Chap. I.
Of the Original of the Indians, Europeans, and Negroes.
O
One main Cause, why the Gospel is not propagated with better Success among the Infidels, and why it is not more strictly followed by such Europeans as inhabit the American Plantations, is the little right Knowledge that Superintendants of the Church have of them, from imperfect Accounts and false Information; for before we can entertain any tolerable Idea of the Tenents, and Inclinations of any People; it is requisite we should know something of their Original, Temper, and Government; for want of which much Cost and Labour have been in vain expended, and many pious Designs and Projects frustrated.
And as the Progress of Religion, so for the same Causes, and in the same Manner, is the Improvement of Arts, Sciences, and Trade, much retarded.
I shall therefore exhibit a short View of the present Inhabitants of Virginia; which are Indians, English, and Negroes, with a Description of the Country: After which their Morals and Manners may more plainly and briefly be described; from whence may easily be inferred an Account of Maryland and North Carolina, nearly agreeing with Virginia in many Respects.
The Indians may be term'd Aborigines; for to pretend to determine their Pedigree exactly, with the Time and Manner of seating this unknown World, to me seems as morally impossible, as it is naturally to account for the Complexion of their Bodies, and the Temper of their Minds.
So that the best History of them till late Years is but meer Guess-work, of which my Sentiments are these:
We know that all Nations of the World are the Descendants of Noah's three Sons, Shem, Ham, and Japheth: From the youngest (from some promised Blessings) may we suppose the Europeans and Western Asiaticks to be descended. From Canaan the Son of the middlemost issued the Canaanites, and from some of his Sons might spring the Egyptians, Moors, Negroes, and other Inhabitants of Africa.
From Shem sprung Eber, and from Eber's eldest Son Peleg sprung the Hebrews, and from Eber's younger Son Joktan are derived the East, and (I suppose) their Cousins the West-Indians of America. For in Peleg's Days the Earth was divided, Gen. x. 25. and his Brother Jocktan's Dwelling was from Mesha, as thou goest unto Sephar, a Mount of the East, v. 30. By these were the Nations divided in the Earth after the Flood, v. 32.
To me the Indians of America seem to be some of the Posterity of Shem, driven thither by Providence, for Causes unknown to us, which might easily be done (in large Boats or Canoes and Periaguas) from the Eastern Parts of Asia, their Grandfather Jocktan's Country; which is not improbable: Since a Storm might drive them off from the Shore, and the trade Winds, which blow constantly one Way half the Year, might carry them directly to America, over the vast South Sea Ocean; in which Passage their greatest Danger of Death might be Hunger and Thirst; but they, that know the Indians, know also, that they can bear Want a prodigious while; and what might they not bear, when the Divine Power was miraculously concerned in it, for Purposes known to the Almighty only?
Indeed for what we have yet discovered, we don't know, but the Continent of America may be join'd to Tartary; from whence (if so) they might have an easy, though tedious Conveyance. Be it how it will, I am of Opinion, that they are descended from Asia, and not Africa; because in their copper Colour, long black Hair, strait proper Shape, and haughty Carriage, they are somewhat like the East-Indians; whereas they seem to be of a different Breed from the Negroes, who are blacker, have uglier Faces and Bodies, and are of a more servile Carriage, and slavish Temper: Besides, the Africans circumcise, which with other Jewish Customs, I imagine, they may derive from Egypt; whereas the Indians use no such Practices: Moreover they hate, and despise the very Sight of a Negroe; but they seem to like an East-Indian, and fear and revere the Whites.
What some may object in Contradiction to the Universality of the Deluge; that the Communication between Asia and America was washed away by it; thence inferring that the Americans are of Antidiluvian Families, may (I presume) be exploded, when we remark, that in most Places, at a great Depth, and far distant from the Sea, are many great Beds of strange Shells, and Bones, and Teeth of Fish and Beasts vastly different from any Land or Water-Animals now found in those, or any other Parts of the World; so that notwithstanding all the curious Speculations of Philosophers to reconcile this with Reason, and ascribe for it natural Causes; yet to me it appears evidently to be a Token, and Relict of the general Flood of Noah. For these Shells and Bones might be easily preserved from Corruption, and mouldering so long a Time, whilst covered with a great Thickness of dry Earth, and kept from Air; to which when they are exposed they soon decay.
The best true Account that we have of the Primitive wild Inhabitants of the Earth, not civilized by Government, nor assisted by Learning, Arts and Communication with Strangers, is of the Canaanites; whose State of Nature the Indians still retain, resembling them in most Respects, who may be their Cousins descended from Joktan, and may be some cursed Generations, for Reasons hidden from us. For which Causes they might be separated from the rest of Mankind, and be debarred the Light of Grace, and kept in their barbarous Ignorance, for their obstinate Rebellion against God; till of his gracious Goodness and Mercy he be pleased in his appointed Time to compleat their Conversion, and be more favourable to them.
I have a much truer and clearer Notion of the Canaanites, Hebrews, &c. since I have seen the Indians, than I could have before, who afford living Examples of the primitive Savages, and Idolaters.
To confirm this, observe; that as the Inhabitants of the Land of Canaan, who were vanquished by the Israelites, and were principally descended from Canaan the fourth Son of accursed Ham, being a Mixture of several remarkable Nations that were great and idolatrous, and in an especial Manner hateful to God, with frequent Wars and Barbarities among themselves; in like Manner are the American Indians, as savage, idolatrous, unbelieving, numerous, monstrous, idle and delighting in War and Cruelty as their antient Relations the Inhabitants of the Land of Canaan; and have as many different Nations, Languages, and strange Names and Customs as the Canaanites, the Jebusites, the Hittites, the Hivites, the Perizites, and the Gergisites. The Indians being subdivided into as many Branches and Sovereignties as they, intermixt with as hideous Neighbours, as the Gigantick Philistines of the Race of Misraim; with the Moabites and Amorites, Descendants of Lot by his own Daughters; with the Midianites and Edomites, the Posterity of Midian and Esau.
The Senecaa Indians in their War Dress may appear as terrible as any of the Sons of Anak. The Usherees, Shuterees, and Cherackees are full as formidable as the Hittites, Jebusites, and Amalakites; and a Tuskaroodau is as savage and strange as any Canaanite, that dwelt by the Sea; and a Pomunkee, Sapony, or Sugarr is as fierce and frightful as any Amorite that dwelt upon or beyond the Mountains; and Powhatan, Oppechancanough and Wickmaunatauchee have fought many Battles not unlike Og, Sihon, and Chederlaomer.
In my mean Judgment it seems not improbable that when Noah had cursed the Posterity of Ham, and reserved different blessings for Shem and Japheth, God set a distinguishing Colour upon their Bodies, and ingrafted in their Nature various Tempers, and endowed them with separate Talents. From whence their Posterity are of three different Complexions and Countenances, as is apparent in White, Black, and Brown People, which by Mixtures, or from Climates or otherwise are subdivided: Particularly the brown Children of Shem have two peculiar Aspects different from each other, and distinct from all the rest; one proper to the Jews, the Sons of Peleg, and the other belonging to the East and West-Indies, the Sons of Joktan, Peleg's younger Brother.
To the white Posterity of Japheth, viz. to the Europeans in particular are Noah's Words (Gen. ix. 27.) very applicable, where he said, that God should enlarge Japheth, and he should dwell in the Tents of Shem, and Canaan shall be his Servant; which seems fulfilled in our Possession of Lands in the East and West-Indies, the Tents of the Sons of Shem, where Canaan or the Negroe is our Servant and Slave; and as it is said of him in the 25th Verse, a Servant of Servants is Canaan unto his Brethren.
For the Negroes seem evidently to be Descendants from some of the Sons of Canaan. For it is not to be supposed that the Jews destroyed them all, for the Families of the Canaanites were spread abroad, Gen. x. 18. so that probably in process of Time they possessed Africa. As for the Blessing upon Shem in the 26th Verse, and Canaan being his Servant; this appears to be fulfilled in the Jews in Part, descended from Peleg, Heber's eldest Son; from whom sprung Abraham the Father of the Faithful, in whose Seed the Lord God of Shem may be said to be blessed according to Noah's Prophecy, who made Part of Canaan Slaves, and took them Captive. And as for the other Branches of Shem's Posterity by Joktan (which Sound is not quite lost in either of the Indies) I take them to be the East and West-Indians, Chinese, and Tartars; and it may be the Persians, for whom with their Cousins the Jews, none but God knows what Blessings may still be reserved in Store, it being to be hoped that they and all the Ends of the World may be converted, and see and partake of the Salvation of our God; so that by all may the Lord God of Shem at length be blessed.
Thus far, as to my Notions of the Original of the Indians, whom I imagine to be descended from some of the Sons of Joktan, second Son of Eber, sprung from Shem, Noah's eldest Son: With a Derivation of the Whites from Japheth the youngest, and the Negroes from some of the Sons of Canaan, Descendant of Ham, Noah's second Son.
Chap. II.
Of the Government, Religion, Habit, Wars, Lives, Customs, &c. of the Indians of North America, and of Christanna.
A
As to the Government and Life of the Indians, they live in a kind of patriarchal Manner, variously diversify'd, not unlike the Tribes and Families mentioned in the Old Testament. Every small Town is a petty Kingdom govern'd by an absolute Monarch, assisted and advised by his great Men, selected out of the gravest, oldest, bravest, and richest; if I may allow their Dear-Skins, Peak and Roenoak (black and white Shells with Holes, which they wear on Strings about their Arms and Necks) to be Wealth.
Sometimes there are general Emperors, who have several petty Kingdoms in some Measure under their Protection and Power.
They dwell in Towns some twenty, some a hundred Miles, and some farther from one another, each Town having a particular Jargon and peculiar Customs; though for the most Part they agree in certain Signs, Expressions, and Manners.
They are frequently at War with all their Neighbours, or most of them, and treat their Captive Prisoners very barbarously; either by scalping them (which I have seen) by ripping off the Crown of the Head, which they wear on a Thong by their Side as a signal Trophee and Token of Victory and Bravery or sometimes they tie their Prisoners, and lead them bound to their Town, where with the most joyful Solemnity they kill them, often by thrusting in several Parts of their Bodies scewers of Light-wood which burn like Torches. The poor Victim all the while (which is sometimes two or three Days) not shewing the least Symptom of Grief, nor Sign of Pain, but bearing it with a scornful Sullenness.
In their Rejoicings and Wardances they with the most antick Gestures, in the most frightful Dress, with a hideous Noise, enumerate the Enemies, that they have murder'd, and such like Exploits.
They attack always by Surprize, and will never stand their Ground when discovered; but fly to Ambush, whither the Enemy may pursue with Peril of his Life.
They are made for running very swiftly, and are nicely dextrous at fishing, hunting, and fowling; whereby they support themselves and Families with Venison, Fish, wild Turkies, &c.
The Women do all the hard Labour, such as cutting down the Trees, planting Corn, &c. carrying Burthens and all their other Work; the Men only hunting, fishing and fowling, eating, drinking, dancing and sleeping.
The Boys still use Bows and Arrows for Exercise, with which they are very dextrous; but the Men always use Fire-Arms, which with Ammunition they buy of us with their Dear-Skins, going rarely out unarmed.
They are so wonderfully quick-sighted, that they will swiftly pursue by Eye the Track of any Thing among the Trees, in the Leaves and Grass, as an Hound does by the Scent, where we can't perceive the least Mark or Footstep.
They cohabit in some hundreds of Families, and fix upon the richest Ground to build their wooden Houses, which they place in a circular Form, meanly defended with Pales, and covered with Bark; the middle Area (or Forum) being for common Uses and publick Occasions. The Women in order to plant their Indian Corn and Tobacco (to clear the Ground of Trees) cut the Bark round; so that they die and don't shade the Ground, and decay in Time.
Wherever we meet with an old Indian Field, or Place where they have lived, we are sure of the best Ground. They all remove their Habitation for fear of their Enemies, or for the Sake of Game and Provision.
They have small Sweating Houses like Ovens; out of which when they are almost smothered with Heat, they run into a River, which they always contrive to build their Towns near.
This Practice in all Distempers often kills vast Numbers in Sicknesses, which are new to them.
They have no Notion of providing for Futurity; for they eat Night and Day whilst their Provision lasts, falling to as soon as they awake, and falling asleep again as soon as they are well crammed.
Their Fish, Flesh, and Fowl, they either barbacue on an high Gridiron, or broil on sharp Sticks before a Fire, which they always keep in the Middle of their Cabbin; and they lie upon Boards and Skins raised like Benches round about their Room.
Their Drink is Water, unless they can get Rum; with which they make themselves the greatest Beasts, never ceasing as long as they have Liquor to drink, and can keep awake.
I have known, when Cows have been given them, that they let them go dry for Laziness in neglecting to milk them, and die in the Winter for want of Fodder.
They commonly wear a Dear-Skin, putting their Arms thro' the Holes of the Shoulder, with a Flap ty'd before and behind to cover their Nakedness; though they buy often Matchcoats or Blankets now, to defend them from the Wet and Cold, and think themselves very fine in such Coats as our common Soldiers wear, or of any taudry Colours: Besides this, some pin Pieces of red or blue Cloth about their Legs, and make Moccasons or leather Purses for their Feet, with which they can travel in the Woods, without Danger of Thorns or Stumps. For all the Country is but one continued Forest, with Patches of some hundred Acres here and there cleared; either being formerly seated by Indians, or the Trees being burnt in Fire-Hunting, or cut down for Plantations.
Their Children almost as soon as born, are ty'd flat on their Backs to a Board; and so may be flung on the Ground, or put to lean against any Thing, or be slung over their Neck in Travelling, or hung upon a Bough, as Occasion requires.
This occasions them to be exactly strait; so that it is a Miracle to see a crooked or deformed Indian.
Their Hair is very black, coarse and long; and they are all over daubed frequently with Bear's Oil.
Each Nation has some distinguishing Mark, especially in the Cut or Tie of their Hair, in which they are very whimsical and comical.
They often wear Shells hanging upon their Breasts, with Feathers or a Deer's Tail in their bored Ears or Hair, with a Wolf or Fox-Skin for a Snapsack; with other odd Accoutrements.
In their Opinion, they are finest when dressed most ridiculously or terribly. Thus some have their Skins all over curiously wrought with blewish Lines and Figures, as if done with Gun-Powder and Needles, and all of them delight in being painted; so that when they are very fine, you may see some of them with their Hair cut off on one Side, and a long Lock on the other. The Crown being crested and bedaubed with red Lead and Oil; their Forehead being painted white, and it may be their Nose black, and a Circle of Blue round one Eye, with the Cheek red, and all the other Side of the Face yellow, or in some such fantastical Manner. These Colours they buy of us, being persuaded to despise their own, which are common and finer.
They are treacherous, suspicious and jealous, difficult to be persuaded or imposed upon, and very sharp, hard in Dealing, and ingenious in their Way, and in Things that they naturally know, or have been taught; though at first they are very obstinate, and unwilling to apprehend or learn Novelties, and seem stupid and silly to Strangers.
An Instance of their resolute Stupidity and Obstinacy in receiving a new Custom, I have seen in the prodigious Trouble of bringing them to sell their Skins, and buy Gunpowder by Weight; for they could not apprehend the Power and Justice of the Stilliard; but with the Scales at Length they apprehended it tolerably well; though at first they insisted upon as much Gunpowder as the Skin weighed, which was much more than their Demand in Measure. They have Geographical Notions, as to the Situation of their own Country, and will find the Way to very remote Places in a surprizing Manner; steering by the Course of the Rivers, &c. or by the Trees, whose North Side is easily known by the Moss.
Thus I know, that Wickmannatauchee (a great King among the Southern Indians) whom I saw just before, and since, when he made his Escape from his Enemy Indians at Christanna, where his Queen and abundance of his People were slain, and he ty'd in order to be carried away Prisoner; yet broke loose, and ran directly Home several hundred Miles stark-naked, without Arms or Provision, in the Month of March, when the Trees afforded no Fruit; neither did he go near any other Nation, till he got to his own; therefore I suppose Roots were his Provision, and Water his Liquor, unless by some cunning Method (with which they abound) he caught Fish, Fowl, or Venison; and as for Fire I know they can kindle that by rubbing of certain Sticks together.
They count their Time by Days, or by the Return of the Moon, and Cohonks, a sort of wild Geese. They walk one after another in a Line, are very serious in Debates, speak but one at a Time; and in Negotiations all agree to what either proposes or approves of, and are not easily imposed upon; and when affronted, they highly resent Injuries, and being treacherous are no more to be trusted than tame Lions, who can't wholly lose their savage Hearts.
They have tolerable good Notions of natural Justice, Equity, Honour and Honesty, to the Rules whereof the great Men strictly adhere; but their common People will lye, cheat, and steal.
They seldom commit Violence upon the English, but when provoked, or put on by others.
The French, that are seated upon the River of St. Laurence and the Messisippi, and the Lakes between them in Canada and Lovisiana, which extend behind all the English Plantations along the Heart of North America a vast Way, from the most Northern Parts of the French Settlements, which are contiguous quite to the Gulf of Mexico, are numerous, and through the Policy of their late King intermarry with the Indians; by which means being united with them, they often set them on to destroy the English, which may prove dangerous in Case of a War with France.
But to prevent more Mischiefs of this kind, Providence has secured us from them by a continued Ridge of vast high Hills, called the Apelachian Mountains, running nearly under the Meridian, as being passable but in very few Places; which Mountains through the Care and Conduct of the Honourable Colonel Spotswood are secured for his Majesty, tho' not guarded as yet; which might easily be done to the great Safety and Encouragement of back Settlements in a vast rich Country Westward of the Settlements of Virginia, some hundred of Miles from the Sea quite to the Mountains, which might prove a Terror to the French Indians and Planters, in Case of Inroads and Irruptions, and become a Safeguard to the Trade of those Places.
Governor Spotswood, when he undertook the great Discovery of the Passage over the Mountains, attended with a sufficient Guard and Pioneers and Gentlemen, with a sufficient Stock of Provision, with abundant Fatigue passed these Mountains, and cut his Majesty's Name in a Rock upon the Highest of them, naming it M o u n t G e o r g e; and in Complaisance the Gentlemen from the Governor's Name, called the Mountain next in Height, Mount Alexander.
For this Expedition they were obliged to provide a great Quantity of Horse-Shoes; (Things seldom used in the lower Parts of the Country, where there are few Stones:) Upon which Account the Governor upon their Return presented each of his Companions with a Golden Horse-Shoe, (some of which I have seen studded with valuable Stones resembling the Heads of Nails) with this Inscription on the one Side: Sic juvat transcendere montes: And on the other is written the tramontane Order.
This he instituted to encourage Gentlemen to venture backwards, and make Discoveries and new Settlements; any Gentleman being entitled to wear this Golden Shoe that can prove his having drank His Majesty's Health, upon Mount George.
He built a Fort called Christanna, which tho' not so far back, yet proved of great Service and Use; where at his sole Expence (I think) I have seen Seventy Seven Indian Children at a Time at School, under the careful Management of the worthy Mr. Charles Griffin, who lived there some Years for that Purpose; from whom I have been informed of most of the Indian Customs and Principles, that I here mention, except such as I have seen and known my self.
These Children could all read, say their Catechisms and Prayers tolerably well; but this pious Design being laid aside thro' the Opposition of Trade and Interest, Mr. Griffin was removed to the College to teach the Indians, instructed there by the Benefaction of the Honourable Mr. Boyle.
The Indians so loved and adored him, that I have seen them hug him and lift him up in their Arms, and fain would have chosen him for a King of the Sapony Nation.
The Southern Indians, that came several hundred Miles to meet the Governor, there to treat of War, and Peace, and Trade, though they had several murthered by their own Northern Enemies, (even under the Mouths of our great Guns, and whilst we were there) which made them somewhat jealous that we had betray'd them; yet left several Children under his Care, and engaged themselves to send more, though they themselves would not relinquish their Barbarity; for they in reasoning with us by Interpreters, asked Leave to be excused from becoming as we are; for they thought it hard, that we should desire them to change their Manners and Customs, since they did not desire us to turn Indians: However, they permitted their Children to be brought up in our Way; and when they were able to judge for themselves, they were to live as the English, or as the Indians, according to their best liking.
The Indians have a blind Worship and Sacrifice, Priests, and Physicians, and Expiation, with howling Lamentations and Purgation at their Burials: All which I have seen at the Funeral of their Slain at Christanna, whom they buried thus; having made Holes like Saw-Pits, and lined them with Bark and Sticks, they wrapped the Bodies in the best Cloth they could buy with the Skins of the Deceased, and laid them in the Graves, with all the Cloths, Skins and Nicknacks of the Dead: Then they covered the Body hollow with Sticks, and flung in the Earth with mournful Noise; so the Bodies lay as in Coffins.
The Priest or Physician in curing the Wounded, made an hideous Noise, singing certain Charms, with particular Actions and Forms of Incantation, to which he ascribed the Cure, tho' I believe this is done only to blind the common Indians; for I observed he did not begin his Operation, till he had been in the Woods. Then he shut us all out for an Hour, and when we were readmitted, I perceived he had been using certain Roots and Herbs that I knew not.
Upon Enquiry, we have from them these their Notions of the State of the Dead.
They believe that they go to Mohomny that lives beyond the Sun, if they have not been Wicked, nor like Dogs nor Wolves, that is, not unchast, then they believe that Mohomny sends them to a plentiful Country abounding with Fish, Flesh and Fowls, the best of their Kind, and easy to be caught; but if they have been naughty, then he sends them to a poor barren Country, where be many Wolves and Bears, with a few nimble Deer, swift Fish and Fowls, difficult to be taken; and when killed, being scarce any thing but Skin and Bones.
They allow Polygamy, if the Man can maintain his Family, as I have been informed.
They punish Adultery in a Woman by cutting off her Hair, which they fix upon a long Pole without the Town; which is such a Disgrace that the Party is obliged to fly, and becomes a Victim to some Enemy, a Slave to some Rover, or perishes in the Woods.
They have certain Hieroglyphical Methods of characterizing Things; an Instance of which I have seen upon the Side of a Tree where the Bark was taken off.
There was drawn something like a Deer and a River, with certain Strokes and Dashes; the Deer looking down the River, which we interpreted to be left for Information to some of their stragling Company, that certain of them were gone down that River a Hunting, and others were gone different Ways.
I know by the Boys at the College, that they have an excellent Genius for Drawing; and I fancy by Art they might be made some of the best Masters of Painting and Limning, to which they seem naturally inclined.
They hate Injury and Oppression; and I have been told they have some capital Punishments.
Besides the French, the Traders of some Companies and Countries often set the Indians on to injure the English on the Frontiers, out of a barbarous inhuman Design; and often private Injuries done by some of our ordinary or vile People (who esteem and use the Indians as Dogs) are repaid with publick Barbarity.
An Instance of their Resolutions for Satisfaction, we have in the Death of Major Wynne, who was shot by an Indian, because one of our Servants had killed one of their great Men; and upon the Trial of the Indian, they pleaded that we were the Aggressors, and that they never rest without Revenge and Reprisals; and that now they said we and they were equal, having each lost a great Man: Wherefore to avoid more Bloodshed, there was a Necessity to pardon the Indian.
They report that the Northern Indians send out Bodies of young Fellows yearly, who dare not return without a certain Number of Scalps or Prisoners, in order to train them up, and qualify them for great and fighting Men.
Now these, and such as are set on by others, do some Mischief (tho' but very seldom) in the Frontier Plantations, tho' they be guarded with Rangers; and these with such as think themselves injured are the Indians that make Wars, and such Disturbance in the Northern and Southern Colonies: But the tributary Indians, of which there are but four very small Nations in Virginia on this Side the Mountains, keep to the Bounds allowed them, and seldom do any Hurt, being sure to be punished for Offences in a great Measure by our Laws, since we protect and shelter them, by permitting them to live among us; tho' sometimes they will pretend to claim their prior Right to all our Lands, as Blunt King of the Tuskaroodaus did, when he told Colonel Spotswood that the Country belonged to them before we English came thither; so that he thought they had a better Title than we, and ought not to be confined to such narrow Limits for Hunting.
To retort this Argument, the Governor told him that Mohomny took the Ground from them and gave it us, because we did as he bid us, but they would not.
Blunt answered, that they could not tell what Mohomny would have them do; and asked how we knew.
The Governor then told him that Mohomny sent his Son to us, who lived a long time with us, and told us and taught us what we should do; and then he went back again to his Father.
With this King Blunt seemed satisfied and surprized; and after a Pause, he said, he had talked with several Governors and other English, but he really never before heard that Mohomny had a Son.
I relate this, to shew how by Degrees, after proper Methods, they may be humoured, and brought to have some Notions of the true Religion, when their Capacity and Temper is rightly studied and managed; for we must give Milk to such Babes in Faith.
Some indeed, after seeming Conversion have apostatized and returned to their own Ways, chiefly because they can live with less Labour, and more Pleasure and Plenty, as Indians, than they can with us; but this might easily be remedied by making a plentiful Provision for them, especially those at the College, by sending some to Sea, and putting out others to Trades, and not letting them idle away their Time, nor return to their Towns so soon, before they be perfect in the Understanding and Approbation of our Customs and Religion, and have seen some more of the World, and be handsomly provided for; for then if they returned, they might do Good to themselves and others.
This might by Degrees convert all the tributary and neighbouring Indians; and the Northern and Southern Nations might be managed by Missionaries from the Society, and the College Indians.
These inland People are vastly numerous, as I have been told by the Traders, who are sent out amongst them seven or eight hundred Miles, with about a hundred Horses, and stay there sometimes for Years together.
The Missionaries that are now sent, generally keep among the English, and rarely see an Indian; or when they do, know but little how to manage them; for you may as well talk Reason, Philosophy, or Divinity to a Block, as to them, unless you perfectly understand their Temper, and know how to humour them.
I believe indeed, Mr. Andrews, Missionary to the Northern Indians, in the late Queen's Time, did great Good among them in seven Years: In which Time, he found out something of their Nature, and translated Part of our Prayers and Psalms into their Language: Which Book when he gave me, he told me that it had not the desired Effect, neither did his Preaching avail as much as could be wished, because Policy and Interest intervening often superseded the Promotion of the Gospel, and the debauched Lives and vile Practices of our ordinary People give Examples very pernicious to Religion; for the Indians think, that they may surely be allowed the same Liberty as we; and if our Folks don't act, as they say, they should, the Indians may think the Christian Profession to be a Cheat, when our pretended Principles are contradicted by our Actions.
I have here specified some general Customs and Notions of the Indians, without a superficial Knowledge of which Things the Government and Society for propagating the Gospel in Foreign Parts, may be at great Trouble and Expence, and yet make but small Progress in the Propagation of Learning, Religion and good Manners among the Heathen Indians of America; who in Gross may all be said to be such, as I have here given an Account of.
