This, then, is the "Divine Lay" of the Hindu religion, the book most cherished and most highly extolled by more than two hundred and thirty million Hindus.

We are, first of all, impressed by the many contradictions which disfigure the book. Hardly a page is free from conflicting doctrines and methods of life. It could not be otherwise in any effort to harmonize the mutually contradictory teachings of the conflicting schools of religious thought and practice in this complicated faith.

On the other hand, we see in this Song an honest and an able attempt to bring the many tenets of that faith into a consistent whole. And we cannot help feeling that, while the view of God and man here presented, and the ways of salvation here enunciated, are not satisfactory, yet we find scattered through its pages gems of thought and beauties of religious conceptions and instruction which are beyond cavil, and which to-day seem to satisfy many millions of our fellow-men.

But, at the close of a careful perusal of the book, one feels that it is radically unsatisfying.

In the first place, it is wanting in any power for life. In order to feel this, one has only to compare it, for a moment, with the Gospels of Christianity. We find here philosophical disquisitions on the Divine Being which few men can understand and none can hope to harmonize. In the Gospels, on the other hand, we see presented a scheme of life which, at the same time, satisfies the highest philosophy and is perfectly intelligible to the most simple-minded. Here a bewildering number of mutually contradictory ways of life are urged upon us, not one of which can appeal in fulness and power to the common man. There do we find one clear way of salvation—the way of faith in Christ; and in order to walk in that way the power of the Divine Spirit is promised to every one, even to the humblest soul and to the greatest sinner, that he might accept the Christ and live in and through Him a holy and a righteous life.

Above all, we have here represented an incarnation the records of whose doings, in the sacred writings of the Hindus, shock us by their immorality and disgust us by their coarseness. And yet he arrogates to himself the nature and the functions, as he makes upon us the demands, of the supreme Deity. There, on the other hand, we witness the spectacle of the Christ who so lived the divine life, and whose immaculate holiness is so overwhelming, that His claim to be one with the Godhead brings no shock or sense of incongruity to any one to-day. He has so impressed men of all generations that untold millions, in all lands, have felt no hesitation in believing Him when He says, "He that hath seen me hath seen the Father." Here do we indeed find the supreme contrast between the manual of Hindu faith and the Gospels of Christianity; and it is a contrast at the most vital point of religion.