THERE was once upon a time a poor mason, or bricklayer, in Granada, who kept all the saints’ days and holidays, and Saint Monday into the bargain, and yet, with all his devotion, he grew poorer and poorer, and could scarcely earn bread for his numerous family. One night he was roused from his first sleep by a knocking at his door. He opened it, and beheld before him a tall, meagre, cadaverous-looking priest. “‘Hark ye, honest friend!’ said the stranger; ‘I “‘With all my heart, SeÑor Padre, on condition that I am paid accordingly.’ “‘That you shall be; but you must suffer yourself to be blindfolded.’ “To this the mason made no objection. So, being hoodwinked, he was led by the priest through various rough lanes and winding passages, until they stopped before the portal of a house. The priest then applied a key, turned a creaking lock, and opened what sounded like a ponderous door. They entered, the door was closed and bolted, and the mason was conducted through an echoing corridor and a spacious hall to an interior part of the building. Here the bandage was removed from his eyes, and he found himself in a patio, or court, dimly lighted by a single lamp. In the centre was the dry basin of an old Moorish fountain, under which the priest requested him to form a small vault, bricks and mortar being at hand for the purpose. He accordingly worked all night, but without finishing the job. Just before daybreak the priest put a piece of gold into his hand, and having again blindfolded him, conducted him back to his dwelling. “‘Are you willing,’ said he, ‘to return and complete your work?’ “‘Gladly, SeÑor Padre, provided I am so well paid.’ “‘Well, then, to-morrow at midnight I will call again.’ “He did so, and the vault was completed. “‘Now,’ said the priest, ‘you must help me to bring forth the bodies that are to be buried in this vault.’ “The poor mason’s hair rose on his head at these words: he followed the priest, with trembling steps, into a retired chamber of the mansion, expecting to behold some ghastly spectacle of death, but was relieved “He continued to work a little, and pray a good deal, and keep saints’ days and holidays, from year to year, while his family grew up as gaunt and ragged as a crew of gypsies. As he was seated one evening at the door of his hovel, he was accosted by a rich old curmudgeon, who was noted for owning many houses, and being a griping landlord. The man of money eyed him for a moment from beneath a pair of anxious shagged eyebrows. “‘I am told, friend, that you are very poor.’ “‘There is no denying the fact, SeÑor,—it speaks for itself.’ “‘I presume, then, that you will be glad of a job, and will work cheap.’ “‘As cheap, my master, as any mason in Granada.’ “‘That’s what I want. I have an old house fallen into decay, which costs me more money than it is worth to keep it in repair, for nobody will live in it; so I must contrive to patch it up and keep it together at as small expense as possible.’ “The mason was accordingly conducted to a large deserted house that seemed going to ruin. Passing through several empty halls and chambers, he entered an inner court, where his eye was caught by an old Moorish fountain. He paused for a moment, for a dreaming recollection of the place came over him. “‘Pray,’ said he, ‘who occupied this house formerly?’ “‘A pest upon him!’ cried the landlord; ‘it was an old miserly priest, who cared for nobody but himself. He was said to be immensely rich, and, having no relations, it was thought he would leave all his treasures to the Church. He died suddenly, and the priests and friars thronged to take possession of his wealth; but nothing could they find but a few ducats in a leathern purse. The worst luck has fallen on me, for, since his death, the old fellow continues to occupy my house without paying rent, and there is no taking the law of a dead man. The people pretend to hear the clinking of gold all night in the chamber where the old priest slept, as if he were counting over his money, and sometimes a groaning and moaning about the court. Whether true or false, these stories have brought a bad name on my house, and not a tenant will remain in it.’ “‘Enough,’ said the mason sturdily: ‘let me live in your house rent-free until some better tenant present, and I will engage to put it in repair, and to quiet the troubled spirit that disturbs it. I am a good Christian and a poor man, and am not to be daunted by the Devil himself, even though he should come in the shape of a big bag of money!’ “The offer of the honest mason was gladly accepted; |