It's kittle shooting at corbies and clergy.—Scotch.
Crows are very wary, and the clergy are vindictive; therefore it is ticklish work trying to get the better of either. "One must either not meddle with priests or else smite them dead," say the Germans;[770] and Huss, the Bohemian reformer, in denouncing the sins of the clergy in his day, has preserved for us a similar proverb of his countrymen: "If you have offended a clerk kill him, else you will never have peace with him."[771] "The bites of priests and wolves are hard to heal" (German).[772] "Priests and women never forget" (German).[773] "How dangerous it was," says Gross, "to injure the meanest retainer of a religious house is very ludicrously but justly expressed in the following old English adage, which I have somewhere met with:—
'Yf perchaunce one offend a freere's dogge, streight clameth the whole brotherhood, An heresy! An heresy!'"
There is an old German proverb to the same purpose, which Eiserlein heard once from the lips of an aged lay servitor of a monastery in the Black Forest: "Offend one monk, and the lappets of all cowls will flutter as far as Rome."[774]
What was good the friar never loved.
Popular opinion attributes to the clergy, both secular and regular, a lively regard for the good things of this life, and a determination to have their full share of them. "No priest ever died of hunger" is a remark made by the Livonians; and they add, "Give the priests all thou hast, and thou wilt have given them nearly enough." "A priest's pocket is hard to fill,"[775] at least in Denmark; and the Italians say, that "Priests, monks, nuns, and poultry never have enough."[776] "Abbot of Carzuela," cries the Spaniard, "you eat up the stew, and you ask for the stewpan."[777] The worst testimony against the monastic order comes from the countries in which they most abound: "Where friars swarm, keep your eyes open" (Spanish).[778] "Have neither a good monk for a friend, nor a bad one for an enemy" (Spanish).[779] "As for friars, live with them, eat with them, walk with them, and then sell them, for thus they do themselves" (Spanish).[780] The propensity of churchmen to identify their own personal interests with the welfare of the church are glanced at in the following:—"The monk that begs for God's sake begs for two" (Spanish, French).[781] "'Oh, what we must suffer for the church of God!' cried the abbot, when the roast fowl burned his fingers" (German).[782]
There's no mischief done in the world but there's a woman or a priest at the bottom of it.
