In those days, it happened in Hungary that a Bishop married: it was such an extraordinary thing since the introduction of celibacy, that we look in vain in all chronicles for its parallel. Emerich Thurzo, Bishop of Neutra, was the one to whom this marvel happened. The story is perpetuated on parchment, in marble, and in the memory of man. In the Hungarian highlands, throughout the length of the Waag valley, the story is still told. Emerich Thurzo was the last scion of a famous old race who had given the country many generals and palatines. The family estates were equal to a small kingdom. With the Bishop, the mighty family might have died out, but this was regarded such a calamity that the Pope came to the rescue and issued a bull in due form; not a simple brief under the fisherman's ring, the customary seal for a brief, but a document with the seal hanging which shows the crest of the papacy, for this was an act of indulgence; this seal, moreover, was attached by a red and gold silken One band relieved another at banquet and dance; meantime the young people who became weary of the pleasures of the table first, withdrew to one end of the long hall for the "torch-dance," or the "cushion-dance," while still the servants at the other end continued to carry in the succession of dishes to the feast; if you wish to count the courses there is still the portly kitchen record. Here rang out the joyous conversation, interspersed with the Latin epithalamium of some impromptu poet, or the fescennine verses of a German minnesinger. At one side, the married women had their pleasure; young mothers whose children became restless withdrew here to quiet them; another table in an alcove at the side was opened for the young girls who feasted here in the presence of their holy director, and through the noise and tumult of the men, their joyous girlish voices rang out in Vivas to the noble lord and lady who sat at the head of the main table. In the shadow of a vaulted recess, the monks and lay brothers were assembled, who had crowded from all foreign parts at the report that a bishop in Hungary was celebrating his marriage. Every kind of priest was here; Capuchins, Jesuits, Paulists, Carmelites, White Canons, and the tonsured Franciscans, with wooden sandals on their bare feet. All sat The old fool showed no hesitancy about thrusting himself into the circle of young dancers, and shunning the table of drinkers; and yet he longed for a drink; but his mouth watered still more for a kiss from the beautiful Magdalene, and this he might so easily have, if it would only occur to her to invite him to the cushion-dance. But for this he might wait until the day of judgment. This is the way they danced the cushion-dance, as our elders will recollect. A small silken cushion was put in the hand of the handsomest stateliest dancer, who laid it in the centre of the circle on the floor, and danced around it to the music, at first alone; then he took up the cushion and laid it at the feet of a lady whom he had chosen according to his fancy, knelt down on it and remained a suppliant until she released him with a kiss: then the two danced hand in hand around the cushion: and then it was the lady's turn to lay it before a dancer in the circle and kneel down waiting for a kiss. And through the whole evening the fairy chain of sweet kisses was woven on and on. The old Berezowski thrust his wine-befuddled face into the circle and waited, hoping that he might please some one; but not one of the worthy widows wished him for a partner; and so long as no lady invited him to dance, he had no right to lay the cushion down before his fair white betrothed, and to imprint a red mark on that snowy countenance with his bristly face. It was as if the whole company had taken an oath that no one should offer him the cushion, and the ladies laughed heartily evening after evening to see Lord Grazian with his gouty foot, and Lord Berezowski with his squinting eyes, unwearyingly watch the cushion-dance The beautiful Idalia seemed entirely changed since that severe lesson. She acted as any one would who was entirely broken-hearted and resigned. One hardly recognized her. She was gentle and condescending to every one; and the mistakes of her household were hardly noted, while formerly her eye was wont to spy out everything and rebuke it at once with voice and hand. She went every day to mass, sat quietly under the great carved canopy of the family pew and performed her devotions. What it all meant nobody knew, except, perhaps, Father Peter. Then, too, the condition of the Jesuit monastery had been recently much improved; one gift followed another. One Sunday, the castle lady surprised the Father with a magnificent altar covering, and it was reported that she had embroidered it with her own hands. The young nobleman, Cupid, had also become a new creature under Father Peter's hands. One could hear him studying out of his books in a clear tone of voice, instead of singing wanton songs. He no longer wandered through the village with dozens of dogs, setting them on the poor people; but went about hand in hand with his instructor in the best behaved way, and replied to the "Praised be Jesus The Lady Idalia had for some time ceased to storm her lost idol with her passion, and had entrusted her little son entirely to his care. Mother and son saw each other now only at table. This unaccountable change had occurred at the same time of the Bishop's feast. The entire noble family of Mitosin had gone to Bittse and remained. Father Peter had from that time no further occasion to seek the subterranean passage; night and day nothing took him from his pupil, who since his tutor had withdrawn the fools and had accustomed him to an orderly way of living instead of his former extravagances, now enjoyed regular sleep such as children are wont to have, who, when they waken, find their heads in the very place where Father Peter was somewhat troubled in conscience at the great care that he was devoting to his pupil, since he knew that at the bottom there was a certain selfishness, as it was very agreeable to him not to have Hirsko, the Fool, sleep any more in the boy's room. Hirsko kept long vigils; he never closed an eye until he could see the bottom of his pitcher. Now, Father Peter did not have to wait for that; Sunday nights belonged entirely to him. As soon as he had quieted Cupid, he could hurry to the entrance of the vaulted passage, and there stay for a long time beside his inconsolable beloved, who was at once his bride and his widow. These charming meetings by night, Likovay's journey to Thurzo's wedding had brought to an end. The departure had occurred so unexpectedly that there was no time for the two lovers to agree what should be done. By carrier pigeons, they had communicated with each other briefly, but since the departure, there had been no messages by the pigeons from Mitosin. It was only through the talkative Fool that Father Peter learned whither the family had gone,—to the wedding of the Bishop! It was said that this would last a whole year long, and would occasion so many other wed So many marriageable young women were among the guests, it was very probable they would all leave as brides; for even the melancholy Magdalene a suitor waited there—the rich Berezowski. Father Peter sighed deeply—if he could only see her, just once more! How dared a monk sigh for such a forbidden pleasure! Even then the punishment was hurrying toward him. While his heart unceasingly throbbed at the thought that he might even yet be permitted to behold the countenance of his beloved, gently radiant as the moonlight itself, quite unexpectedly this command came from his lady, which conformed to his wishes, yet he could find little pleasure in it. One day,—the Thurzo wedding feast had then lasted two months,—Idalia said to him, "Father Peter, all the world have paid their respects at Bittse, at the wedding of the Bishop; we alone have not. The Bishop is related to me on my mother's side, and furthermore he is my godfather. He may be annoyed at us with good reason for not showing ourselves there; now I have in my jewel casket a string of real pearls that will be very becoming to the throat of the young lady: let us take them to her as a bridal present and stay at the castle However, there was no escape. Father Peter must accompany his lady to Bittse—to the famous wedding-feast. She, too, took her whole household with her. She had to drag The wedding guests arrived safely at Bittse. At that time, such a journey lasted fully six days in the stern cold, and in the short winter days of fog. When the guests from Madocsany arrived at the Castle of Bittse, it was already late in the evening. The first night was given to rest, after the hardships of the journey. The next day, the Lady Idalia, with her son and Father Peter, paid their respects to the noble couple. Emerich Thurzo had an astounding memory; as soon as he heard Father Peter's name, he at once expressed his surprise that he did not recollect that he had as bishop confirmed a monk of that name, and, of course, Madocsany belonged to his diocese. Father Peter replied that he had received his confirmation from the Provincial of his order; in this way, he drew down upon himself the high displeasure of the Hungarian magnate, the Bishop. The Provincials of the Jesuit order assumed many privileges of the Prelates, and even some papal The Lady Idalia was the gayest of the gay. Her widow's veil had been long since cast aside, and there was nothing to prevent her joining in the dance. Nobody was bored in her company. She knew how to shape her conversation, and often made Thurzo himself laugh at her telling hits. Evenings, when she entered the drawing room in magnificent attire, at once she had her court of knights about her, among whom more One evening, the flower of the company turned to the dance, and the gypsies of Transylvania were playing. Thurzo and his wife were still present, and took pleasure in the enjoyment of their guests. The sound of revelry grew louder and louder. The men sang drinking songs, the ladies chattered, and the monks in their corner sang an edifying hymn. The old Berezowski as usual was on the outer edge of the circle of dancers; in the mazurka and the torch-dance, where it was only necessary to stamp and shout, he had his part; but in the cushion dance, where the kisses came, he failed as usual. And yet he could have devoured Father Peter held his hand screening his eyes as he watched the handsome youths leading the ladies of their heart to the dance. In many Thus far he had been so fortunate in avoiding the throng of guests that he had not once met Magdalene. Even if he had come directly in her path, she might not have recognized him, for she rarely raised her eyes unless addressed. The cushion dance came next. To a monotonous melody, the silken cushion passed from hand to hand accompanied by an exchange of kisses. The cushion came at last into Idalia's hands. She must have been awaiting it for some time for the young dancers were in the habit of gaining a kiss from their heart's "Without doubt," he replied, "you are a widow who has killed your husband, and now has taken into your house your paramour, disguised as a monk. There he sits, holding the boy in his lap to accustom him to his fatherhood. Or is it not true that the Jesuit there is your lover?" and with that he sprang to the table of the monks and dragged Father Peter's cowl from his head. "Now, then, who is this priest? Is it not Tihamer Csorbai? The lover of this beautiful woman, and in a monk's cowl?" The whole hall rang with loud laughter and outcries. Everybody recognized at once Tihamer Csorbai, who had vanished and been generally reported dead. He was anything but dead. He had simply entered the service of a beautiful woman. Father Peter stood in the midst of this crowd of screaming guests; with his right hand he seized the bench on which he leaned. If rage overpowers here is a death blow and a broken skull. "Peter," rang out the powerful voice of Emerich the Bishop, "are you a monk or a knight?" The youth's arm sank, he bowed his head. "I am a monk." "Then withdraw. Woe unto those who excite strife!" The rest of the monks considered that the command had been given. Unfastening the cords about their waists, they began to scourge the despised guest from the hall, with scorn and curses in a confusion of Greek and Latin. Father Peter took no thought except that the boy should receive none of the blows; he wrapped him in his cowl and hurried away from the company. He did not give himself time to see what happened later. He did not see how the pale face of Magdalene tried to rush to him. Why? Perhaps to shield him, and perhaps to share his shame. But her father seized her rudely and dragged her back to the arms of Berezowski,—"There is your place." The beautiful fury, with teeth shining, advanced to Grazian; her red hair broke loose from her cap, on which the jewelled pins shook with her tremor of rage. "Well, Grazian Likovay, you shall pay me for this night! Once already have I aimed my dagger at your heart, and this time be sure it shall be to your death!" And with that, she dashed out of the hall, pushing everything aside that did not give way before her. As she passed by Thurzo and his wife, |