Mr. Brooke's journal continues his observations on the people and country he had just left; and, I need hardly say, communicates much of novelty and interest in his own plain and simple manner.

“Oct. 5th.—Just laying our course. I may here briefly recapitulate the information acquired during the last two months and a half. Beginning from Tanjong Api, we have delineated the coast as far as Tanjong Balaban, fixing the principal points by chronometer and observation, and filling in the details by personal inspection. The distance, on a line drawn along the headlands, may be from 120 to 130 miles, the entire coast being previously quite unknown.

“Within this space are many fine rivers, and some navigable for vessels of considerable burden, and well calculated for the extension of commerce, such as Sarawak, Morotaba, and Sadung. The others, equally fine streams, are barred, but offer admirable means for an easy inland communication; these are the Quop, Boyur, Riam, Samarahan, Lundu, Samatan, &c. In our excursions into the interior of the island, most of these streams have been ascended to a distance of 25 or 30 miles, and some further. We traced the Samarahan river for 70 or 80 miles from its mouth, and passed through portions of the intermediate streams of the Riam, Quop, and Boyur. The Morotaba, which is but another mouth of the Sarawak, we passed through several times from the sea to its junction with that river. The Lundu and Sadung rivers were likewise ascended to the distance of near 30 miles; and plans of all these rivers have been taken as accurately as circumstances would permit, by observations of the latitude and longitude, and various points, and an eye-sketch of the distance of each reach and the compass bearing. The entrances into the Sarawak and Morotaba were carefully examined, and the former accurately laid down. The productions of the country attracted our attention, and the articles best fitted for commerce have been already enumerated. Among these are, first, minerals; say gold, tin, probably copper, antimony-ore, and fine white clay for pipes. Secondly, woods of the finest descriptions, for ship-building, and other purposes; besides aloes wood (lignum aloes), and arang or ebony wood, canes, and ratans. To these may be added, among vegetable productions, sago, compon, rice, &c., &c.

“The wild nutmeg was found growing on the islands of Sadung and Sumpudin in abundance and perfection, proving that by cultivation it might be brought into the market as cheap, and probably as good, as those produced in the Moluccas. We have various specimens of ores and stones, which, on being tested, may prove valuable commodities. Among these is decomposed granite rock (I believe), containing minute particles of what we conceive to be gold, and an ore believed to be copper. Besides the articles above enumerated, are birds' nests and bees' wax in considerable quantities, and others not worth detailing here. We have been able, during our residence with the Borneons, to continue on the most friendly terms with them, and to open a field of research for our subsequent inquiries in the proper season. My attention has been anxiously directed to acquiring a knowledge of the Dyak tribes; and for this purpose I passed ten days among them at Lundu. I have made such vocabularies of the language of the Sibnowans and Lundus as my means allowed; and a further addition of their various dialects will furnish, I conceive, matters of high importance to those interested in tracing the emigration of nations. I may here briefly notice, that the nation of Kayans, included under the common denomination of Dyak, are a tattooed race, who use the sumpitan, or blow-pipe; while the other Dyak tribes (which are very numerous) are not tattooed, and never use the blow-pipe.

“The arms and instruments of many tribes are in my possession; and among the Sibnowans I had the opportunity of becoming acquainted with their habits, customs, and modes of living.

“The appellation of the Dyak tribes near the coast is usually the same as the rivers from which they originally came. The Dyaks of Sibnow come from the river of that name, just beyond Balaban Point, though large communities are dispersed on the Lundu and the Sadung. The same may be said of the Sarebus tribe (the most predaceous and wild on the coast), which has powerful branches of the original stock on the Skarran river. Beyond Point Balaban is a bay—between that point and Point Samaludum; the first river is the Sibnow; the next the Balonlupon, which branches into the rivers of Sakarran and Linga; passing Tanjong Samaludum you come to the two islands of Talison; and between it and the next point, or Banting Marron, lies the Sarebus river. Between Banting Marron and Tanjong Siri are the Kaleka river, a high mountain called Maban, and then Rejong, the chief river of the Kayans. I may here likewise correct some of the statements and names usually current in England. The Idaan, represented as a Dyak tribe, are a hill people, and probably not Dyaks; and the name Marat is applied by the natives of Borneo to the various wild tribes, Dyaks and others, without any specific meaning.

“In natural history the expedition has done as much as was in its power, by forming collections of birds, animals, and reptiles; but these collections are as small as our means. Specimens of woods and seeds have been preserved; but the season was not the proper one for flowers, as very few indeed were seen. The specimen of the hand of the mias pappan and the head of an adult mias rombi will, I believe, go far to establish the existence of an animal similar to the Pongo of the Count Buffon. I have little doubt that I shall be able in the ensuing season to establish the fact, or set it at rest forever; though I confess myself greatly inclined to think that the former will be the case. I here leave the coast with an excellent prospect for the coming year; and I would not now have quitted it so soon, but for the want of provisions, added to which, the change of the monsoon, bringing squally and dark weather, greatly interferes with our further progress in surveying.

“Nov. 22d, 1839.—The Malayan language has been compared to the lingua franca of Europe. They are both, indeed, used by various nations in their commercial transactions; but, beyond this, nothing can be more unjust or absurd than the comparison. The lingua franca is a jargon compounded at random, devoid of grammar or elegance; the Malayan, on the contrary, is musical, simple in its construction, and well calculated for the expression of poetry. It boasts many dialects, like the Italian, of superior softness, and, like the Italian, it is derived from many sources, refining all to the most liquid sounds by the addition of a final vowel. I fully concur with Mr. Marsden in his opinion that the Malayan tongue, though derived from the Sanscrit, the Arabic, the Hindoostani, &c., &c., is based on the language which he calls the Polynesian; a language which may be considered original (as far as we know), and which embraces so vast an extent of geographical surface. The proof of this rests mainly on the fact that the simple wants of man, as well as the most striking features of nature, are expressed in the Polynesian; while the secondary class of ideas is derived from the Sanscrit, or some other language, and usually grafted in a felicitous manner on the original stem. By an original language, I must be understood, however, to mean only a language which can not be derived from any other known tongue. I seek not to trace the language of Noah, or to raise a theory which shall derive the finished and grammatical Sanscrit, the pure and elegant Greek, from some barbarous stock, whether Celtic or Teutonic. Such inquiries are fitted for those with leisure and patience to undertake a hopeless task, and learning enough to achieve better things. When we look for the origin of languages we are lost, for those existing afford us no help. They present some affinities, as might be expected; but their discrepancies are irreconcilable; and, amid many equally good claims, who shall be able to demonstrate the only one which is right? Supposing even that all languages agreed as to primary ideas, it would be difficult to determine the original; but when this primary class of ideas is expressed by sounds entirely and totally different, the task becomes utterly hopeless, and the labor as vain as that of Sisyphus. Indeed, it would be very difficult to show how languages, derived from one stock, could possibly differ so far in their expression of the simplest ideas and wants as not to be mutually traceable: and truly, until this is done (which I conceive impossible), I am content to rest in the belief that there are more original languages than one—a conclusion agreeable to common sense, and consonant with the early history of the Hebrews.

“To trace the original identity of distant races, and their early migrations, through the affinity of language, is indeed a limited task compared with the other, but one both feasible and useful. To further this labor, the smallest additional information is valuable; and the dialects of the rude people inhabiting the interior of the islands of Borneo and Celebes would be highly important. Previously, however, to instituting such a comparison, as far as in my power, I propose taking a brief glance at the different races whose languages may be included under the common name of Polynesian.

“In the first place, the Malayan. Issuing from the interior of Sumatra, there is reason to conjecture, and even facts to prove, that originally the dialect of Menangkabau resembled the other dialects of its birthplace. The gradual extension of a warlike race gave a polish to the language; additional wants, increasing luxury, extended knowledge, and contact with the merchants of many Eastern nations, all combined to produce the Malayan in its present form. But, during the progress of this change, the radical Polynesian stock remained; and we find, consequently, that the words necessary to mankind in their earliest stage bear a striking and convincing resemblance to the dialects of Rejong and Lampung, in Sumatra. Subsequent improvements were largely adopted from the Sanscrit and the Arabic; but the fact of the primary ideas being expressed in the Polynesian must preclude the conclusion of either of these being the source whence the Malayan is derived, its improvement and extension being alone referable to them. Marsden positively states his inability to trace the Polynesian to any other Eastern language; and, at the same time, he has demonstrated, in what he considers a convincing manner, the identity of this language from Madagascar and the islands of the Pacific to the Philippines and Sumatra.

“It may here be incidentally remarked, that while so many authors are endeavoring to prove that the Asiatic archipelago was peopled from the Western Continent,1 they overlook the fact of the radical difference of language. Unless the roots of the language can be traced either to India, Cambodia, or other parts, it must follow, as a matter of course, that the islands were peopled at a time previous to the introduction of the language now spoken on the Continent; else how are we to account for the simple dialects of a rude people being radically distinct from the language of the mother country? If the Dyaks of Borneo and the Arafuras of Celebes and New Guinea speak a dialect of the Polynesian, it will go far to prove an original people as well as an original language, that is, as original as the Celtic, the Teutonic, the South American; original because not derived from any known source.

“These brief remarks on the Malayan will, I believe, apply to the language of the Island of Java, which, equally improved and enlarged by the addition of Sanscrit and Arabic words, and differently modified, retains, nevertheless, its radical Polynesian stock and its distinct written character, as do likewise the dialects of the islands of Bally and Lombock. The districts of Rejong, Lampung, &c., in Sumatra, retain the original language in a much higher degree, possess distinctive written characters, and have little intermixture of Sanscrit or Arabic. Celebes, or Bugis-land, with a distinct language and character, will probably be found to follow the same rule; and the Philippines, including Mindanao, according to Marsden, possess the same language, though altered and modified into the Tagala tongue.

“Madagascar, so far removed, exhibits in its language a dialect of Tagala, or, strictly speaking, of Polynesian; and the South Sea islands present striking and almost convincing proofs of the same origin.

“The inquiry ought to be pushed to the languages of the Mexicans and Peruvians of South America; and, as far as our knowledge permits, their identity established or disproved; for the language of this by-gone people would go far toward tracing the course of emigration, it being evident that a strong argument would be raised in favor of the migration proceeding from east to west, if the language is common to South America and Sumatra, and not traceable to any country of the Continent of India.

“It remains, however, to inquire into the language of the interior tribes of Borneo, Celebes, and New Guinea; and, on such inquiry, should they be found to possess the same primary roots as the rest, I believe the conclusion must ultimately be arrived at of the existence of a Polynesian language common to this vast geographical extent, and distinct from the languages of Asia. In tracing this identity, we can only, of course, find it in few instances in the cultivated Javanese and Malayan languages. Discrepancies must naturally be great from the intermixture, from early recorded times, of all languages in the archipelago; but, nevertheless, if the radical affinities be striking, they will be conclusive in establishing the original identity of all the races before mentioned; for, without this original identity, how can we account for these affinities of language? It may, indeed, be urged that this language has gradually crept into the dialects of Java and Menangkabau. But, in the first place, the affinities will be found in the very roots of the language—in the expressions for the primary and necessary ideas, which seldom alter in any people; in the next, there is a high degree of improbability in supposing a rude dialect to supplant a substantial portion of a more polished one; and, thirdly, we must not overlook the collateral evidence of the similarity of conformation pervading the entire race from Polynesia to the archipelago—distinct alike from the Caucasian and the Mongolian.

“In tracing the identity of this language, we may reckon the dialects of the Dyaks of Borneo, &c., as the lowest step of the ladder; those of the Pacific islands next; and so through the dialects of Sumatra and Tagala, up to the Malayan and Javanese. For this purpose, a comparative view of all must be attained; and Eastern scholars should point out, when possible, the words taken from Sanscrit and other languages. For my own part, these remarks are made as a sketch to be enlarged on, and to assist in obtaining the vocabularies of the Dyaks and Arafuras.

“Dec. 6th.—In looking over Marsden's admirable Introduction to his Malayan Grammar, I find I have taken many of his views in the foregoing remarks; but I consider that his opinions may be pushed to conclusions more extended than he has ventured upon. Having described the ‘exterior circumstance’ of the Malayan language, he proceeds to point out those more original languages from whence we may presume it to be derived.

“‘The words of which it consists may be divided into three classes, and that two of these are Hindoo and Arabic has been generally admitted. The doubts that have arisen respect only the third, or that original and essential part which, to the Malayan, stands in the same relation as the Saxon to the English, and which I have asserted to be one of the numerous dialects of the widely-extended language found to prevail, with strong features of similarity, throughout the archipelago on the hither side of New Guinea, and, with a less marked resemblance, among the islands of the Pacific Ocean.... To show the general identity, or radical connection of its dialects, and, at the same time, their individual differences, I beg leave to refer the reader2 to the tables annexed to a paper on the subject which I presented, so long ago as the year 1780, to the Society of Antiquaries, and is printed in vol. vi. of the ArchÆologia; also, a table of comparative numerals, in the appendix to vol. iii. of Captain Cook's last voyage; and likewise to the chart of ten numerals, in two hundred languages, by the Rev. R. Patrick, recently published in Valpy's Classical, Biblical and Oriental Journal.’

“Again, Marsden states:

“‘But whatever pretensions any particular spot may have to precedence in this respect, the so wide dissemination of a language common to all bespeaks a high degree of antiquity, and gives a claim to originality, as far as we can venture to apply that term, which signifies no more than the state beyond which we have not the means, either historically or by fair inference, of tracing the origin. In this restricted sense it is that we are justified in considering the main portion of the Malayan as original, or indigenous, its affinity to any Continental tongue not having yet been shown; and least of all can we suppose it connected with the monosyllabic, or Indo-Chinese, with which it has been classed.’

“When we find an original language bearing no traces of being derived from any Continental tongue, we must conclude the people likewise to be original, in the restricted sense, or to have emigrated with their language from some source hitherto unknown. The Sanscrit and Arabic additions to the original stock are well marked, though the period of the introduction of the former is hidden in darkness. It may be inferred, however, that it came with the Hindoo religion, the remains of which are yet in existence. It is evident that the question resolves itself into two distinct branches: first, the original language, its extent, the coincidence of its dialects, its source, &c.; secondly, its discrepancies, whence arising, &c.; together with the inquiry into the probable time and mode of the introduction of the Sanscrit. With the latter of these inquiries I have nothing to do; on the former subject I may collect some valuable information by adding the dialects of the savage tribes in the interior of Borneo and Celebes.

“The alphabets of the island of Java, of the Tagala, and the Bugis of Celebes, are given by Corneille, Le Brun, Thevenot, and Forrest.”

Of Mr. Brooke's sojourn at Singapore it is unnecessary to speak; and I accordingly resume my extracts with his ensuing voyage from that port, and again for the Indian archipelago, but contenting myself, for reasons which need not be entered into at length, with only that portion of his excursion to Celebes and among the Bugis which particularly bears upon his Borneon sequel.

“Dec. 7th, 1839.—Off Great Solombo. Never was there a more tedious passage than ours has been from Singapore. Sailing from that place on the 20th of November, we have encountered a succession of calms and light winds—creeping some days a few miles, and often lying becalmed for forty-eight hours without a breath to fill the sails. Passing through the straits of Rhio and Banca, and watering at the islands of Nanka, we stood thence for Pulo Babian, or Lubeck, lay a night becalmed close to the Arrogants Shoal, of which, however, we saw nothing, owing, probably, to the smoothness of the water. The depths are greater than laid down on Horsburgh's chart, varying from thirty-six to thirty-eight fathoms. A calm now keeps us off the greater Solombo, which it is my intention to visit when in my power.

“8th.—Drifted past Solombo in the calm, and, reluctant to return, I continued on my voyage with a light breeze from the eastward. This island is well laid down: from the sea we made its longitude 113° 31'; Horsburgh gives it 113° 28', which, considering that both observations were made afloat, is a near enough approximation. The land is low, with a single hill, showing round from the westward, flat or wedge-shaped from the eastward. The smaller Solombo is low: both wooded.

“10th.—In sight of Laurots islands.

“11th.—In the evening stood within four miles of the southern island of Laurots. These islands are high and steep, covered with wood, and uninhabited. The easternmost island seems, by bearings, badly laid down, being not far enough to the southward and eastward. The southern island is called by the Bugis, Mata Siri; the eastern, Kadapangan; the northern one, Kalambow. A few rocks and islets lay off them; water deep, and apparently clear of all danger.

“15th.—Turatte Bay. After experiencing continued calms and light winds, and falling short of water, we at length reached this bay, and anchored in 7½ fathoms. The first impression of Celebes is highly favorable. The mountains present a bold outline, and rise in confused masses, until crowned by what is commonly called Bonthian Hill. The sides of the mountains slope gradually to the sea, and present an inviting and diversified aspect of wood and cleared land. I dispatched a boat for water to a small village; and the crew were well received by the natives, after they became assured that they were not pirates.

“The outline of this bay, in Norie's chart, is not badly laid down; but on either side there is great room for improvement and survey. Turatte Bay may be fairly so called, as the district (or negri) generally bears that name. The larboard point of Turatte Bay (approaching) is called Malasaro, which comes next to Tanjong Layken in the charts. The starboard point is Tanjong Uju Loke, and from Uju Loke the land runs low to the point of Galumpang, the entrance of a river marked in the charts. From Uju Loke (named Bolo Bolo in Norie's chart) the coast-line runs for 12 or 15 miles to Bolo Bolo, which space is entirely omitted. Bolo Bolo forms the entrance of Bonthian Bay.

“16th.—Bonthian Bay. Called Banthi by the natives: is in lat. 5° 37' S.; long. 119° 33' E.

“The bay is pretty well laid down by Dalrymple. The small Dutch fort, or intrenchment, stands rather on the eastern bight of the bay, and is composed of a few huts, surrounded by a ditch and green bank. Two guns at each corner compose its strength, and the garrison consists of about thirty Dutchmen and a few Javanese soldiers. We were cordially and hospitably received by the officers, and, after a great deal of trouble and many excuses, here procured horses to carry us to the waterfall. Bonthian Hill is immediately over this place; a flat space of rice-ground, some miles in extent, only intervening. The hill (so called) may with more propriety be designated as a range of mountains, which here attain their utmost height and sink down gradually almost across the peninsula. The view is most attractive; the green and refreshing rice-grounds in the front and behind, the slopes of the mountain and its various peaks, verdant grass, wooded chasms, and all the inequalities which mark a mountain region. I am very anxious to mount to the summit; but so many difficulties are thrown in the way, that I almost despair—horses and guides are not to be procured. The Dutch say the natives are lazy: the natives say they dare not go without authority—either way we are the losers; but the officers certainly exert themselves in our favor. Coming into this bay, there is some difficulty in distinguishing the fort; but coming from the westward, its position may readily be known by steering for two lumps on the S.E. declivity of the mountain.

“18th.—Got ashore by seven o'clock to start for the waterfall; till nine we were detained by want of horses, but after much trouble the animals were procured, and off we started. Our party consisted of three doctors (him of the fortification, a German gentleman, Treacher, and Theylingen) and myself, with native guides. The road lay for a short way along the beach, then struck into the thicket, and we commenced a gradual ascent. The scenery was most striking and lovely; glades and glens, grassy knolls and slopes, with scattered trees, and the voice of a hidden river which reached our ears from a deep valley on the left hand. Proceeding thus for some distance, we at length plunged into the wood, and descending a short space, found ourselves by the sides of the stream below the waterfall. Here, breakfast being finished, we all stripped to our trowsers, entered the water, and advanced along the bed of the river to the fall. The banks on either hand, steep and woody, prevented any other mode of approach, and the stream, rushing down and falling over huge rocks, rendered the only available one any thing but easy. At times we were up to the arms, then crawling out and stealing with care over wet and slippery stones, now taking advantage of a few yards of dry ground, and ever and anon swimming a pool to shorten an unpleasant climb. In this manner we advanced about half a mile, when the fall became visible; thick trees and hanging creepers intervened; between and through the foliage we first saw the water glancing and shining in its descent. The effect was perfect. After some little further and more difficult progress, we stood beneath the fall, of about 150 feet sheer descent. The wind whirled in eddies, and carried the sleet over us, chilling our bodies, but unable to damp our admiration. The basin of the fall is part of a circle, with the outlet forming a funnel; bare cliffs, perpendicular on all sides, form the upper portion of the vale, and above and below is all the luxuriant vegetation of the East; trees, arched and interlaced, and throwing down long fantastic roots and creepers, shade the scene, and form one of the richest sylvan prospects I have ever beheld. The water, foaming and flashing, and then escaping amid huge gray stones on its troubled course—clear and transparent, expanding into tranquil pools, with the flickering sunshine through the dense foliage—all combine to form at scene such as Tasso has described.3

“Inferior in body of water to many falls in Switzerland, it is superior to any in sylvan beauty; its deep seclusion, its undisturbed solitude, and the difficulty of access, combine to heighten its charms to the imagination. Our descent was like our upward progress. Having again dressed ourselves, we rested for a time, and then started for Bonthian—wearing away the rest of the day shooting amid the hills. Theylingen and myself procured many specimens, and returned laden with our spoil, and charmed with our day's excursion. The waterfall is called Sapo, from the neighboring green peak of that name. The height of our resting-place (not the highest point of the day's ascent) was 750.5 feet, by Newman's two barometers; yet this is the bottom of the mountain on its western slope. The officers dined with us; they are very polite and kind; and we retired early to rest, all the better for our excursion.

“19th.—At 6 A.M. went with the Dutch officers shooting, and reached the same stream which forms the waterfall. The scenery delightful; water cool, and pleasant for bathing, a luxury I enjoyed in high perfection. Aboard again to a late breakfast.”