[1] Mark I. 10-11.

[2] II Corinthians III. 17.

[3] Ephesians I. 23.

[4] It is true, no doubt, that the word “mystery” in the New Testament is generally used with a technical meaning. I shall refer later to the true significance of the word, but for the moment it is not overstraining it to use it as I have done in the text.

[5] Bertrand Russell’s Philosophical Essays, pp. 60, 61.

[6] Ibid., p. 70.

[7] Arthur Balfour’s Theism and Humanism, p. 87.

[8] Ibid., p. 134.

[9] Ibid., p. 273.

[10] Ibid., p. 274.

[11] Tennyson’s Two Voices.

[12] Titchener’s Beginner’s Psychology, p. 19.

[13] Dr. William McDougall’s Body and Mind, p. 335.

[14] William James’ Principles of Psychology, Vol. II, p. 583.

[15] James’ Psychology (Briefer Course), p. 237.

[16] Leuba’s Psychology of Religion, p. 212.

[17] Ibid., p. 277.

[18] The World and the Individual, Vol. I, p. 81.

[19] Ibid., p. 181.

[20] The Aurora, Chap. XIX, pp. 10-13.

[21] Isaac Penington, Works, Vol. I, p. xxxvii.

[22] Towards Democracy, p. 190.

[23] Ibid., p. 513.

[24] Dostoievsky’s The Possessed.

[25] The Mystical Element, Vol. II, p. 132.

[26] This point has been discussed in the previous chapter.