our power. How shall subsistence for these troops be provided? I will state and explain; but first let me tell you why I consider a force of this amount sufficient, and why I wish the men to be citizens.

Of that amount, Athenians, because it is impossible for us now to raise an army capable of meeting him in the field: we must plunder [Footnote: Make predatory incursions, as Livy says, "popula bundi magis quam justo more belli." Jacobs: den Krieg als Freibeuter fahren. Another German: Streifzuge zu machen (guerilla warfare). Leland: "harass him with depredations." Wilson, an old English translator: "rob and spoil upon him."] and adopt such kind of warfare at first: our force, therefore, must not be over-large, (for there is not pay or subsistence,) nor altogether mean. Citizens I wish to attend and go on board, because I hear that formerly the state maintained mercenary troops at Corinth, [Footnote: He alludes to the time when Corinth, Athens, Thebes, and Argos, were allied against Sparta, and held a congress at Corinth, B. C. 394. The allies were at first defeated, but Iphicrates gained some successes, and acquired considerable reputation by cutting off a small division (mora) of Spartan infantry.] commanded by Polystratus and Iphicrates and Chabrias and some others, and that you served with them yourselves; and I am told, that these mercenaries fighting by your side and you by theirs defeated the Lacedaemonians. But ever since your hirelings have served by themselves, they have been vanquishing your friends and allies, while your enemies have become unduly great. Just glancing at the war of our state, they go off to Artabazus [Footnote: Diodorus relates that Chares, in the Social war, having no money to pay his troops, was forced to lend them to Artabazus, then in rebellion against the king of Persia. Chares gained a victory for the satrap, and received a supply of money. But this led to a complaint and menace of war by the king, which brought serious consequences. See the Historical Abstract.] or any where rather, and the general follows, naturally; for it is impossible to command without giving pay. What therefore ask I? To remove the excuses both of general and soldiers, by supplying pay, and attaching native soldiers, as inspectors of the general's conduct. The way we manage things now is a mockery. For if you were asked: Are you at peace, Athenians? No, indeed, you would say; we are at war with Philip. Did you not choose from yourselves ten captains and generals, and also captains and two generals [Footnote: There were chosen at Athens every year

Ten generals (one for each tribe), [Greek: strataegoi].
Ten captains (one for each tribe), [Greek: taxiarchoi].
Two generals of cavalry, [Greek: ipparchoi].
Ten cavalry officers (one for each tribe), [Greek: phularchoi].

In a regular army of citizens, when each tribe formed its own division, both of horse and foot, all these generals and officers would he present. Thus, there were ten generals at Marathon. A change took place in later times, when the armies were more miscellaneous. Three Athenian generals were frequently employed, and at a still later period only one. Demosthenes here touches on a very important matter, which we can well understand, viz. the necessity of officering the foreign mercenaries from home.] of horse? How are they employed? Except one man, whom you commission on service abroad, the rest conduct your processions with the sacrificers. Like puppet-makers, you elect your infantry and cavalry officers for the market-place, not for war. Consider, Athenians, should there not be native captains, a native general of horse, your own commanders, that the force might really be the state's? Or should your general of horse sail to Lemnos, [Footnote: To assist at a religious ceremony held annually at Lemnos, where many Athenians resided.] while Menelaus commands the cavalry fighting for your possessions? I speak not as objecting to the man, but he ought to be elected by you, whoever the person be.

Perhaps you admit the justice of these statements, but wish principally to hear about the supplies, what they must be and whence procured. I will satisfy you. Supplies, then, for maintenance, mere rations for these troops, come to ninety talents and a little more: for ten swift galleys forty talents, twenty minas a month to every ship; for two thousand soldiers forty more, that each soldier may receive for rations ten drachms a month; and for two hundred horsemen, each receiving thirty drachms a month, twelve talents. [Footnote: As to Athenian money, see Appendix II.] Should any one think rations for the men a small provision, he judges erroneously. Furnish that, and I am sure the army itself will, without injuring any Greek or ally, procure every thing else from the war, so as to make out their full pay. I am ready to join the fleet as a volunteer, and submit to any thing, if this be not so. Now for the ways and means of the supply, which I demand from you.

[Statement of ways and means.]

[Footnote: Here the clerk or secretary reads the scheme drawn up by Demosthenes, in the preparing of which he was probably assisted by the financial officers of the state. What follows was according to Dionysius, spoken at a different time. The curious may consult Leland, and Jacobs' introduction to his translation.]

This, Athenians, is what we have been able to devise. When you vote upon the resolutions, pass what you [Footnote: I. e. some measure, if not mine, whereby the war may be waged effectually. The reading of [Greek: poiaesate], adopted by Jacobs after Schaefer, is not in congruity with the sentence.] approve, that you may oppose Philip, not only by decrees and letters, but by action also.

I think it will assist your deliberations about the war and the whole arrangements, to regard the position, Athenians, of the hostile country, and consider, that Philip by the winds and seasons of the year gets the start in most of his operations, watching for the trade-winds [Footnote: The Etesian winds blowing from the northwest in July, which would impede a voyage from Athens to Macedonia and Thrace.] or the winter to commence them, when we are unable (he thinks) to reach the spot. On this account, we must carry on the war not with hasty levies, (or we shall be too late for every thing,) but with a permanent force and power. You may use as winter quarters for your troops Lemnos, and Thasus, and Sciathus, and the islands [Footnote: As Scopelus, Halonnesus, Peparethus, which were then subject to Athens.] in that neighborhood, which have harbors and corn and all necessaries for an army. In the season of the year, when it is easy to put ashore and there is no danger from the winds, they will easily take their station off the coast itself and at the entrances of the sea-ports.

How and when to employ the troops, the commander appointed by you will determine as occasion requires. What you must find, is stated in my bill. If, men of Athens, you will furnish the supplies which I mention, and then, after completing your preparations of soldiers, ships, cavalry, will oblige the entire force by law to remain in the service, and, while you become your own paymasters and commissaries, demand from your general an account of his conduct, you will cease to be always discussing the same questions without forwarding them in the least, and besides, Athenians, not only will you cut off his greatest revenue—What is this? He maintains war against you through the resources of your allies, by his piracies on their navigation—But what next? You will be out of the reach of injury yourselves: he will not do as in time past, when falling upon Lemnos and Imbrus he carried off your citizens captive, seizing the vessels at Geraestus he levied an incalculable sum, and lastly, made a descent at Marathon and carried off the sacred galley [Footnote: A ship called Paralus generally used on religious missions or to carry public dispatches.] from our coast, and you could neither prevent these things nor send succors by the appointed time. But how is it, think you, Athenians, that the Panathenaic and Dionysian festivals [Footnote: The Panathenaic festivals were in honor of Pallas or Athene, the protectress of Athens, and commemorated also the union of the old Attic towns under one government. There were two, the greater held every fourth year, the lesser annually. They were celebrated with sacrifices, races, gymnastic and musical contests, and various other amusements and solemnities, among which was the carrying the pictured robe of Pallas to her temple. The Dionysia, or festival of Bacchus, will be spoken of more fully hereafter.] take place always at the appointed time, whether expert or unqualified persons be chosen to conduct either of them, whereon you expend larger sums than upon any armament, and which are more numerously attended and magnificent than almost any thing in the world; while all your armaments are after the time, as that to Methone, to Pagasae, to Potidaea? Because in the former case every thing is ordered by law, and each of you knows long before-hand, who is the choir-master [Footnote: The choregus, or choir-master, of each tribe, had to defray the expense of the choruses, whether dramatic, lyric, or musical, which formed part of the entertainment on solemn occasions. This was one of the [Greek: leitourgiai], or burdensome offices, to which men of property were liable at Athens, of which we shall see more in other parts of our author.] of his tribe, who the gymnastic [Footnote: The gymnasiarch, like the choregus, had a burden imposed on him by his tribe, to make certain provisions for the gymnasium, public place or school of exercise. Some of the contests at the festivals being of a gymnastic nature, such as the Torch-race, it was his duty to make arrangements for them, and more particularly to select the ablest youths of the school for performers.] master, when, from whom, and what he is to receive, and what to do. Nothing there is left unascertained or undefined: whereas in the business of war and its preparations all is irregular, unsettled, indefinite. Therefore, no sooner have we heard any thing, than we appoint ship-captains, dispute with them on the exchanges, [Footnote: For every ship of war a captain, or trierarch, was appointed, whose duty it was, not merely to command, but take charge of the vessel, keep it in repair, and bear the expense (partly or wholly) of equipping it. In the Peloponnesian war we find the charge laid upon two joint captains, and afterward it was borne by an association formed like the Symmoriae of the Property Tax. Demosthenes, when he came to the head of affairs, introduced some useful reforms in the system of the Trierarchy.

The exchange, [Greek: antidosis], was a stringent but clumsy contrivance, to enforce the performance of these public duties by persons capable of bearing them. A party charged might call upon any other person to take take the office, or exchange estates with him. If he refused, complaint was made to the magistrate who had cognizance of the business, and the dispute was judicially heard and decided.] and consider about ways and means; then it is resolved that resident aliens and householders [Footnote: Freedmen, who had quitted their masters' house, and lived independently.] shall embark, then to put yourselves on board instead: but during these days the objects of our expedition are lost; for the time of action we waste in preparation, and favorable moments wait not our evasions and delays. The forces that we imagine we possess in the mean time, are found, when the crisis comes, utterly insufficient. And Philip has arrived at such a pitch of arrogance, as to send the following letter to the Euboeans:

[The letter is read.]

Of that which has been read, Athenians, most is true, unhappily true; perhaps not agreeable to hear. And if what one passes over in speaking, to avoid offense, one could pass over in reality, it is right to humor the audience; but if graciousness of speech, where it is out of place, does harm in action, shameful is it, Athenians, to delude ourselves, and by putting off every thing unpleasant to miss the time for all operations, and be unable even to understand, that skillful makers of war should not follow circumstances, but be in advance of them; that just as a general may be expected to lead his armies, so are men of prudent counsel to guide circumstances, in order that their resolutions may be accomplished, not their motions determined by the event. Yet you, Athenians, with larger means than any people—ships, infantry, cavalry, and revenue—have never up to this day made proper use of any of them; and your war with Philip differs in no respect from the boxing of barbarians. For among them the party struck feels always for the blow; [Footnote: Compare Virgil, Aen. ix 577.

Ille manum projecto tegmine demens
Ad vulnus tulit.]

strike him somewhere else, there go his hands again; ward or look in the face he can not nor will. So you, if you hear of Philip in the Chersonese, vote to send relief there if at Thermopylae, the same; if any where else, you run after his heels up and down, and are commanded by him; no plan have you devised for the war, no circumstance do you see beforehand, only [Footnote: This loose mode of expression, which is found in the original, I designedly retain.] when you learn that something is done, or about to be done. Formerly perhaps this was allowable: now it is come to a crisis, to be tolerable no longer. And it seems, men of Athens, as if some god, ashamed for us at our proceedings, has put this activity into Philip. For had he been willing to remain quiet in possession of his conquests and prizes, and attempted nothing further, some of you, I think, would be satisfied with a state of things, which brands our nation with the shame of cowardice and the foulest disgrace. But by continually encroaching and grasping after more, he may possibly rouse you, if you have not altogether despaired. I marvel, indeed, that none of you, Athenians, notices with concern and anger, that the beginning of this war was to chastise Philip, the end is to protect ourselves against his attacks. One thing is clear: he will not stop, unless some one oppose him. And shall we wait for this? And if you dispatch empty galleys and hopes from this or that person, think ye all is well? Shall we not embark? Shall we not sail with at least a part of our national forces, now though not before? Shall we not make a descent upon his coast? Where, then, shall we land? some one asks. The war itself, men of Athens, will discover the rotten parts of his empire, if we make a trial; but if we sit at home, hearing the orators accuse and malign one another, no good can ever be achieved. Methinks, where a portion of our citizens, though not all, are commissioned with the rest, Heaven blesses, and Fortune aids the struggle: but where you send out a general and an empty decree and hopes from the hustings, nothing that you desire is done; your enemies scoff, and your allies die for fear of such an armament. For it is impossible—ay, impossible, for one man to execute all your wishes: to promise, [Footnote: Chares is particularly alluded to. The "promises of Chares" passed into a proverb.] and assert, and accuse this or that person, is possible; but so your affairs are ruined. The general commands wretched unpaid hirelings; here are persons easily found, who tell you lies of his conduct; you vote at random from what you hear: what then can be expected?

How is this to cease, Athenians? When you make the same persons soldiers, and witnesses of the generals conduct, and judges when they return home at his audit; [Footnote: The audit or scrutiny of his conduct which every officer of the republic had to undergo, before a jury, if necessary, at the end of his administration. In the case of a general, the scrutiny would be like a court-martial. The Athenian people, (says Demosthenes,) as represented by the citizen soldiers, would themselves be witnesses of the general's conduct. These same soldiers, when they came home, or at least a portion of them, might serve on the jury; and so the people would be both witnesses and judges.] so that you may not only hear of your own affairs, but be present to see them. So disgraceful is our condition now, that every general is twice or thrice tried [Footnote: Chares was tried several times. Capital charges were preferred also against Autocles, Cephisodotus, Leosthenes, Callisthenes.] before you for his life, though none dares even once to hazard his life against the enemy: they prefer the death of kidnappers and thieves to that which becomes them; for it is a malefactor's part to die by sentence of the law, a general's to die in battle. Among ourselves, some go about and say that Philip is concerting with the Lacedaemonians the destruction of Thebes and the dissolution of republics; some, that he has sent envoys to the king; [Footnote: The king of Persia, generally called the king by the Greeks.] others, that he is fortifying cities in Illyria: so we wander about, each inventing stories. For my part, Athenians, by the gods I believe, that Philip is intoxicated with the magnitude of his exploits, and has many such dreams in his imagination, seeing the absence of opponents, and elated by success; but most certainly he has no such plan of action, as to let the silliest people among us know what his intentions are; for the silliest are these newsmongers. Let us dismiss such talk, and remember only that Philip is an enemy, who robs us of our own and has long insulted us; that wherever we have expected aid from any quarter, it has been found hostile, and that the future depends on ourselves, and unless we are willing to fight him there, we shall perhaps be compelled to fight here. This let us remember, and then we shall have determined wisely, and have done with idle conjectures. You need not pry into the future, but assure yourselves it will be disastrous, unless you attend to your duty, and are willing to act as becomes you.

As for me, never before have I courted favor, by speaking what I am not convinced is for your good, and now I have spoken my whole mind frankly and unreservedly. I could have wished, knowing the advantage of good counsel to you, I were equally certain of its advantage to the counselor: so should I have spoken with more satisfaction. Now, with an uncertainty of the consequence to myself, but with a conviction that you will benefit by adopting it, I proffer my advice. I trust only, that what is most for the common benefit will prevail.