LETTER XIX.

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THERE was never a poet more admired in his life or more despised after his death than Quarles. He was patronized by the best of his age while living, and when dead was first criticised, then contemned, and last of all totally forgotten, unless when some bard wanted a name of one syllable to fill up a list of miserable rhymers. Pope was the last who made this use of him, and at the same time, in a note, abused Benlowes for being his patron. I think it is Sir Philip Sidney who says that no piece was ever a favourite of the common people without merit. Now, though every thing I had heard of Quarles was much in his disfavour, I could not help thinking but that he had something good in him, from my never seeing one of his books of emblems that was not worn to rags; a sign of its being read a good deal, unless it may be imagined that it was so used by children in turning over the prints. Be that as it may, I have perused as much of him as a very dirty tattered book would give me leave, and will risque the declaring, that where he is good, I know but few poets better. He has a great deal of genuine fire, is frequently happy in similies, admirable in epithets and compound words, very smooth in his versification, so different from the poets of his own age; and possessed that great qualification of keeping you in perpetual alarm, so very different from the elegant writers of the present times.

I have run through his book of emblems to select some passages for your observation—they are buried, it must be confessed, in a heap of rubbish, but are of too much value not to be worth some pains in recovering.—Where Quarles is bad, “he sounds the very base-string of humility”—but this may be said of Shakspeare and Milton as well.—I mean not to put him in the same rank with these two poets; he has a much greater proportion of bad to good than is to be found in them, so much indeed as almost to prevent his good from appearing at all. My intention is to clear some of his shining passages of their incumbrances; which may occasion their being noticed, and preserved from oblivion.

What think you of the following similies?

Look how the stricken hart that wounded flies
Oe’r hills and dales, and seeks the lower grounds
For running streams, the whilst his weeping eyes
Beg silent mercy from the following hounds;
At length, embost, he droops, drops down, and lies
Beneath the burthen of his bleeding wounds:
Ev’n so my gasping soul, dissolv’d in tears, &c.

Emb. 11. Book IV.

Mark how the widow’d turtle, having lost
The faithful partner of her loyal heart,
Stretches her feeble wings from coast to coast,
Hunts ev’ry path; thinks ev’ry shade doth part
Her absent love and her; at length, unsped,
She re-betakes her to her lonely bed,
And there bewails her everlasting widow-head.

Emb. 12. Book IV.

Look how the sheep, whose rambling steps do stray
From the safe blessing of her shepherd’s eyes,
Eft-soon becomes the unprotected prey
To the wing’d squadron of beleag’ring flies;
Where swelt’red with the scorching beams of day
She frisks from bush to brake, and wildly flies away
From her own self, ev’n of herself afraid;
She shrouds her troubled brows in ev’ry glade
And craves the mercy of the soft removing shade.

Emb. 14. Book IV.

The first, will probably remind you of Shakspeare’s description of the wounded stag in As you like it; which it may do, and not suffer by the comparison. The second, is very original in the expression—the circumstance of

——thinks every shade doth part
Her absent love and her——

is I believe new, and exquisitely tender. There are others not much inferior to these.

The following verses allude to the print prefixed, where a bubble is represented as heavier than the globe. It is necessary to observe, that the prints were designed first, and the poems are in a great measure explanatory of them.

Lord! what a world is this, which day and night
Men seek with so much toil, with so much trouble,
Which weigh’d in equal scales is found so light,
So poorly overbalanc’d with a bubble?
Good God! that frantic mortals should destroy
Their higher hopes, and place their idle joy
Upon such airy trash, upon so light a toy!
* * * *
Thrice happy he, whose nobler, thoughts despise
To make an object of so easy gains;
Thrice happy he, who scorns so poor a prize
Should be the crown of his heroic pains:
Thrice happy he, that ne’er was born to try
Her frowns or smiles: or being born, did lie
In his sad nurse’s arms an hour or two, and die.

Emb. 4. Book I.

Tho’ the considering mortality on the gloomy side, is not productive of much happiness, yet there are certain dispositions which feel some gratification in it—Quarles was one of these. He seizes all opportunities of abusing the world; and it must be confessed he has here done it in “choice and elegant terms.”

Sometimes he is more outrageous in his abuse.

Let wit, and all her studied plots effect
The best they can;
Let smiling fortune prosper and perfect
What wit began;
Let earth advise with both, and so project
A happy man;
Let wit or fawning fortune vie their best;
He may be blest
With all that earth can give; but earth
Can give no rest.

Emb. 6. Book I.

Again—

False world, thou ly’st: thou canst not lend
The least delight:
Thy favours cannot gain a friend,
They are so slight:
Thy morning-pleasures make an end
To please at night:
Poor are the wants that thou supply’st:
And yet thou vaunt’st, and yet thou vy’st
With heav’n; fond earth, thou boast’st,
False world, thou ly’st.

Emb. 5. Book II.

The next quotation is an allusion to the print, where the world is made a mirror.

Believe her not, her glass diffuses
False portraitures——
Were thy dimensions but a stride,
Nay, wert thou statur’d but a span,
Such as the long-bill’d troops defy’d,
A very fragment of a man!
Had surfeits, or th’ ungracious star
Conspir’d to make one common place
Of all deformities that are
Within the volume of thy face,
She’d lend the favour shou’d out-move
The Troy-bane Helen, or the Queen of Love.

Emb. 6. Book II.

This is finely wrought up—Quarles perfectly comprehended the effect of the musical crescendo, which is instanced particularly in the last passage.

There is something very dreadful in the 4th line of this stanza.

See how the latter trumpet’s dreadful blast
Affrights stout Mars his trembling son!
See how he startles! how he stands aghast,
And scrambles from his melting throne!
Hark! how the direful hand of vengeance tears
The swelt’ring clouds, whilst Heav’n appears
A circle fill’d with flame, and center’d with his fears.

Emb. 9. Book II.

Dr. Young has some lines on this subject which are by some much admired.—But tho’ the subject be the same, it is differently circumstanced.—Young’s is a general description of the last judgment, Quarles describes its effect on a single being who is supposed to have lived fearless of such an event.

————At the destin’d hour,
By the loud trumpet summon’d to the charge,
See all the formidable sons of fire,
Eruptions, earthquakes, comets, lightnings, play
Their various engines; all at once disgorge
Their blazing magazines; and take by storm
This poor terrestrial citadel of man.
Amazing period! when each mountain height
Out-burns Vesuvius! rocks eternal pour
Their melted mass, as rivers once they pour’d;
Stars rush, and final Ruin fiercely drives
Her plough-share o’er creation.——

Now to me, all this is a “pestilent congregation of vapour.”——The formidable sons of fire spewing out blazing magazines—and Ruin like a plough-man (or rather plough-woman) driving her plough-share—are mean, incoherent images. How much more sublimely Quarles expresses the same, and indeed some additional ones, in the last three lines?

In the print belonging to the emblem from which the following is taken, is a figure striking a globe with his knuckles.—The motto, Tinnit, inane est.

She’s empty—hark! she sounds—there’s nothing there
But noise to fill thy ear;
Thy vain enquiry can at length but find
A blast of murm’ring wind:
It is a cask, that seems, as full as fair,
But merely tunn’d with air;
Fond youth, go build thy hopes on better grounds:
The soul that vainly sounds
Her joys upon this world, but feeds on empty sounds!

Emb. 10. Book II.

But that you may not think the good passages of this poet are only scattered unequally through his poems; take some entire ones—or nearly so.

What sullen star rul’d my untimely birth,
That would not lend my days one hour of mirth?
How oft’ have these bare knees been bent to gain
The slender alms of one poor smile in vain?
How often, tir’d with the fastidious light,
Have my faint lips implor’d the shades of night?
How often have my nightly torments pray’d
For ling’ring twilight, glutted with the shade?
Day worse than night, night worse than day appears,
In sighs I spend my nights, my days in tears:
I moan unpity’d, groan without relief,
There is no end nor measure of my grief.
The smiling flow’r salutes the day; it grows
Untouch’d with care; it neither spins nor sows:
O that my tedious life were like this flow’r,
Or freed from grief, or finish’d with an hour:
Why was I born? why was I born a man?
And why proportion’d by so large a span?
Or why suspended by the common lot,
And being born to die, why die I not?
Ah me! why is my sorrow-wasted breath
Deny’d the easy privilege of death?
The branded slave, that tugs the weary oar,
Obtains the sabbath of a welcome shore.
His ransom’d stripes are heal’d; his native soil
Sweetens the mem’ry of his foreign toil:
But ah! my sorrows are not half so blest;
My labour finds no point, my pains no rest.
* * * * * *
Thou just observer of our flying hours,
That with thy adamantine fangs, devours
The brazen mon’ments of renowned kings,
Doth thy glass stand? or be thy moulting wings
Unapt to flie? if not, why dost thou spare
A willing breast; a breast that stands so fair?
A dying breast, that hath but only breath
To beg the wound, and strength to crave a death?
O that the pleased heav’ns would once dissolve
These fleshly fetters, that so fast involve
My hamper’d soul; then would my soul be blest
From all those ills, and wrap her thoughts in rest!
* * * * * *

Emb. 15. Book III.

At other times he complains of the shortness of life, and in strains equally pathetic.

My glass is half unspent; forbear t’arrest
My thriftless day too soon: my poor request
Is that my glass may run but out the rest.
My time-devoured minutes will be done
Without thy help; see—see how swift they run:
Cut not my thread before my thread be spun.
The gain’s not great I purchase by this stay;
What loss sustain’st thou by so small delay,
To whom ten thousand years are but a day?
My following eye can hardly make a shift
To count my winged hours; they fly so swift,
They scarce deserve the bounteous name of gift.
The secret wheels of hurrying time do give
So short a warning, and so fast they drive,
That I am dead before I seem to live.
And what’s a life? a weary pilgrimage,
Whose glory in one day doth fill the stage
With childhood, manhood, and decrepit age.
And what’s a life? the flourishing array
Of the proud summer-meadow, which to-day
Wears her green plush, and is to-morrow hay.
Read on this dial, how the shades devour
My short-liv’d winter’s day; hour eats up hour;
Alas! the total’s but from eight to four.
Behold these lilies, which thy hands have made
Fair copies of my life, and open laid
To view, how soon they droop, how soon they fade!
Shade not that dial, night will blind too soon;
My non-aged day already points to noon;
How simple is my suit! how small my boon!
Nor do I beg this slender inch, to while
The time away, or falsely to beguile
My thoughts with joy; here’s nothing worth a smile.
No, no, ’tis not to please my wanton ears
With frantic mirth; I beg but hours, not years:
And what thou giv’st me, I will give to tears!
* * * * * *

Emb. 13. Book III.

“Read on this dial”—“Behold these lilies”—does not this put you in mind of the same form of expression in Ossian? “His spear was like that blasted fir.”

Quarles was commenting on his print in which the dial and lilies were represented; Ossian saw his images “in his mind’s eye”——but both the poets considered them as really existing—at least, they make them exist to their readers.

“How the shades devour,” &c. Shakspeare has the same figure

——————the tide
Eats not the flats with more impetuous haste

it is wonderfully expressive!

In what he calls his hieroglyphics, Quarles compares man to a taper, which furnishes him with a number of very striking allusions. It is at first unlighted, then a hand from heaven touches it with fire—the motto, Nescius unde.

This flame-expecting taper hath at length
Received fire, and now begins to burn:
It hath no vigour yet, it hath no strength;
Apt to be puft and quencht at every turn:
It was a gracious hand that thus endow’d
This snuff with flame: but mark, this hand doth shroud
Itself from mortal eyes, and folds it in a cloud.
Thus man begins to live. An unknown flame
Quickens his finished organs, now possest
With motion; and which motion doth proclaim
An active soul, though in a feeble breast:
But how, and when infus’d, ask not my pen;
Here flies a cloud before the eyes of men,
I cannot tell thee how, nor canst thou tell me when.
Was it a parcel of celestial fire,
Infus’d by heav’n into this fleshly mould?
Or was it, think you, made a soul entire?
Then, was it new created, or of old?
Or is’t a propagated spark, rak’d out
From nature’s embers? while we go about
By reason to resolve, the more we raise a doubt.
If it be part of that celestial flame,
It must be ev’n as pure, as free from spot,
As that eternal fountain whence it came;
If pure and spotless, then whence came the blot?
Itself being pure, could not itself defile;
Nor hath unactive matter pow’r to soil
Her pure and active form, as jars corrupt their oil.
Or if it were created, tell me when?
If in the first six days, where kept ’till now?
Or if thy soul were new-created, then
Heav’n did not all at first, he had to do:
Six days expired, all creation ceast;
All kinds, ev’n from the greatest to the least,
Were finish’d and compleat before the day of rest.
But why should man, the Lord of creatures, want
That privilege which plants and beasts obtain?
Beasts bring forth beasts, and plant a perfect plant;
And ev’ry like brings forth her like again;
Shall fowls and fishes, beasts and plants convey
Life to their issue, and man less than they?
Shall these get living souls, and man dead lumps of clay?
Must human souls be generated then?——
My water ebbs; behold a rock is nigh:
If nature’s work produce the souls of men,
Man’s soul is mortal—all that’s born must die.
What shall we then conclude! what sunshine will
Disperse this gloomy cloud? till then, be still
My vainly striving thoughts; lie down my puzzled quill.

Hieroglyph. 2.

The closeness of the reasoning, and the freedom of the verses cannot be enough admired. I believe it would be difficult if not impossible to reason so shortly and yet so clearly in prose. Pope says the thoughts in his Essay on Man are in less compass for their being in verse. The poetical language admits of elisions and other varieties we cannot have in prose. This poem is followed by another, before which is a design of the winds blowing the flame of the taper, with this motto, “The wind passeth over it, and it is gone!

No sooner is this lighted Taper set
Upon the transitory stage
Of eye-bedark’ning night,
But it is straight subjected to the threat
Of envious winds, whose wasteful rage
Disturbs her peaceful light,
And makes her substance waste, and makes her flame less bright.
No sooner are we born, no sooner come
To take possession of this vast,
This soul-afflicting earth,
But danger meets us at the very womb;
And sorrow with her full-mouth’d blast
Salutes our painful birth
To put out all our joys, and puff out all our mirth.
Nor infant innocence, nor childish tears,
Nor youthful wit, nor manly pow’r,
Nor politic old age,
Nor virgins pleading, nor the widows pray’rs,
Nor lowly cell, nor lofty tow’r,
Nor prince, nor peer, nor page,
Can ’scape this common blast, nor curb her stormy rage.
* * * * * *
Tost to and fro, our frighted thoughts are driv’n
With ev’ry puff, with ev’ry tide
Of life-consuming care;
Our peaceful flame, that would point up to heav’n
Is still disturb’d and turn’d aside;
And ev’ry blast of air
Commits such waste in man, as man cannot repair.
* * * * * *
What may this sorrow-shaken life present
To the false relish of our taste
That’s worth the name of sweet?
Her minute’s pleasure’s choak’d with discontent,
Her glory soil’d with ev’ry blast—
How many dangers meet
Poor man betwixt the biggin and the winding sheet!

Hieroglyph. 3.

Tho’ I have purposely omitted pointing out many of the particular beauties of these poems, I would wish you to observe, in this last, the fine effect of compound words in which this author is so happy: also the noble swell in the third stanza—the application of his allegory to its meaning, in the fourth, where the expression so admirably suits with both “our peaceful flame, &c.”——if these are not genuine strokes of genius, I must, as a great critic says on a like occasion, acknowledge my ignorance of such subjects. I wish we had some word in our language to express the same idea in poetry as crescendo does in music; swell is applied to so many other purposes, that it has not the effect of an appropriated term.

But for the present I must quit the subject—in a little time expect the remainder of my observations on this poet.


                                                                                                                                                                                                                                                                                                           

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