A vast majority of the noblest intellects of the race have ever held to the idea that,— “There’s a divinity that shapes our ends, Rough hew them how we will.” By its influence they have been both consoled and strengthened under the pressures and in the exigencies of life. This principle, to a singular degree, assumes both form and development in the story of James Renfew, the Redemptioner. He comes to us as an orphan and the inmate of a workhouse, flung upon the world, like a dry leaf on the crest of a breaker; his mind a blank devoid of knowledge, save the idea of the Almighty and the commands of the Decalogue, whose force, in virtue of prior possession, held the ground and kept at bay the evil influences by which he was surrounded. And in consequence of thus holding aloof from all partnership in vice, he was brow-beaten, His only inheritance was the kiss of a dying mother, the dim recollection of her death, and a Bible which he could not read,—her sole bequest. The buoyancy, the frolic of the blood, the premonition of growing power, which render childhood and youth so pregnant of happiness, and so pleasant in the retrospect, were to him unrevealed. At nineteen the life seemed crushed out of him by the pressure, or, rather puncture, of a miserable present and a hopeless future. In the judgment of the most charitable, he was but one remove from fatuity. From such material to develop the varied qualities of a pioneer, a man of firm purpose, quick resolve, and resolute to meet exigencies, might well seem to require supernatural power; and yet, by no other alchemy than sympathy, encouragement wisely timed, and knowledge seasonably imparted, was this seeming miracle accomplished. The pity of Alice Whitman, the broad benevolence of her husband, the warm sympathy of Bertie and his young associates, the ripe counsels of the THE UNSEEN HAND; OR, JAMES RENFEW AND HIS BOY-HELPERS. |