A military depotism is a national curse. Laws that require the bayonet to enforce them upon a civilized and enlightened people, are of doubtful efficacy. Moments of excitement may occur in the best organized communities, arising from some sudden local impulse, that require a show of military power and even its force; but when a little time is afforded for reflection, reason resumes her sway, the spirit of mobocracy subsides, the soldier again becomes the peaceful citizen and rests for security upon the arm of civil power. Quartering the military among the citizens of a community, is calculated to produce numerous and serious evils. Let that military, after having enjoyed the bounty and hospitality of the citizens, be directed to force the execution of laws upon these citizens, oppressive in their nature and ruinous in their effects, and an indignation is roused that is increased tenfold from the circumstance of previous familiarity. Intimate friends often become the most bitter enemies. Favours forgotten and ingratitude displayed, add to the desperation of revenge. Thus, previous to the American revolution, the military were often quartered upon, or drew their support directly from the people. The colonies had also contributed largely in money and blood to aid the mother country in conquering her most inveterate foe in America—the French in Canada. No return was asked but the enjoyment of privileges granted and secured by the British constitution. This was eventually denied. Petitions were treated with contumely—remonstrances were laughed to scorn. Then it was that a band of sages rose to vindicate the rights of their country, whose achievements have no parallel in ancient or modern history. Among the boldest of the bold was Lewis Morris, who was born at Morrisania, in the vicinity of the city of New York, in 1726. The family documents of this Morris family trace their genealogy back to Rhice Fitzgerald. Rhys or Rhice Fitzgerald was a Cambrian chieftain, who carried his military operations and conquests into Ireland during the reign of Henry the second. By his valour and success he obtained the name Maur (great) Rhice, and the penultimate Lewis was the son of Judge Morris, of the same christian name, who appears to have retained possession of the paternal estate formerly purchased by his grandfather, Richard Morris, who was a leader under Cromwell, and immigrated from Barbadoes about 1663, and purchased a large tract of land near Haarlem, on York Island. He died in 1773. He left an only son, Lewis, who was chief justice of New York, and subsequently governor of New Jersey. After passing through his preparatory studies, Lewis entered Yale College at the age of sixteen. He became a good scholar and imbibed from the president, Dr. Clap, a permanent relish for moral and religious principles. In 1746, he took the degree of bachelor of arts, returned to his estate and became extensively engaged in agriculture. At that period the colonies were prosperous, free and happy. The mother country had not yet contemplated the imposition of burdens upon her distant children, and they were left to pursue their own course without annoyance or molestation. Then they enjoyed the fruits of their labours and reposed in peace. In this happy retirement Mr. Morris continued to improve his farm and his mind, and by his suavity and urbanity of manners, united with moral rectitude and an honourable course, gained the confidence and esteem of all who knew him. He became the nucleus of a circle of friends of the highest attainments and respectability and was emphatically the people’s favourite. His appearance was in every way commanding. A noble and graceful figure, a fine and intelligent face, an amiable and agreeable disposition, a warm and ardent temperament, a benevolent and generous heart, an independent and patriotic soul, crowned with virtue, intelligence and refinement, he was in all respects to be admired and beloved. The time approached rapidly when colonial repose was to be plucked by the roots and wither beneath the scorching rays of British oppression. The treasury of England had been drained by extravagance and war, and her national debt had swollen to an enormous amount. The story of prosperity and wealth in America was told to Mr. Grenville. The plan of imperious taxation was devised. The stamp act was passed. The sons of the pilgrim fathers were astonished and amazed. They loved their king, but loved their country more. Legal remedies were resorted to. A Congress was convened at New York. Able addresses to the throne and the people of Great Britain followed, breathing the purest allegiance conditioned on the restoration of constitutional rights. The stamp act was repealed, but only to give place to a more voracious and obnoxious family. In all these concerns of his country, Mr. Morris took a deep interest, and from the beginning, opposed even the approach of oppression, not at first as a leader but as an adviser. Although Massachusetts took the lead in opposition, New York made a strong show of resistance. In 1767, Mr. Morris became an active and efficient member of the national legislature, and advocated strong measures. Although his enthusiastic patriotism bordered on what was then considered rashness, in some instances, the very path marked out by him in 1775 was the one eventually followed. He became early convinced that an honourable peace could not be obtained under Great Britain, and was satisfied that In 1777 he resigned his seat in Congress and repaired to his native state, in the legislature of which he rendered important services. He also served in the tented field and rose to the rank of major-general of militia. He was an excellent disciplinarian and contributed essentially in the organization of the state troops. In every situation he ably and zealously discharged all his duties, and never left the post of service until the American arms triumphed in victory, and the independence The examples of Mr. Morris illustrate the patriotism that impelled to action during the revolution in a more than ordinary degree. He had every thing that could be destroyed to lose, if the colonies succeeded in the doubtful struggle; and if they did not, the scaffold, or death in some shape, was his certain doom. He was, previous to the revolution, a favourite with the English; and, what was more, his brother Staats was a member of the British parliament and a general officer under the crown. But few made so great a personal sacrifice, and no one made it more cheerfully. Like Marion, he preferred a morsel of bread, or even a meal of roasted potatoes, with liberty and freedom, to all the trappings and luxuries of a king without them. So long as this kind of disinterested patriotism finds a resting place in the bosoms of Columbia’s sons, our union is safe—let this be banished and the fair temple of our liberty will perish in flames kindled by its professed guardians and sentinels. |