BY EMILY C. JUDSON. At the commencement of the English and Burmese war of 1824, all the Christians (called “hat-wearers,” in contradistinction from the turbaned heads of the Orientals) residing at Ava were thrown unceremoniously into the death-prison. Among them were both Protestant and Roman Catholic missionaries; some few reputable European traders; and criminals shadowed from the laws of Christendom “under the sole of the golden foot.” These, Americans, English, Spanish, Portuguese, Greek, and Armenian, were all huddled together in one prison, with villains of every grade,—the thief, the assassin, the bandit, or all three in one; constituting, in connection with countless other crimes, a blacker character than the inhabitant of a civilized land can picture. Sometimes stript of their clothing, sometimes nearly starved, loaded with heavy irons, thrust into a hot, filthy, noisome apartment, with criminals for companions and criminals for guards, compelled to see the daily torture, to hear the shriek of anguish from writhing victims, with death, death in some terribly detestable The Burmese had never been known to spare the lives of their war-captives; and though the little band of foreigners could scarcely be called prisoners of war, yet this well-known custom, together with their having been thrust into the death-prison, from which there was no escape, except by a pardon from the king, cut off nearly every reasonable hope of rescue. But (quite a new thing in the annals of Burmese history), although some died from the intensity of their sufferings, no foreigner was wantonly put to death. Of those who were claimed by the English at the close of the war, some one or two are yet living, with anklets and bracelets which they will carry to the grave with them, wrought in their flesh by the heavy iron. It may well be imagined that these men might unfold to us scenes of horror, incidents daily occurring under their own shuddering gaze, in comparison with which the hair-elevating legends of Ann Radcliff would become simple fairy tales. The death-prison at Ava was at that time a single large room, built of rough boards, without either window or door, and with but a thinly thatched roof to protect the wretched inmates from the blaze of a tropical sun. It was entered by slipping aside a single board, which constituted a sort of sliding-door. Around the prison, inside the yard, were ranged the huts of the under-jailers, or Children of the Prison, and outside of the yard, close at hand, that of the head-jailer. These jailers must necessarily be condemned criminals, with a ring, the sign of outlawry, traced in the skin of the cheek, and the name One of the most active of the Children of the Prison was a short, broad-faced man, labelled Thief, who, as well as the Tiger, had a peculiar talent in the way of torturing; and so fond was he of the use of the whip, that he often missed his count, and zealously exceeded the number of lashes ordered by the city governor. The wife of this man was a most odious creature, filthy, bold, impudent, cruel, and, like her husband, delighting in torture. Her face was not only deeply pitted with smallpox, but so deformed with leprosy, that the white cartilage of the nose was laid entirely bare; from her large mouth shone rows of irregular teeth, black as ink; her hair, which was left entirely to the care of nature, was matted in large black masses about her head; and her As will readily be perceived, the security of this prison was not in the strength of the structure, but in the heavy manacles, and the living wall. The lives of the jailers depended entirely on their fidelity; and fidelity involved strict obedience to orders, however ferocious. As for themselves, they could not escape; they had nowhere to go; certain death awaited them everywhere, for they bore on cheek and breast the ineffaceable proof of their outlawry. Their only safety was at their post; and there was no safety there in humanity, even if it were possible for such degraded creatures to have a spark of humanity left. So inclination united with interest to make them what they really were,—demons. The arrival of a new prisoner was an incident calculated to excite but little interest in the hat-wearers, provided he came in turban and waistcloth. But one morning there was brought in a young man, speaking the Burmese brokenly, and with the soft accent of the North, who at once attracted universal attention. He was tall and erect, with a mild, handsome face, bearing the impress of inexpressible suffering; a complexion slightly tinted with the rich brown of the East; a fine, manly carriage, and a manner which, even there, was both graceful and dignified. “Who is he?” was the interpretation of the inquiring glances exchanged among those who had no liberty to Toward evening, the Woon-bai, a governor, or rather Mayor of the city, entered the prison, his bold, lion-like face as open and unconcerned as ever, but with something of unusual bustling in his manner. “Where is he?” he cried sternly,—“where is he? this son of Kathay? this dog, villain, traitor! where is he? Aha! only one pair of irons? Put on five! do you hear? five!” The Woon-bai remained till his orders were executed, and the poor Kathayan was loaded with five pairs of fetters; The next day the feet of the young Kathayan, in obedience to some new order, were placed in the stocks, which raised them about eighteen inches from the ground; and the five pairs of fetters were all disposed on the outer side of the plank, so that their entire weight fell upon the ankles. The position was so painful that each prisoner, some from memory, some from sympathetic apprehension, shared in the pain when he looked at the sufferer. During this day, one of the missionaries, who had been honored with an invitation, which it was never prudent to refuse, to the hut of the Thief, learned something of the history of the young man, and his crime. His home, it was told him, was among the rich hills of Kathay, as they range far northward, where the tropic sun loses the intense fierceness of his blaze, and makes the atmosphere soft and luxurious, as though it were mellowing beneath the same amber sky which ripens the fruits, and gives their glow to the flowers. What had been his rank in his own land, the jailer’s wife did not know. Perhaps he had been a prince, chief of the brave band conquered by the superior force of the Burmans; or a hunter among the spicy groves and deep-wooded jungles, lithe as the tiger which he pursued from lair to lair, and free as the flame-winged bird of the sun that circled above him; or perhaps his destiny had been a humbler one, and he had but followed his goats as they bounded fearlessly from Among the other slaves of Men-thah-gyee was a young Kathay girl of singular beauty. She was, so said Madam the Thief, a bundle of roses, set round with the fragrant blossoms of the champac-tree; her breath was like that of the breezes when they come up from their dalliance with the spicy daughters of the islands of the south; her voice had caught its rich cadence from the musical gush of the silver fountain, which wakes among the green of her native hills; her hair had been braided from the glossy raven plumage of the royal edolius; her eyes were twin stars looking out from cool springs, all fringed with the long, tremulous reeds of the jungle; and her step was as the free, graceful bound of the wild antelope. On the subject of her grace, her beauty, and her wondrous Then at evening, when the dark-browed maidens of the golden city gathered, with their earthen vessels, about Finally came a day fraught with illimitable consequences,—the day when the young slave, not yet admitted to the royal harem, should become more than ever the property of her master. And now deeper grew their agony, more uncontrollable their madness, wilder and more daring their hopes, with every passing moment. Not a man in Ava, but would have told them that escape was impossible; and yet, goaded on by love and despair, they attempted the impossibility. They had countrymen in the city, and, under cover of night, they fled to them. Immediately the minister sent out his myrmidons; they were tracked, captured, and brought back to the palace. “And what became of the poor girl?” inquired the missionary with much interest. The woman shuddered, and beneath her scars and the swarthiness of her skin she became deadly pale. “There is a cellar, Tsayah,” at last she whispered, still shuddering, “a deep cellar, that no one has seen, but horrible cries come from it sometimes, and two nights ago, for three hours, three long hours—such shrieks! Amai-ai! what shrieks! And they say that he was there, Tsayah, and saw and heard it all. That is the reason that his eyes are blinded and his ears benumbed. A great many go into that cellar, but none ever come out again,—none but the doomed like him. It is—it is The next day a cord was passed around the wrists of the young Kathayan, his arms jerked up into a position perpendicular with his prostrate body, and the end of the cord fastened to a beam overhead. Still, though faint from the lack of food, parched with thirst, and racked with pain, for his feet were swollen and livid, not a murmur of complaint escaped his lips. And yet this patient endurance seemed scarcely the result of fortitude or heroism; an observer would have said that the inner suffering was so great as to render that of the mere physical frame unheeded. There was the same expression of hopelessness, the same unvarying wretchedness, too deep, too real, to think of giving itself utterance on the face as at his first entrance into the prison; and except that he now and then fixed on one of the hopeless beings who regarded him in silent pity a mournful, half-beseeching, half-vacant stare, this was all. That day passed away as others had passed; then came another night of dreams, in which loved ones gathered around the hearth-stone of a dear, distant home; dreams broken by the clanking of chains and the groans of the suffering; and then morning broke. There still hung the poor Kathayan; his face slightly distorted with the agony he was suffering, his lips dry and parched, his “Right! right, my son!” said the old man, chuckling. “You are expert at helping yourself, to be sure; but then you need assistance. So,—so,—so!” and giving the cord three successive jerks, he succeeded, by means of his immense strength, in raising the Kathayan so that but the back of his head, as it fell downward, could touch the floor. There was a quick, short crackling of joints, and a groan escaped the prisoner. Another groan followed, and then another,—and another,—a heaving of the chest, a convulsive shiver, and for a moment he seemed lost. Human hearts glanced heavenward. “God grant it! Father of mercies, spare him further agony!” It could not be. Gaspingly came the lost breath back again, quiveringly the soft eyes unclosed; and the young Kathayan captive was fully awake to his misery. “I cannot die so,—I cannot,—so slow,—so slow,—so slow!” Hunger gnawed, thirst burned, fever revelled “I cannot die so! I cannot die so! I cannot die so!” came the words, at first moaningly, and then prolonged to a terrible howl. And so passed another day, and another night, and still the wretch lived on. In the midst of their filth and smothering heat, the prisoners awoke from such troubled sleep as they could gain amid these horrors; and those who could, pressed their feverish lips and foreheads to the crevices between the boards, to court the morning breezes. A lady, with a white brow, and a lip whose delicate vermilion had not ripened beneath the skies of India, came with food to her husband. By constant importunity had the beautiful ministering angel gained this holy privilege. Her coming was like a gleam of sunlight,—a sudden unfolding of the beauties of this bright earth to one born blind. She performed her usual tender ministry and departed. Day advanced to its meridian; and once more, but now hesitatingly, and as though he dreaded his task, the Tiger drew near the young Kathayan. But the sufferer did not shrink from him as before. “Quick!” he exclaimed greedily,—“quick! give me one hand and the cord,—just a moment, a single The Tiger burst into a hideous laugh, his habitual cruelty returning at the sound of his victim’s voice. “Rid of you! not so fast, my son; not so fast! You will hold out a day or two yet. Let me see!” passing his hand along the emaciated, feverish body of the sufferer. “O, yes; two days at least, perhaps three, and it may be longer. Patience, my son; you are frightfully strong! Now these joints,—why any other man’s would have separated long ago; but here they stay just as firmly—” As he spoke with a calculating sort of deliberation, the monster gave the cord a sudden jerk, then another, and a third, raising his victim still farther from the floor, and then adjusting it about the beam, walked unconcernedly away. For several minutes the prison rung with the most fearful cries. Shriek followed shriek, agonized, furious, with scarcely a breath between; bellowings, howlings, gnashings of the teeth, sharp, piercing screams, yells of savage defiance; cry upon cry, cry upon cry, with wild superhuman strength, they came; while the prisoners shrank in awe and terror, trembling in their chains. But this violence soon exhausted itself, and the paroxysm passed, giving place to low, sad moans, irresistibly pitiful. This was a day never to be forgotten by the hundred wretched creatures congregated in the gloomy death-prison. The sun had never seemed to move so slowly before. Its setting was gladly welcomed, but yet the night brought no change. Those piteous moans, those agonized groanings, seemed no nearer an end than ever. Another day passed,—another night,—again day dawned and drew near its close; and yet the poor Kathayan clung to life with frightful tenacity. One of the missionaries, as a peculiar favor, had been allowed to creep into an old shed, opposite the door of the prison; and here he was joined by a companion, just as the day was declining towards evening. “O, will it ever end?” whispered one. The other only bowed his head between his hands,—“Terrible! terrible!” “There surely can be nothing worse in the West Prison.” “Can there be anything worse,—can there be more finished demons in the pit?” Suddenly, while this broken conversation was conducted in a low tone, so as not to draw upon the speakers the indignation of their jailers, they were struck by the singular stillness of the prison. The clanking of chains, the murmur and the groan, the heavy breathing of congregated living beings, the bustle occasioned by the continuous uneasy movement of the restless sufferers, the ceaseless tread of the Children of the Prison, and their bullying voices, all were hushed. “What is it?” in a lower whisper than ever; and a shaking of the head, and holding their own chains to prevent their rattle, and looks full of wonder, was all that passed between the two listeners. Their amazement was interrupted by a dull, heavy sound, as though a bag of dried bones had been suddenly crushed down by the weight of some powerful foot. Silently they stole to a crevice in the boards, opposite the open door. Not a The mallet was placed away from sight, and the daring man hobbled back to his corner, dangling his heavy chain as though it had been a plaything, and striving with all his might to look unconscious and unconcerned. An evident feeling of relief stole over the prisoners; the Children of the Prison came back to their places, one by one, and all went on as before. It was some time before any one appeared to discover the death of the Kathayan. The old Tiger declared it was what he had been expecting, that his living on in this manner was quite out of rule; but that those hardy fellows from the hills never would give in, while there was a possibility of drawing another breath. Then the poor skeleton was unchained, dragged by the heels into the prison-yard, and thrown into a gutter. It did not apparently fall properly, for one of the jailers altered the position of the shoulders by means of his foot; then clutching the long black hair, jerked the head a little farther on the side. Thus the discolored temple was hidden; and surely that emaciated form gave sufficient evidence of a lingering death. Soon Is it strange that, if one were there, with a human heart within him, not brutalized by crime or steeled by passive familiarity with suffering, he should have dragged his heavy chain to the side of the dead, and dropped upon his sharpened, distorted features the tear, which there was none who had loved him to shed? Is it strange that tender fingers should have closed the staring eyes, and touched gently the cold brow, which throbbed no longer with pain, and smoothed the frayed hair, and composed the passive limbs decently, though he knew that the next moment rude hands would destroy the result of his pious labor? And is it strange that when all which remained of the poor sufferer had been jostled into its sackcloth shroud, and crammed down into the dark hole dug for it in the earth, a prayer should have ascended, even from that terrible prison? Not a prayer for the dead; he had received his doom. But an earnest, beseeching upheaving of the heart, for those wretched beings that, in the face of the pure heavens and the smiling earth, confound, by the inherent blackness of their natures, philosopher, priest, or philanthropist, who dares to tickle the ears of the multitude with fair theories of “Natural religion,” and “The dignity of human nature.” |