The History of Islam in India It is nearly twelve hundred years since the first military expedition of this triumphant faith entered this land. It is an interesting fact that the first attack of Islam (711 a.d.) upon India almost synchronizes with the end of the millennium of Buddhistic rule in India. Thus the incoming of the new Hinduism under Sankaracharyar almost coincides with the first onslaught of the western hordes of the Arabian Prophet upon the strongholds of India. It was a pure conquest of the sword which gave to Mohammed in India, as in other lands, a place and a possession. And those early days of Mohammedan triumph are, in the main, a record of cruel butchery and of widespread massacre. They fulfilled, to the letter, the command of the founder of their faith, which says: "When ye encounter the unbelievers, strike off their heads, until ye have made a great slaughter among them; and bind them in bonds; and either give them a free dismission afterwards, or exact a ransom; until the war shall have laid down its arms. This shall ye do." (Quran (Koran), xlviii. 4, 5.) The fanaticism and bigotry of that people carried triumph everywhere; and their triumph meant to every Hindu the acceptance of the sword, the Quran, or tribute. For some centuries, indeed, the fortunes of Islam in India wavered, and its undisputed sway was not recognized until the time of Baber, the distinguished founder of the great Mogul Empire in the sixteenth century. It is also true that, among the mild and patient population of this land, the spirit of that militant faith gradually softened until the era of Akbar the Great—a ruler who was not only illustrious as a lawgiver, but also was justly celebrated The cruel Aurangzeeb practically closed the Mogul dynasty by his weakness, bloodthirstiness, and uncompromising bigotry. It is strange that during the centuries of cruel dominion, of uncompromising fanaticism, and of religious intolerance, the whole population of the land was not absorbed into Islam. But the Mogul Empire passed away. And, while it left a strong impression on the country as a whole, and affected somewhat the faiths of this land and left marvellous monuments of architectural beauty, it did not seriously change the undercurrents of the life of the whole people. |