One wonders sometimes if the roots, burrowing underground in order to fill the bush overhead with myriads of roses, have any share in the thrill of success at having produced such a wealth of sweetness and beauty. But there need be no surmise about college florescence. Faculties may beam with complacency on their yearly cluster of full-blown graduates, the very walls of the gray old universities may thrill as they echo the applause of admiring audiences, but the greatest pride is not felt within the college town itself where the student life centres. It is back in the roots that have made college life possible. Back in some parental existence that daily sinks itself farther into the commonplace in order that some son or daughter may blossom into the culture of arts and belles-lettres. The Jacqueminot that flaunts its glory over the garden wall may not sweeten life for the fibres that lift it, but the valedictorian who flaunts his diploma and degree in the classic halls of some sea-board college may be glorifying the air of some little backwoods village a thousand miles inland. Even the Cross-Roads are bound with a network of such far-reaching roots to the commencements of Harvard and Yale.

It was Cy Akers's boy who came home this June, a little lifted up, perhaps, by the honours he had won; thoroughly impressed with the magnitude of his own knowledge and the meagreness of other peoples', but honestly glad at first to get back to the old home and neighbours.

The family pride in him was colossal. Old Cy encouraged his visits to the Cross-Roads store, inventing excuses for going which he considered the acme of subtle diplomacy. But his motives were as transparent as a child's. Illiterate himself, he wanted his neighbours to see what college had done for his boy in the way of raising him head and shoulders above them all. And the boy was good-naturedly compliant. He was as willing to show off mentally as he had been to lend a hand in the wheat harvest, and demonstrate what football training had done for him in the way of developing muscle.

Like Perkins's oldest, his education had begun with the primer of the Cross-Roads. He could remember the time when he, too, had ignorantly believed this to be the only store in the universe, and wondered if there were enough people living to consume all its contents. Now he smiled to himself when he looked around the stuffy little room and saw the same old butter firkins crowding the—apparently—same old calico and crockery, and looked up at the half-dozen hams still swinging sociably from the low rafters.

Time had been, too, when he thought the men who gossiped around its rusty stove on Saturday afternoons knew everything. Like Perkins's oldest, he had unquestioningly formulated the creed of his boyhood from their conversations, and he smiled again when he recalled how he had been warped in those early days by their prejudices and short-sighted opinions.

The smile extended outwardly when he walked into their midst to find them repeating the same old saws about the weather, and the way the country was going to the dogs. Yet in his salad days these time-honoured prognostications had seemed to him the wisdom of seers and sages.

Probably it was the thought that he had travelled far beyond the narrow confines of the Cross-Roads that gave his conversation a patronising tone. But the Cross-Roads refused to be patronised. He learned that on the day of his arrival. It was the first lesson of a valuable post-graduate course. That a man away from home may be Mister Robert Harrison Hamilton Akers, with all the A. B.'s and LL. D.'s after his name that an educational institution can bestow; but as soon as he sets foot again on his native heath, where he has gone through the vicissitudes of boyhood, he is shorn of titles and degrees as completely as Samson was shorn of his locks, and his strength straightway falls from him. He is nobody but Bobby Akers, and everybody remembers when he robbed birds' nests, and stole grapes, and played hooky, and was a little freckle-faced, snub-nosed neighbourhood terror. A man cannot maintain his importance long in the face of such reminiscences. No amount of university culture is going to lay the ghost of youthful indiscretions, and he might as well put his patronising proclivities in his pocket. They will not be tolerated by those who have patted him on the head when he wore roundabouts.

It was Saturday afternoon, but it was also the and of the wheat-harvest, and the men were afield who usually gathered on the Cross-Roads porch to round up the week over their pipes and plugs of chewing tobacco. Only three chairs were tilted back against the wall, and on these, with their heels caught over the front rungs, sat Bowser, the old miller, and Robert Akers.

The whirr of reaping machines came faintly up from the fields and near by, where several acres of waving yellow grain still stood uncut, a bob-white whistled cheerily. No one was talking. "Knee-deep in June" would have voiced the thoughts of the trio, for they were "Jes' a sort o' lazein' there," with their hats pulled over their eyes, enjoying to the utmost the perfect afternoon. Every breeze was redolent with red clover and wild honeysuckle, and vibrant with soothing country sounds.

"Who is that coming up the road?" asked the miller, as a team and wagon appeared over the brow of the hill.

"They wabble along like Duncan Smith's horses," answered the storekeeper, squinting his eyes for a better view. "Yes, that's who it is. That's Dunk on the top of the load. Moving again, bless Pete!"

As the wagon creaked slowly nearer, a feather bed came into view, surmounting a motley collection of household goods, and perched upon it, high above the jangle of her jolting tins and crockery, sat Mrs. Duncan Smith. A clock and a looking-glass lay in her lap, and, like a wise virgin, in her hands she carefully bore the family lamp. From frequent and anxious turnings of her black sunbonnet, it was evident that she was keeping her weather eye upon the chicken-coop, which was bound to the tail-board of the wagon by an ancient clothes-line.

A flop-eared dog trotted along under the wagon. Squeezed in between a bureau and the feather bed, two shock-headed children sat on a flour barrel, clutching each other at every lurch of the crowded van to keep from losing their balance.

"Howdy, Dunk!" called the storekeeper, as the dusty pilgrims halted in front of the porch. "Where are you bound now?"

"Over to the old Neal place," answered the man, handing the reins to his wife, and climbing stiffly down over the wheel. Going around to the back of the wagon, he unstrapped a kerosene can which swung from the pole underneath.

"Gimme a gallon of coal-ile, Jim," he said. "I don't want to be left in the dark the first night, anyway. It takes awhile to git your bearings in a strange place, and it's mighty confusing to butt agin a half-open door where you've always been used to a plain wall, and it hurts like fire to bark your shins on a rocking-chair when you're steering straight for bed, and hain't no idee it's in the road. This time it'll be a little more so than usual," he added, handing over the can. "The house backs up agin a graveyard, you know. Sort o' spooky till you git used to it."

"What on earth did you move there for?" asked Bowser. "They say the place is ha'nted."

"To my mind the dead make better neighbours than the living," came the tart reply from the depths of the black sunbonnet. "At any rate, they mind their own business."

"Oh, come now, Mrs. Smith," began Bowser, good-naturedly. "Maybe you've been unfortunate in your choice of neighbours."

"I've had a dozen different kinds," came the emphatic answer. "This'll make the twelfth move in eight years, so you can't say that I'm speaking from hearsay."

"Twelve moves in eight years!" exclaimed Bowser, as the wagon went lurching and creaking on through the dust. "There's gipsy blood in that Dunk Smith, sure as you live. Seems like that family can't be satisfied anywhere; always thinking they can better themselves by changing, and always getting out of the frying-pan into the fire. There wa'n't no well in the place where they settled when they was first married, and they had to carry water from a spring. The muscle put into packing that water up-hill those six months would have dug a cistern, but they were too short-sighted to see that. They jest played Jack and Jill as long as they could stand it, and then moved to a place where there was a cistern already dug. But there wa'n't any fruit on that place. If they'd have set out trees right away they'd have been eating from orchards of their own planting by this time. But they thought it was easier to move to where one was already set out.

"Then when they got to a place where they had both fruit and water, it was low, and needed draining. The water settled around the house, and they all had typhoid that summer. Oh, they've spent enough energy packing up and moving on and settling down again in new places to have fixed the first one up to a queen's taste. They seem to be running a perpetual Home-seeker's Excursion. Well, such a life might suit some people, but it would never do for me."

"But such a life has some things in its favour," put in Rob Akers, always ready to debate any question that offered, for the mere pleasure of arguing. "It keeps a man from getting into a rut, and develops his ability to adapt himself to any circumstance. A man who hangs his hat on the same peg for fifty or sixty years gets to be so dependent on that peg that he would be uncomfortable if it were suddenly denied him. Now Dunk Smith can never become such a slave to habit. Then, too, moving tends to leave a man more unhampered. He gradually gets rid of everything in his possessions but the essentials. He hasn't a garret full of old claptraps, as most people have who never move from under their ancestral roof-trees. You saw for yourself, one wagon holds all his household goods and gods.

"It is the same way with a man mentally. If he stays in the spot where his forefathers lived, in the same social conditions, he is apt to let his upper story accumulate a lot of worn-out theories that he has no earthly use for; all their old dusty dogmas and cob-webbed beliefs. He will hang on to them as on to the old furniture, because he happened to inherit them. If he would move once in awhile, keep up with the times, you know, he'd get rid of a lot of rubbish. It is especially true in regard to his religion. All those old superstitions, for instance, about Jonah and the whale, and Noah's ark and the like.

"He hangs on to them, not because he cares for them himself, but because they were his father's beliefs, and he doesn't like to throw out anything the old man had a sentiment for. Now, as I say, if he'd move once in awhile—do some scientific thinking and investigating on his own account—he'd throw out over half of what he holds on to now. He'd cut the most of Genesis out of his Bible, and let Job slide as a myth. One of the finest bits of literature, to be sure, that can be found anywhere, but undoubtedly fiction. The sooner a man moves on untrammelled, I say, by those old heirlooms of opinion, the better progress he will make."

"Toward what?" asked the old miller, laconically. "Dunk's moving next door to the graveyard." There was a twinkle in his eye, and the young collegian, who flattered himself that his speech was making a profound impression, paused with the embarrassing consciousness that he was affording amusement instead.

"The last time I went East to visit my grandson," said the old man, meditatively, "his wife showed me a mahogany table in her dining-room which she said was making all her friends break the tenth commandment. It was a handsome piece of furniture, worth a small fortune. It was polished till you could see your face in it, and I thought it was the newest thing out in tables till she told me she'd rummaged it out of her great-grandmother's attic, and had it 'done over' as she called it. It had been hidden away in the dust and cobwebs for a lifetime because it had been pronounced too time-worn and battered and scratched for longer use; yet there it stood, just as beautiful and useful for this generation to spread its feasts on as it was the day it was made. Every whit as substantial, and aside from any question of sentiment, a thousand times more valuable than the one that Dunk Smith drove past with just now. His table is modern, to be sure, but it's of cheap pine, too rickety to serve even Dunk through his one short lifetime of movings.

"I heard several lectures while I was there, too. One was by a man who has made a name for himself on both sides of the water as a scientist and a liberal thinker. He took up Genesis, all scratched and battered as it is by critics, and showed us how it had been misunderstood and misconstrued. And by the time he'd polished up the meaning here and there, so that we could see the original grain of the wood, what it was first intended to be, it seemed like a new book, and fitted in with all the modern scientific ideas as if it had been made only yesterday.

"There it stood, like the mahogany table that had been restored after people thought they had stowed it away in the attic to stay. Just as firm on its legs, and as substantial for this generation to put its faith on, as it was in the days of the Judges.

"Take an old man's word for it, Robert, who has lived a long time and seen many a restless Dunk Smith fling out his father's old heirlooms, in his fever to move on to something new. Solid mahogany, with all its dust and scratches, is better than the modern flimsy stuff, either in faith or furniture, that he is apt to pick up in its stead."