CHAP. XI.

Previous

THE JOURNEY.—SALINE RIVER.

Another week had elapsed, but still we were on our journey. With the exception of the band of Sac and Fox Indians, we had met with no other savages. We were the only human beings who lived and moved upon the wide waste. Nothing else was visible—not a deer, not a tree—all was prairie—a wide unbroken sea of green—where hollow succeeded hollow, and the long grass waved on the hills, with a heavy surge-like motion, until at last it was blended with the hazy atmosphere, which met the horizon. The power of sight was shut out by nothing; it had its full scope, and we gazed around until our eyes ached with the very vastness of the view that lay before them. There was a degree of pain, of loneliness, in the scene. A tree would have been a companion, a friend. It would have thrown an air of sociability over the face of nature, but there was none. The annual fires which sweep over the whole face of the country, during the autumn of every year, effectually destroy any thing of the kind. There will be no forest as long as the Indians possess these regions; for every year, when the season of hunting arrives, they set fire to the long dry grass. Once fairly on its errand, the destructive messenger speeds onward, licking up every blade and every bush, until some strip of timber, whose tall trees protect the shrubbery by the dampness which they diffuse beneath, or some stream, stops it in its desolating path. The object of burning the grass is to drive the deer and elk, that are roving over the broad extent of prairie, into the small groves of timber scattered over the surface. Once enclosed within these thickets, they fall an easy prey to the hunters.

We at last reached the Platte[F] river, about forty miles distant from the Otoe village; then striking off to the west, we followed the course of this powerful tributary of the Missouri.

[F] The Indian name for La Platte is Nie-borahka, signifying the shallow river; as also the word Nie-agaruh signifies the broken river. This last word might lead to a pretty correct conclusion as to the meaning of the name Niagara, given to the celebrated river and falls connecting Lake Erie with Ontario; for the word is the same among several of the different tribes, who, though they now dwell in the “far west,” may nevertheless have once roamed in the neighbourhood of our eastern waters.

On the first night, our little camp was placed upon a high bank of the Saline river, which flows through the prairie until it empties into the Platte. During the spring of every year moisture exudes from the soil near its source, covering the prairie for the distance of many miles. This is dried up by the heat of summer, and leaves in its place a thick incrustation of salt. This is in turn dissolved by every successive rain, and carried off into the Saline river, giving to its water the brackish taste, from which it has derived its name. There is a barrenness around the stream, contrasting strongly with the other rivers that grace the prairie. Around them is always a rich forest of the deepest, rankest green. Every thing marks the luxuriance of the soil, and the nourishment yielded by the streams to the lofty trees which hang like guardians over their waters.

But the Saline is far different. There are no groves to fringe its banks. Here and there the huge grey forms of a few dead trees may be seen leaning with a melancholy grandeur over its surface, or lying prostrate in the river, while its waters gurgle with a mournful sound around the branches of these fallen giants. There is a cheerless look about it. It winds its way through the prairie with a withering influence, blighting every green shrub; and seems to bear an ill-will to all the bright beauties of creation.

I strayed some distance down the stream, pattering my rifle bullets on the water, to the great annoyance of several ducks who were quietly dozing upon its surface, and some sprawling old terrapins who were floating down the stream, enjoying an evening sail.

A loud hail from the camp, and the voice of Mordecai announcing that supper was ready, recalled me to the spot. The roasted shoulder and ribs of a large buck were impaled upon a stake of dogwood, planted in the ground in front of the mess. They had already commenced their meal, with knives of all sizes and descriptions, and the mass of meat disappeared like magic before their reiterated attacks. Though at all times very well qualified to act a conspicuous part in a warfare of that description, they were now more than usually fitted for the task, owing to their eating only two meals a day—one at sunrise and one at sunset—the rest of the time being occupied in journeying over the prairie. By the time that we finished, the sun had sunk in the west, and the stars were glimmering in the sky. Our party collected round the large fire of blazing logs, and our guide having lighted his Indian pipe, related to us an Indian tale, of which the following is the purport.

“About forty miles above the spot where we are now encamped, lie the great salt plains, which cause the brackish taste of the Saline river. In one part of these plains, is a large rock of pure salt of dazzling whiteness, which is highly prized by the Indians, and to which is attached the following story.”

                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page