I HAVE often observed that the more proudly a mansion has been tenanted in the day of its prosperity, the humbler are its inhabitants in the day of its decline, and that the palace of a king commonly ends in being the nestling-place of the beggar.

The Alhambra is in a rapid state of similar transition. Whenever a tower falls to decay, it is seized upon by some tatterdemalion family, who become joint-tenants, with the bats and owls, of its gilded halls; and hang their rags, those standards of poverty, out of its windows and loopholes.

I have amused myself with remarking some of the motley characters that have thus usurped the ancient abode of royalty, and who seem as if placed here to give a farcical termination to the drama of human pride. One of these even bears the mockery of a regal title. It is a little old woman named Maria Antonia Sabonea, but who goes by the appellation of la Reyna Coquina, or the Cockle-queen. She is small enough to be a fairy; and a fairy she may be for aught I can find out, for no one seems to know her origin. Her habitation is in a kind of closet under the outer staircase of the palace, and she sits in the cool stone corridor, plying her needle and singing from morning till night, with a ready joke for every one that passes; for though one of the poorest, she is one of the merriest little women breathing. Her great merit is a gift for story-telling, having, I verily believe, as many stories at her command as the inexhaustible Scheherezade of the Thousand and One Nights. Some of these I have heard her relate in the evening tertulias of Dame Antonia, at which she is occasionally a humble attendant.

That there must be some fairy gift about this mysterious little old woman, would appear from her extraordinary luck, since, notwithstanding her being very little, very ugly, and very poor, she has had, according to her own account, five husbands and a half, reckoning as a half one a young dragoon, who died during courtship. A rival personage to this little fairy queen is a portly old fellow with a bottle-nose, who goes about in a rusty garb, with a cocked hat of oil-skin and a red cockade. He is one of the legitimate sons of the Alhambra, and has lived here all his life, filling various offices, such as deputy alguazil, sexton of the parochial church, and marker of a fives-court established at the foot of one of the towers. He is as poor as a rat, but as proud as he is ragged, boasting of his descent from the illustrious house of Aguilar, from which sprang Gonzalvo of Cordova, the grand captain. Nay, he actually bears the name of Alonzo de Aguilar, so renowned in the history of the Conquest; though the graceless wags of the fortress have given him the title of el padre santo, or the holy father, the usual appellation of the Pope, which I had thought too sacred in the eyes of true Catholics to be thus ludicrously applied. It is a whimsical caprice of fortune to present, in the grotesque person of this tatterdemalion, a namesake and descendant of the proud Alonzo de Aguilar, the mirror of Andalusian chivalry, leading an almost mendicant existence about this once haughty fortress, which his ancestor aided to reduce; yet such might have been the lot of the descendants of Agamemnon and Achilles, had they lingered about the ruins of Troy!

Of this motley community, I find the family of my gossiping squire, Mateo Ximenes, to form, from their numbers at least, a very important part. His boast of being a son of the Alhambra is not unfounded. His family has inhabited the fortress ever since the time of the Conquest, handing down an hereditary poverty from father to son; not one of them having ever been known to be worth a maravedi. His father, by trade a ribbon-weaver, and who succeeded the historical tailor as the head of the family, is now near seventy years of age, and lives in a hovel of reeds and plaster, built by his own hands, just above the iron gate. The furniture consists of a crazy bed, a table, and two or three chairs; a wooden chest, containing, besides his scanty clothing, the “archives of the family.” These are nothing more nor less than the papers of various law-suits sustained by different generations; by which it would seem that, with all their apparent carelessness and good-humor, they are a litigious brood. Most of the suits have been brought against gossiping neighbors for questioning the purity of their blood, and denying their being Christianos viejos, i.e. old Christians, without Jewish or Moorish taint. In fact, I doubt whether this jealousy about their blood has not kept them so poor in purse: spending all their earnings on escribanos and alguazils. The pride of the hovel is an escutcheon suspended against the wall, in which are emblazoned quarterings of the arms of the Marquis of Caiesedo, and of various other noble houses, with which this poverty-stricken brood claim affinity.

As to Mateo himself, who is now about thirty-five years of age, he has done his utmost to perpetuate his line and continue the poverty of the family, having a wife and a numerous progeny, who inhabit an almost dismantled hovel in the hamlet. How they manage to subsist, he only who sees into all mysteries can tell; the subsistence of a Spanish family of the kind is always a riddle to me; yet they do subsist, and what is more, appear to enjoy their existence. The wife takes her holiday stroll on the Paseo of Granada, with a child in her arms and half a dozen at her heels; and the eldest daughter, now verging into womanhood, dresses her hair with flowers, and dances gayly to the castanets.

There are two classes of people to whom life seems one long holiday,—the very rich and the very poor; one, because they need do nothing; the other, because they have nothing to do; but there are none who understand the art of doing nothing and living upon nothing, better than the poor classes of Spain. Climate does one half, and temperament the rest. Give a Spaniard the shade in summer and the sun in winter, a little bread, garlic, oil, and garbances, an old brown cloak and a guitar, and let the world roll on as it pleases. Talk of poverty! with him it has no disgrace. It sits upon him with a grandiose style, like his ragged cloak. He is a hidalgo, even when in rags.

The “sons of the Alhambra” are an eminent illustration of this practical philosophy. As the Moors imagined that the celestial paradise hung over this favored spot, so I am inclined at times to fancy that a gleam of the golden age still lingers about this ragged community. They possess nothing, they do nothing, they care for nothing. Yet, though apparently idle all the week, they are as observant of all holy days and saints’ days as the most laborious artisan. They attend all fÊtes and dancings in Granada and its vicinity, light bonfires on the hills on St. John’s eve, and dance away the moonlight nights on the harvest-home of a small field within the precincts of the fortress, which yield a few bushels of wheat.

Before concluding these remarks, I must mention one of the amusements of the place, which has particularly struck me. I had repeatedly observed a long lean fellow perched on the top of one of the towers, manoeuvring two or three fishing-rods, as though he were angling for the stars. I was for some time perplexed by the evolutions of this aËrial fisherman, and my perplexity increased on observing others employed in like manner on different parts of the battlements and bastions; it was not until I consulted Mateo Ximenes that I solved the mystery.

It seems that the pure and airy situation of this fortress has rendered it, like the castle of Macbeth, a prolific breeding-place for swallows and martlets, who sport about its towers in myriads, with the holiday glee of urchins just let loose from school. To entrap these birds in their giddy circlings, with hooks baited with flies, is one of the favorite amusements of the ragged “sons of the Alhambra,” who, with the good-for-nothing ingenuity of arrant idlers, have thus invented the art of angling in the sky.