Ignorance still rests like a pall upon that land. According to the census of 1891, out of a total population of 261,840,000, 133,370,000 were males. Of these, 118,819,000 were analphabet. Including boys under instruction, only 14,550,000 could read and write. Of the 128,470,000 females only 740,000 could read and write or were being instructed. In other words, only eleven per cent. of the males and [pg 028] Considerable effort has been made by the government to educate this immense population. It is seriously handicapped in this endeavour by want of funds. The State does not largely enter into the establishing of schools of its own; its policy being to give grants in aid to private bodies on the basis of results achieved. And it contents itself with the establishing and conducting of relatively only a few schools of its own which shall serve as models and as a stimulus to the private aided institutions. More than three-fourths of the education of the land is thus conducted by private bodies which are encouraged by the government through its grants in aid. There still remain not a few indigenous or, so-called, “piall” schools. Educationally, these schools are of little value, as their training is both antiquated in kind and extremely limited in quantity. They are interesting because they reveal to us the old educational methods of the land. Schools on modern [pg 029] Christian missions constitute one of the principal bodies which engage in the training of Hindu youth. One-ninth of all the school children of India are found in mission schools. This number includes 330,000 boys and nearly 100,000 girls. In the training of girls, Protestant missions have not only been pioneers; they are also today much the most prominent and efficient educators of the women of the land. Their girls' schools and colleges are not only the most numerous, but also the most efficiently conducted and thoroughly managed of all institutions for women in India. The Madras Christian College [pg 030] Though the masses of the people, and especially the women, are still, as we have seen, grossly ignorant, yet every year encouraging progress is being made in spreading the blessings of, and in creating a taste for, education. Every year natives themselves enter more largely into the educational work and find in it not only a living, but noble scope for their activities. Among the higher and cultured classes there is a growing body of young men, besides the ambitious few from the lower classes, crowding into the higher institutions of the land. It is one of the problems of the day to direct the mind of this increasing army of university graduates to other professions than the overcrowded government service. There is a persistent feeling among these youth that it is the business of State to supply them with lucrative posts upon their graduation. And it is the disappointed element of this class which furnishes so many of the discontented, blatant demagogues who are almost a menace to the land.
Madura Mission Hospital For Women. [pg 031]Madura Mission Hospital For Women. Yet this educational work is one of the potent, leavening influences of the country, and is helping greatly in carrying quietly forward one of the mightiest revolutions that have been witnessed in any land. In its train follows closely the social elevation of the people. The relaxation of the terrible caste system, the elevation of woman and her redemption from some of the cruelties and injustice of the past, immediately attend that expanding knowledge which results from the schools of the land. Protestant missions are preËminent in their work of educating the Christian communities gathered together by them.3 Though these communities are largely drawn from the lowest outcasts, yet they compare favourably, in their educational equipment, with the highest classes. This is a significant indication of their present, and a bright promise for their future, position among the people of India. |