FOOTNOTES:

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[1] The Dedication, of which I have prefixed a fac-simile, was written for that work.

[2] I am authorized to say that during her life Mrs. Hogarth never parted with any of his papers, except a loose leaf or some such trifle, which in one or two instances she gave to such as wished to possess a little specimen of Hogarth's handwriting.

[3] The printed sheets were occasionally corrected by his friend Townley, etc. The Editor will have great pleasure in showing the MSS. to any gentleman who will do him the honour of inspecting them.

[4] Rouquet's book was written in French, and describes the "Harlot's" and "Rake's Progress," "Marriage À la Mode," and "March to Finchley."

[5] When I wrote the two former volumes of Hogarth Illustrated, I had not seen the MSS. which I now lay before the reader, nor did I know that there were any such papers. His own declaration corroborates the following conjecture relative to his early bias to the arts:—"Young Hogarth had an early predilection for the arts, and his future acquirements give us a right to suppose he must have studied the curious sculptures which adorned his father's spelling-books, though he neglected the letterpress; and when he ought to have been storing his memory with the eight parts of speech, was examining the allegorical apple-tree which decorates the grammar."—Hogarth Illustrated, vol. i. p. 27.

[6] The dictionary here alluded to, Mrs. Lewis of Chiswick presented to the Editor of this volume. It is a thick quarto, containing an early edition of Littleton's Dictionary, and also Robertson's Phrases, with numerous corrections to each, and about 400 pages of manuscript close written. On the marginal leaf is inscripted in Hogarth's handwriting, "The manuscript part of this dictionary was the work of Mr. Richard Hogarth." Another volume of this work is in the possession of J. Bindley, Esq., of the Stamp Office.

[7] Hogarth's father came to the metropolis in company with Dr. Gibson, the late Bishop of London's brother, and was employed as corrector of the press, which in those days was not considered as a mean employment.

[8] By Sir James Thornhill, afterwards his father-in-law.

[9] Though averse, as he himself expresses it, to coldly copying on the spot any objects that struck him, it was usual with him when he saw a singular character, either in the street or elsewhere, to pencil the leading features and prominent markings upon his nail, and when he came home, to copy the sketch on paper, and afterwards introduce it in a print. Several of these sketches I have seen, and in them may be traced the first thoughts for many of the characters which he afterwards introduced in his works.

[10] As this was the doctrine I preached as well as practised, an arch brother of the pencil once gave it this turn, that the only way to draw well, was not to draw at all; and, on the same principle, he supposed that if I wrote an essay on the art of swimming, I should prohibit my pupil from going into the water until he had learnt.

[11] If Hogarth calls himself idle, who shall dare to denominate himself industrious?

[12] Hudibras was published in 1726, so that his father probably died about the year 1721, leaving two daughters, Mary and Anne, besides his son William, who, on the leaf of an old memorandum book in my possession, after mentioning the time of his own birth and baptism, thus continues:

"Mary Hogarth was born November 10th, 1699.
Ann Hogarth, two years after in the same month.
Taken from the Register at Great St. Bartholomew's."

[13] The leader of the figures hurrying to a masquerade, crowned with a cap and bells, and a garter round his right leg, has been supposed to be intended for George II., who was very partial to these nocturnal amusements, and is said to have bestowed a thousand pounds towards their support. The purse with the label £1000, which the satyr holds immediately before him, gives some probability to the supposition. The kneeling figure on the show-cloth, pouring gold at the feet of Cuzzoni, the Italian singer (with the label, "Pray accept £8000"), has been said to be designed for Lord Peterborough.

[14] As this print, to heighten the burlesque, was almost invariably impressed on blue paper, I have stamped the annexed copy on the same colour.

[15] It has been truly observed that comedy exhibits the character of a species,—farce of an individual. Of the class in which Hogarth has a right to be placed, there can be little doubt: he wrote comedies with a pencil.

[16] For these pictures he was elected a governor of the hospital. On the top of the staircase, beneath the cornice, is the following inscription: "The historical paintings of this staircase were painted and given by Mr. William Hogarth, and the ornamental paintings at his expense, A.D. 1736."

[17] The Reformed religion is, in almost all its branches, rather a drawback than an assistance to art. Thus are its effects described by Mr. Barry: "Where religion is affirmative and extended, it gives a loose and enthusiasm to the fancy, which throws a spirit into the air and manners, and stamps a diversity, life, quickness, sensibility, and expressive significance over everything they do. In another place it is more negative and contracted: being formed in direct opposition to the first, its measures were regulated accordingly; much pains were taken to root out and to remove everything that might give wing to imagination, and so to regulate the outward man by a torpid inanimate composure, gravity, and indifference, that it may attend to nothing but mere acts of necessity, everything else being reputed idle and vain. They have had as few words as buttons, the tongue spoke almost without moving the lips, and the circumstances of a murder were related with as little emotion as an ordinary mercantile transaction."—Barry on the Arts, p. 214.

[18] Hogarth may possibly allude to Ranelagh Barret, who, I learn from Mr. Walpole, was thus employed; and, being countenanced by Sir Robert Walpole, copied several of his collection, and others for the Duke of Devonshire and Dr. Mead. He was indefatigable,—executed a vast number of works,—succeeded greatly in copying Rubens, and died in 1768. His pictures were sold by auction in the December of that year.

[19] In part of this violent philippic Hogarth may possibly glance at the late President of the Royal Academy, whom, it has been said, but I think unjustly, he envied. In Sir Joshua's very early pictures there is not much to envy; they gave little promise of the taste and talents which blaze in his later works.

[20] Vanloo came to England with his son in the year 1737.—Walpole's Anecdotes.

[21] I am not sufficiently versed in the palette biography of the day to know who are the painters that these stars, etc. etc. etc. allude to. AbbÉ le Blanc, in his letter to the AbbÉ du Bos on the state of painting and sculpture in England, notices the whole body in the following very flattering terms: "The portrait painters are at this day more numerous and worse in London than ever they have been. Since Mr. Vanloo came hither, they strive in vain to run him down; for nobody is painted but by him. I have been to see the most noted of them; at some distance one might easily mistake a dozen of their portraits for twelve copies of the same original. Some have the head turned to the left, others to the right; and this is the most sensible difference to be observed between them. Moreover, excepting the face, you find in all the same neck, the same arms, the same flesh, the same attitude; and to say all, you observe no more life than design in those pretended portraits. Properly speaking, they are not painters; they know how to lay colours on the canvas, but they know not how to animate it. Nature exists in vain for them; they see her not, or if they see her, they have not the art of expressing her."

[22] Sir Francis Bacon somewhere remarks, that in the flight of Fame she will make but slow progress without some feathers of ostentation.

[23] The rival portraits here alluded to are: George the Second, patron of the foundation, by Shackleton; Lord Dartmouth, one of the vice-presidents, by Mr. Reynolds (afterwards Sir Joshua); Taylor White, treasurer of the Hospital, in crayons, by Coates; Mr. Milner and Mr. Jackson, by Hudson; Dr. Mead, by Ramsay; Mr. Emmerson, by Highmore; and Francis Fauquier, Esq., by Wilson.

To say that it is superior to these is but slight praise; independent of this relative superiority, it will not be easy to point out a better painted portrait. The head, which is marked with uncommon benevolence, was in 1739 engraved in mezzotinto by M'Ardell.

[24] Thus does Hogarth pun upon the name of Mr. Ramsay, who he seems to think peered too closely into his prints, though he acknowledges that, in a book entitled The Investigator, Ramsay has treated him with more candour than any of his other opponents.

[25] Upon the death of Coram this pension was continued to poor old Leveridge, for whose volume of songs Hogarth had, in 1727, engraved a title-page and frontispiece, and who at the age of ninety had scarcely any other prospect than that of a parish subsistence.

[26] How very inferior was this to the portrait of Coram! But the genuine benevolence and simplicity which beams in the countenance of the friend and protector of helpless infancy is not calculated to strike the million so forcibly as the dramatic perturbation of a guilty tyrant. In this, as in some other cases, the purchaser seems to have paid for the player rather than the picture. It was painted for the late Mr. Duncombe, of Duncombe Park, Yorkshire.

[27] By both the artists and connoisseurs of his own day he was accused of having stolen the ideas contained in his "Essay" from Lomazzo. Several prints which were published in support of this opinion will be noticed.

[28] The fable here alluded to is entitled, A Painter who pleased everybody and nobody:

"So very like a painter drew,

That every eye the picture knew.—

His honest pencil touch'd with truth,

And mark'd the date of age and youth;"

But see the consequence:

"In dusty piles his pictures lay,

For no one sent the second pay."

Finding the result of truth so unpropitious to his fame and fortune, he changed his practice:

"Two bustos fraught with every grace,

A Venus, and Apollo's, face

He placed in view;—resolved to please,

Whoever sat, he drew from these."

This succeeded to a tittle:

"Through all the town his art they prais'd,

His custom grew, his price was rais'd."

[29] The "Distressed Poet," "Enraged Musician," and a companion print on painting which, though advertised, was never published, are the three here alluded to.

[30] In his description of the Legion Club, after portraying many of the characters with most pointed severity, Swift thus exclaims:

"How I want thee, humorous Hogarth!

Thou, I hear, a pleasant rogue art!

Were but you and I acquainted,

Every monster should be painted.

You should try your graving tools

On this odious group of fools;

Draw the beasts as I describe them;

Form their features while I gibe them;

Draw them like, for I assure ye,

You will need no caricatura.

Draw them so that we may trace

All the soul in every face."

[31] The designer of a print which was published in 1753, and intended to burlesque some of the figures in the Analysis of Beauty, seems to have believed that Hogarth intended to have published his objections to the establishment of the academy. The print is entitled "Pugg's Graces," and the artist is represented with the legs of a satyr, and painting "Moses before Pharaoh's Daughter." One of his hoofs rests on three books, the lowest of which is labelled Analysis of Beauty. A little lower in the print is an open volume, on one page of which is written, Reasons against a Public Academy, 1753; and on the other, No Salary.

[32] Louis XIV. founded an academy for the French at Rome; but Poussin and Le Sueur, painters who have done the most credit to France, were prior to the establishment.

[33] The late Sir Robert Strange seems to have entertained an opinion somewhat similar:—"Academies, under proper regulations, are no doubt the best nurseries of the fine arts. But when the establishment of the Royal Academy at London is impartially examined, it will not, I am afraid, reflect that credit we wish upon the annals of its royal founder."—Strange's Inquiry, p. 61.

[34] "Of the estimation in which they were held, and the taste with which they were contemplated by the Romans, we may form some judgment by a general assuring a soldier, to whom he gave in charge a statue which was the work of Praxiteles, that if he broke it, he should get another as good made in its place."

[35] Transmigrations of heathen deities into apostles, etc., have been too frequent to need particular enumeration.

[36] Sir Godfrey Kneller knew this, and made the most of his labours. He used to say, in his own vindication, that historical painting only revived the memory of the dead, who could give no testimony of their gratitude; but when he painted the living, he gained what enabled him to live from their bounty.

[37] The president Montesquieu, the AbbÉs Winckelmann, Du Bos, and Le Blanc, have gravely asserted, that from the coldness of our climate, and other causes equally curious, we can never succeed in anything that requires genius.

[38] "Their mode of judging subjects them to continual imposition; for what is called manner is easily copied by the lowest performer: he only fails in beauty, delicacy, and spirit!"

[39] One specimen of Mr. Kent's talents in painting is in page 39. Mr. Walpole's description of some of his other pictures, and the history of his patronage, amply illustrate Hogarth's opinion of the artist's abilities in that branch.

[40] How far the present situation of the Royal Academy and the arts has fulfilled or contradicted this opinion, I will not presume to determine.

[41] Mr. Strange, in his Inquiry into the Rise and Establishment of the Royal Academy of Arts of London, places the causes of this disagreement in a point of view somewhat different from Mr. Hogarth's narrative; but in their account of the consequences the narrators precisely agree:—

"A society, composed of a number of the most respectable persons in this country, commonly known by the name of the 'Dilettanti,' made the first step towards an establishment of this nature. That society having accumulated a considerable fund, and being really promoters of the fine arts, generously offered to appropriate it to support a public academy.

"General Gray, a gentleman distinguished by his public spirit and fine taste, was deputed by that society to treat with the artists. I was present at their meeting. On the part of our intended benefactors, I observed that generosity and benevolence which are peculiar to true greatness; but on the part of the majority of the leading artists, I was sorry to remark motives, apparently limited to their own views and ambition to govern, diametrically opposite to the liberality with which we were treated. After various conferences, the 'Dilettanti' finding that they were to be allowed no share in the government of the academy, or in the appropriating their own fund, the negotiation ended."—Strange's Inquiry, p. 62.

[42] This society was first projected by Mr. William Shipley, who was very active in his endeavours to establish it. Their original proposal was, to "give premiums for the revival and advancement of those arts and sciences which are at a low ebb amongst us; as poetry, painting, tapestry, architecture, etc." The plan, in the latter end of the year 1753, was laid before Dr. Hales and Mr. Baker, by whom it was introduced to Lord Romney and Lord Folkestone, who warmly patronized the institution.

In March 1754, they met at Rathmell's Coffeehouse, Henrietta Street, Covent Garden. Their first premium for the best drawing by boys and girls under fourteen years of age was £15; but as the subscribers were then too few in number to raise the proposed sum, the two above-named noblemen made good a considerable deficiency. They next met at the Circulating Library, in Crane Court, Fleet Street, and on the 10th of January 1755 at Peele's Coffeehouse, where the first premium of £5 for the best drawing by boys under the age of fourteen was adjudged to Mr. Richard Cosway.

[43] "Swift's Laputa tailor made all his clothes by mathematical rules, and there was no objection to them,—except that they never fitted those for whom they were made."

[44] Little did Hogarth imagine that a man lived in his own time, who, by a great commercial enterprise, should awaken the spirit of the nation to historical and poetical paintings from the drama of Shakspeare. This drama has been a school for the representation of all the passions, and opened to the artist a new mine of rich materials for displaying the mirror of life in the colours of nature. The Shakspeare Gallery has been followed by undertakings of a similar description, and, all united, have afforded a patronage to the arts which had been vainly sought for among the nobility, and given to such painters as had the power, a fair opportunity of confuting the visionary assertion, that it was not possible for an Englishman to paint a good historical picture.

[45] How far Hogarth's prediction has been fulfilled, by the repentance of some painters who may have been thus dragged into the temple of taste, those painters only can determine.

[46] The hope of the arts is in the patronage of the sovereign.

[47] A great personage once remarked that sculpture was too cold and chilling for this climate.

[48] What shall we say of these, if fame is denied to the living?

[49] On Mr. Lane's death they became the property of his nephew, Colonel Cawthorn; and on the 5th of February 1797, were sold by auction at Christie's room, and purchased by Mr. Angerstein for one thousand guineas.

It has frequently been the fate of painters, as well as poets, to have their works disregarded until the authors were out of the hearing of praise or censure. Young, in his Love of Fame, speaking of the value which a writer's death gave to his productions, neatly enough concludes with an allusion to Tonson the bookseller:

"This truth sagacious Tonson knew full well,

And starv'd his authors that their works might sell."

[50] Such is the date both in his MS. and the preface to the Analysis, though under the print he has engraven, "Se ipse pinxit et sculpsit, 1749." It is probable that in the first instance he meant to speak of the painting it was taken from, which is now in the possession of Mr. Angerstein.

[51] To this he evidently alludes in giving the well-known story of Columbus breaking the egg as a subscription-receipt to his Analysis of Beauty.

[52] Sir Joshua Reynolds, whose lectures are, generally speaking, the best rules conveyed in the best language, in his discourse, read December 11th, 1769, acknowledges "that old pictures celebrated for their colouring are often so changed by dirt and varnish, that we ought not to wonder if they do not appear equal to their reputation in the eyes of unexperienced painters or young students." But he asserts "that an artist whose judgment is matured by long observation considers rather what the picture once was than what it is at present. He has acquired a power by habit of seeing the brilliancy of tints through the cloud by which it is obscured."

Don Quixote, through the cloud of dirt and deformity which obscured a vulgar country wench, discovered the brilliant beauties of that peerless princess, the Lady Dulcinea del Toboso! Such is the power of enchantment.

[53] I do not know what Hogarth here alludes to; perhaps to some figure that he had threatened to paint as an exemplification of his system.

[54] In this notice of the writers by whom he was attacked, he particularly alludes to the North Briton, No. 17. As to the crooked compliments paid him by his brethren in art, they were numerous indeed.

Among his papers I found a tolerably spirited drawing in pen and ink, entitled "A Christmas Gambol from Leicester Square to Westminster Hall," representing the artist with ass's ears, stripped, and tied to a cart's tail, and an old fellow with a long wig and cat-o'-nine-tails in his hand, lashing his naked back, and exclaiming, "You'll write books, will ye!" A barber's block, fixed on a straight pole, is stuck at the head of the cart, and labelled, "Perpendicular and beautiful blockhead." The horse is led by a vulgar drayman, whose locks being so dishevelled as to form a kind of glory, are inscribed, "Lines of beauty." Over the head of the painter is this motto: "'Twere better a millstone had been tied about thy neck, and (THOU) cast into the sea."

The following specimen of polite satire and curious orthography crowns the whole:—

"N.B.—Speedily will be published, an apology, in quarto, called Beauty's Defiance to Charicature; with a very extraordinary frontispiece, a just portraiture (printed on fool's-cap paper), and descriptive of the punishment that ought to be inflicted on him that dare give false and unnatural descriptions of beauty, or charicature great personages; it being an illegal as well as a mean practice; at the same time flying in the face of all regular bred gentlemen painters, sculptures, architects—in fine—arts and sciences."

Numerous prints were published in ridicule of his system and himself.

In a set of engravings, entitled "The New Dunciad, done with a view of fixing the fluctuating ideas of taste, dedicated to his friend Beauty's Analyzer," I find several prints with mottoes, which, in most vile and vulgar phrase, ridiculed both author and book. Some of them are not destitute of humour; but all would ere now have been consigned to oblivion, had not they been occasionally collected as relatives to Hogarth. One of them is entitled "Pugg's Graces, etched from his ORIGINAL daubing."

In this the artist is represented at his easel, with Lomazzo in his pocket, and with a satyr's feet (one of which rests on some copies of his Analysis), and painting the picture of "Pharaoh's Daughter." He is accompanied by a fat and a lean connoisseur; the former shows evident marks of admiration, but the latter holds the Analysis in his left hand, and appears rather puzzled. A figure in the background, who, to show that he is a judge, is arrayed in a gown, a band, and ample periwig, shows evident marks of disgust. Three naked and most filthy female figures, one of them fat as was Bright of Malden, and another tall and thin as a splinter of the Monument, are intended to represent "Pugg's graceless Graces." One of these beauties rests her foot on a box inscribed, "For the March presented to the Foundling Hospital, with a gilded frame for the admiration of the public." The other is seated on a chest of drawers, on which are written under the word FOLLY, "Bid for by Pugg's friends, £50, £100, £120." This most pointed piece of wit evidently alludes to the auction of "Marriage À la Mode," which has been already noticed. On the upper part of the print is a head, entitled "A modern cherubin," with a bag-wig on, and a stick bent into a waving line in his mouth, a satyr holding a medallion, on which is a head with a cap and bells, and many other curious allusions to the serpentine line. On the floor are a pair of stays, a pair of boots, a pair of candlesticks, etc. etc., allusive to the prints to the Analysis. Beneath is a grotesque figure of a devil, with a little incubus, masks, etc., holding in his hand a piece of paper, which seems a leaf of the book, and is inscribed, "To be continued."

A. C. Invt. et Sculp.—Published according to Act of Parliament, 1753-4.

On the back of this delicate satire is printed the following address:—

"TO THE PUBLIC.

"I propose to publish by subscription an Analysis of the Sun, in which I will show the constituent parts of which it is composed, and of which it ought to have been composed.

"I will compute exactly its magnitude and quantity of matter, both as it is, and as it ought to have been constructed.

"As to the supposed motion of the sun or earth, I shall prove that Ptolemy and Copernicus were neither of them right in any part of their conjectures; and that consequently Kepler, Des Cartes, Cassini, Leibnitz, and Sir Isaac Newton are absolutely wrong.

"I will likewise refute that vulgar error, that the sun, with respect to our earth, is the cause of light and heat; and I will show how they are caused.

"I will prove that the figure of our earth is an inverted . And lastly, I will demonstrate that their systems show nothing of my line of beauty.

"This work will be printed on a new invented fool's-cap paper, at half a guinea to subscribers; but to those who do not subscribe, it will be fifteen shillings.

"Subscriptions will be taken in by the etcher of this plate, and at my house, at the sign of the Harlot's Head in Leicester Fields.

"N.B.—It will be in vain for astronomers, foreign or domestic, to crowd my house for information in their art; I grant them leave to subscribe, which is all the favour they are to expect from me.

"W. H."

In a well-etched print which, on a monumental stone placed in the corner, the engraver has chosen to denominate "A self-conceited arrogant dauber, grovelling in vain to undermine the ever-sacred temple of the best painters, sculptors, architects, etc., in imitation of the impious Herostratus, who with sacrilegious flame destroyed the temple of Diana to perpetuate his name to posterity."

We have here a very rich and well-imagined column, the base ornamented with historical bas-relief; and between a serpent, which is spirally twisted round a circular pillar, are portraits of painters, sculptors, etc. At the bottom of this, on his knees, and still with satyr's legs and feet, and a pen stuck in his hat, the artist has represented Hogarth; who, attended by a well-dressed connoisseur in the character of his torch-bearer, accompanied by his favourite dog, and armed with his palette knife, is grubbing up whatever he can find under it. No. 3, the inscription informs us, is "A satyr ready to lash the scribbler away;" and by the same authority we learn that No. 4 are "Geese," which being placed close to this emulator of the fame of Erostratus, "greedily swallows whatever he can rake up with his palette knife," etc. etc. etc. The print is enriched with cypress trees, capitals, well-formed vases, and superb edifices; the whole (for it is a night scene) is lighted up by the temple of Diana in flames. Beneath it is the waving line in a small triangle, and the following verses:—

"The vile Ephesian, to obtain

A name—a temple fires;

Observe, friend H—g—th, 'twas in vain,

He had not his desires.

You might with reason, sure, expect

Your fate would be the same;

Men first thy labours will neglect,

Next quite forget thy name."

One nauseous delineation is entitled, "The Artist in his own Taste;" and another, "The Author run mad." In one he is represented as "A mountebank, demonstrating to his admiring audience that crookedness is most beautiful;" and in another of a larger size, entitled "The Burlesquer Burlesqued," depicted with satyr's legs, painting what the designer calls "A history piece, suitable to the painter's capacity, from a Dutch manuscript." This history piece is a copy of the Dutch delineation of Abraham sacrificing Isaac, by pointing a blunderbuss at his head, with an angel hovering over the figures, etc. The lives of Rembrandt, Rubens, Vandyke, and other eminent painters, are ingeniously imagined to be torn in pieces to make a window-blind for the author of the Analysis of Beauty; which book, with allusions to it, are displayed in different parts of the print, and in a storied border at the bottom it appears to be selling for waste paper.

Of this engraving, the satire of which is principally levelled at the burlesque "Paul before Felix," there are two editions; the first, for the more extensive circulation of Hogarth's fame, and the benefit of such foreigners as do not understand English, has an explanation in French.

[55] The Doctor's orthography is adhered to.

[56] Mr. Emlyn, of Windsor, who in 1782 published A Proposition for a New Order in Architecture, thus divides them: "The Doric was composed on the system of manly figure and strength, of robust and Herculean proportions; the Ionic, on the model of the easy, delicate, and simple graces of female beauty, to which the Corinthian on a similar design adapted a system of more artificial and complicated elegance."

[57] Among Hogarth's papers I found the following notice, in which he evidently glances at Athenian Stuart:—

"Now in hand, and will be published in about two months' time, a short addenda or supplement to the Analysis of Beauty, wherein, by the doctrine of varying lines, it will plainly be shown that a man who had never seen or heard of Roman architecture might, by adhering to these lines, produce new and original forms.

"The number of pompous and expensive books of architecture which have been lately published, consist of little more than examples of the variations that were made among the ancients; and nice and useless disputes about which were the most elegant, without assigning any other reason for their choice than the authority of the columns they have measured, which gives them no other merit than that of mere pattern drawers."

[58] This quotation is from p. 130, and refers to two heads in the second plate, Nos. 108 and 9, one of which has a slight tendency to a smile, and the other has a broad grin. The head here copied, in point of character, comes between them.

[59] This is copied from the MS. of the Analysis, where he had made the drawings of the "Round and Square Heads," which he evidently intended to have introduced in his plate.

[60] "Cleop. Bear'st thou her face in mind?
Is't long or round?

"Mess. Round even to faultiness.

"Cleop. For the most part, they are foolish that are so."

[61] This truth is amply verified in the epistle above quoted:

"Oh, lasting as thy colours may they shine,

Free as thy stroke, yet faultless as thy line!

New graces yearly like thy works display,

Soft without weakness, without glaring gay;

Led by some rule that guides but not constrains,

And finish'd more through happiness than pains."

In what light can we consider the character painted by the bard when we compare it with the pictures painted by the artist? It has been truly said, that "the poet has enshrined the feeble talents of the painter in the lucid amber of his glowing lines."

The conclusion of his epitaph on Sir Godfrey Kneller affords another notable example:—

"Living, great Nature fear'd he might outvie

Her works; and dying, fears herself may die."

[62] Were the head of the "Satyr of the Wood" (No. 3) close shaved, and dignified with a clerical periwig, it would bear a strong resemblance to Sir Joshua Reynolds' portrait of the author of Tristram Shandy.

[63] Which he is said to have caricatured in this plate.

[64]

"Sing—we will drink nothing but Lipari wine."—Rehearsal.

[65] The last paragraph in his preface, p. 10, begins as follows:—

"That perspective is an essential requisite to a good painter, is attested by all our most eminent artists, and confirmed by almost every author who has wrote upon painting. Nay, the very term 'painting' implies perspective; for to draw a good picture is to draw the representation of nature as it appears to the eye; and to draw the perspective representation of any object, is to draw the representation of that object as it appears to the eye. Therefore the terms 'painting' and 'perspective' seem to be synonymous, though I know there is a critical difference between the words. I would not be understood to mean that a person is always to follow the rigid rules of perspective, for there are some cases in which it may be necessary to deviate from them; but then he must do it with modesty, and for some good reason, as we have shown in the course of this work. Nor would I be thought to desire the artist to make use of scale or compasses upon all occasions, and to draw out every line and point to a mathematical exactness, as the design of this work is quite the reverse: it is to teach the general rules of perspective, and to enforce the practice of it by easy and almost self-evident principles; to assist the judgment and to direct the hand, and not to perplex either by unnecessary lines or dry theorems."

The publication of this drew forth Mr. Highmore, who, in the preface of a pamphlet with the following title, now become very scarce, gave his decided opposition to the system:—

"A Critical Examination of those two Paintings on the ceiling of Whitehall, in which Architecture is introduced, so far as relates to the Perspective, together with the discussion of a question which has been the subject of debate among painters. Written many years since, but now first published, by J. Highmore. Printed for Nourse, 1754."

The question Mr. Highmore professes to discuss is by himself stated as follows, viz.:—

"Whether a range of columns, standing on a line parallel to the picture, ought to be painted according to the strict rules of perspective; that is, whether those columns, in proportion as they recede from the centre of the picture, should be drawn broader than that directly opposite to the eye, as the rules require; or whether (because they really in nature appear less, in proportion as they are more distant) they ought not to be made less, or at most, equal to each other in the picture?...

"Mr. Kirby says, p. 70 of his first part: 'Since the fallacies of vision are so many and great, etc., it seems reasonable not to comply with the strict rules of mathematical perspective, in some particular cases (as in this before us), but to draw the representations of objects as they appear to the eye,' etc. But I would ask, How? By guess, or by some rule? And if by any, by what rule are they to be drawn contrary to, or different from, the strict mathematical perspective rules?"

In reply to these and many other strictures contained in the preface, Hogarth wrote some remarks to Mr. Kirby, in which he asks, "Whether an oval or egg can be the true representation of a sphere or ball? or whether buildings should be drawn by any such rule as would make them appear tumbling down, and be allowed to be truly represented, because the designer of them is able to show how a spectator may, in half an hour's time, be placed at such a point as would make them all appear upright? as by a like trick or contrivance the oval may be foreshortened so as to appear a circle."

He further asks, "Would a carpenter allow fourteen inches to be the true representation of a foot-rule, since in no situation whatever can the eye possibly see it so?"

Again: "Did ever any history-painter widen or distort his figures as they are removed from the centre of his picture? Or would he draw a file of musqueteers in that manner, when the last man in the rank would be broader than high? Why would he then serve a poor column or pedestal thus, when, poor dumb things, they cannot help themselves? And are all objects exempt from the rules of perspective except buildings? Did Highmore ever so much as dream of an intervening plane when he had been drawing a family piece with four or five people in a row, so as to distort the bodies and forms of those who had the misfortune to be placed nearest to the side of the frame? And what satisfaction would it be to his customers to tell them they were only disposed by the true rules of perspective, and might be seen in their proper shape again if they would give themselves the trouble of looking through a pin hole at a certain distance, which, by learning perspective, they might be able to find in half an hour's time; or, to save themselves that trouble, they might get a painter to lug them about till their eye was brought to the proper point. He then observes, that he would not have the intervening plane wholly rejected, but that it should be laid aside when it begins to do mischief, or is of no use; for it is no doubt as necessary to painters of architecture as scaffolding is to builders; but, like the latter, is always to be taken away when the work comes to be finished; and every defect that either may have occasioned must be corrected by the eye, which is capable to judge of the most complicated objects, perspectively true, where the dry mathematics of the art are left far behind as incapable of lending the least assistance.

"These things our mathematicians are strangers to,—therefore, in my opinion, have rated them too high. Dr. Swift thought mere Philos a ridiculous sort of people, as appears by a song of his on two very remarkable ones—Whiston and Ditton. I forget it particularly, but it was about the longitude being mist on by Whiston, and not better hit on by Ditton: sing Whiston, etc. etc. Ditton has wrote a good book on speculative perspective."

Hogarth then alludes to Highmore's critique on Rubens' ceiling at Whitehall, and asks, "What is it but what almost every child knows, even without the knowledge of perspective? viz. that parallel lines always meet in a point, and that he has with penetration discovered. Oh, wonderful discovery! that Rubens, unskilfully, has kept them parallel in his column, to embellish which he has tacked two fibs: one, that the error was owing to the drawing them as they would appear to the eye; the other, that the historical figures are truly in perspective; whereas King James, the principal, has a head widened or distorted, though it goes off from the eye almost as much as he would have the side columns, which are the subjects of controversy."

[66] Though Mr. Malton's description is built on fancy as much as Mr. Hogarth's design, it must be acknowledged that some of his criticism is just. With respect to the column, nothing either elevated or grand has yet been produced by violently deviating from the first models. Mr. Emlyn, in the year 1782, published a proposition for a sixth order, which in some points resembles Hogarth's. The plan of his column is to represent the particular character of our English chivalry in its most illustrious order—the order of the Garter: it is to be composed of the single trunks of trees; his capitals are to be copied from the plumage of the knights' caps, with the Ionic volutes interwoven and bound together in the front, with the star of the order between them. The fluting of the trunk is cabled, and the cables hollow and filled with the English arrow, the feathered end rising out of each of them. The ornament of the frieze over the columns is a plume of three ostrich feathers, etc. etc. etc.

Sir Joshua Reynolds, in his discourse delivered December 10, 1776, gives the following strong reasons against any new order succeeding:—

"Though it is from the prejudice we have in favour of the ancients, who have taught us architecture, that we had adopted likewise their ornaments; and though we are satisfied that neither nature nor reason are the foundation of those beauties which we imagine we see in that art; yet if any one, persuaded of this truth, should therefore invent new orders of equal beauty, which we will suppose to be possible, yet they would not please; nor ought he to complain, since the old has that great advantage of having custom and prejudice on its side. In this case we leave what has every prejudice in its favour, to take that which will have no advantage over what we have left, but novelty, which soon destroys itself, and at any rate is but a weak antagonist against custom."

[67] "On our own stage we have seen dances in which the ingenious composer thought he represented the four seasons, the four elements, and the five senses. These jigs conveyed about as much meaning as dancing odes or dancing sermons."

[68] Mr. Rouquet, enamel painter to the King of France, in his book on The Present State of the Arts in England, printed for Nourse in 1755, after enumerating chasing, engraving, painting, sculpture, architecture, etc., as arts that are practised in England, concludes with a chapter on the Art of Cookery, which he thus gravely introduces:—

"There is an art, the only one that can justly pretend to unite pleasure with absolute utility; but this art, born in servitude, to which it is still condemned, notwithstanding its extreme importance, is reckoned ignoble, for which reason some perhaps will be surprised at seeing me give it a place in this work; I mean the art of preparing aliments."

[69] This is a palpable hit at Handel. In a caricatured portrait, entitled "The Charming Brute," this great composer is delineated sitting on a hogshead with the profile of a boar, a bill of fare, and other emblems of voluptuousness scattered round him. Published March 21, 1754. Motto on a scroll, "I am myself alone," and under the print these lines:—

"The figure's odd, yet who would think,

Within this tomb of meat and drink

There dwells the soul of soft desires,

And all that harmony inspires?

Can contrast such as this be found

Upon the globe's extensive round?

There can! yon hogshead is his seat,

His sole diversion is to eat."

When Handel had once a large party to dinner, the cloth being removed, he introduced plain port. Having drank four or five glasses with his guests, he suddenly started up—exclaimed—"I have a thought!" and stalked out of the room, to which after a short absence he returned. Having drank a few more glasses he uttered the same sentence—again retreated, and again returned. It was naturally supposed that he wished to commit to paper some idea that struck him at the moment, and passed over; but, when in less than an hour he a third time started—growled out—"I have a thought!" and a third time left the company, one of the gentlemen privately followed, and traced him into another apartment, where, on looking through the keyhole, he saw this great master of music kneel down to a hamper of champagne, that he might more conveniently reach out a flask, which having nearly finished, he returned to his friends!

[70] In Hogarth's time the forms of nature were tortured and disguised by stiff stays: the ladies of the present day are not guilty of this error. As to the bloom of Circassia, the less that is said about it the better.

[71] However unimportant Hogarth thought the cut of a coat, certain adepts in the art, about two years since, published a half-guinea book, on the scientific acquisitions necessary to make a perfect tailor!

"This day is published, price 10s. 6d., The Tailor's Complete Guide, or a Comprehensive Analysis of Beauty and Elegance of Dress; containing rules for cutting out garments of every kind, and fitting any person with the greatest accuracy and precision. Also plain directions how to avoid the errors of the trade in misfitting, and pointing out the method of rectifying what may be done amiss; to which is added a description to cut out and make the patent plastic habits and clothes without the usual seams, now in the highest estimation with the nobility and gentry, according to the patent granted by his Majesty; the whole concerted and devised by a society of adepts in the profession.

? "This work was undertaken solely for the benefit of the trade, to instruct the rising generation, and perfectly to complete them in the art and science of cutting out clothes. The copperplates consist of each separated part, which will on the first view convince the uninformed mind that with a little attention he may be a complete tailor."

[72] Hogarth might conceive that, by rendering the habits of his early figures more conformable to the fashion of the times, when they were altered he improved them. Collectors are of a different opinion, though it must be acknowledged that, in Plate IV. of "The Rake's Progress," the humour is much heightened by introducing a group of vulgar minor gamblers in the place of the shoeblack.

[73] The picture was exhibited at Spring Gardens in the year 1761, with the title of "Piquet, or Virtue in Danger," and is still in the collection of the nobleman for whom it was painted.

It may fairly be considered as a moral lesson against gaming. The clock denotes five in the morning. The lady has lost her money, jewels, a miniature of her husband, and the half of a £500 bank note, which, by a letter lying on the floor, she appears to have recently received from him. In fine, all is lost except her honour; and in this dangerous moment she is represented perplexed, agitated, and irresolute. A print of it has lately been finely engraved by Mr. Cheesman.

[74] In the little memorandum book from which I extracted this, Hogarth has inserted the following note (without the translation) from Horace. I do not produce it as a proof that he was a Latin scholar, but suppose that the lines were pointed out by some literary friend, and he thus applied them:—

"Segnius irritant animos dimissa per aures,

Quam quÆ sunt oculis commissa fidelibus."

"What we hear,

With weaker passion will affect the ear,

Than when the faithful eye beholds the part."

Francis.

[75] The artist requested his widow would not sell it during her lifetime for less than £500. She abided by his injunction. Since her death it was put up to auction at Greenwood's rooms, and purchased by Messrs. Boydell: it is in their possession now.

I some years since saw a picture of "Lucretia," by Domenichino, in the collection of Mr. Welbore Ellis Agar, which in air, attitude, and expression, bore a strong resemblance to Hogarth's "Sigismunda."

[76] "The Altar-piece to St. Mary Redcliffe's, Bristol," for which he received five hundred pounds, and the "Paul before Felix," painted for Lincoln's-Inn Hall.

[77] That this picture was much abused is certain, but it is equally certain that the painter had occasionally some consolatory compliments. Robert Lloyd, in one of his fables, asserts that "Sigismunda"

"Shall urge a bold and proper claim

To level half the ancient fame."

A writer in the Public Advertiser, March 7, 1761, honours it with the following stanzas:—

"Upon seeing the picture of 'Sigismunda,' painted by Hogarth.

"Antiquity, be dumb! no longer boast

Arts yet unrivall'd or invention lost:

From Greece, whose taste was fashion'd into law,

From far-fam'd Greece, one instance let us draw.

Atrides' grief Timanthes strove to paint,

But found his art was foil'd, his colours faint:

A veil conceal'd the inexpressive face,

And what was want of power was call'd 'a grace.'

In Sigismund the mind no want supplies,

The painter trusts his genius to your eyes;

Passion's warm tints beneath his pencil glow,

And from the canvas starts the living woe.

At length be just—throw prejudice aside;

The modern shows—what the Greek could but hide.

Then from the ancient take the palm away,

And crown the greatest Artist of his day."

Howard.

[78] N.B.—At Sir Luke Schaub's sale, Sir Richard Grosvenor bid four hundred pounds for a less picture, said to be a "Correggio," but really painted by an obscure French artist.

[79] It appears by the subscription-book that it closed March 26. During this time there were fifty subscribers at half a guinea each; the receipts were given on the print of "Time Smoking a Picture." The first name is that of Dr. Garnier, for two prints; the last, who also subscribes for two prints, is Mr. Thomas Hollis. This gentleman would not receive back the guinea he had paid, and it was given to a public charity. Among the names are the late Philip Thicknesse, Dr. Hunter, Samuel Curteis of Wapping, and David Garrick; against each of the subscriptions is marked, "Money returned."

Under the direction of Hogarth, Mr. Basire made an etching from "Sigismunda," but it was never finished. A drawing in oil was made from it by Mr. Edwards, and it was a few years since engraved in mezzotinto by Dunkerton. Mr. Ridley engraved it for Messrs. Boydell, and a reduced copy is in the first volume of Hogarth Illustrated.

[80] The chosen band who then directed the storm, having dragged poor "Sigismunda" into their political vortex, the cannibal caricaturists of the day tore her in pieces as a carcase for the hounds, and rioted over her mangled remains.

One of these political slaughtermen, in a print entitled "The Bruiser Triumphant," describes Sigismunda in the character of a harlot blubbering over a bullock's heart. In another, elegantly inscribed "Tit for Tat," Hogarth is represented painting Wilkes' portrait, and a bloated and filthy figure displayed in the background baptized Sigismunda. Many other wretched and contemptible squibs were hurled about on the same occasion. Besides this public abuse, some of the anonymous versifiers of the day, who were not yet important enough to figure in a newspaper or flutter in a magazine, condescended to notice his political errors, and for the gratification of the artist transmitted their effusions to Leicester Fields.

The following stanzas I found among his other papers, addressed

"To the Author of the Times.

"Why, Billy, in the vale of life,

Show so much rancour, spleen, and strife?

Why, Billy, at a statesman's whistle,

Drag dirty loads and feed on thistle?

Did any of the long-ear'd tribe

E'er swallow half so mean a bribe?

Pray have you no sinister end,

Thus to abuse the nation's friend?

His country's and his monarch's glory,

Who prais'd no man as Whig or Tory.

His country is his dearest mother,

And every honest man his brother.

Not so your patron can appear,

He buys up scrip, and stops the arrear;

His practice still, in every station,

To serve himself and starve the nation.

Then, Billy, in the vale of life,

Desist from all this noise and strife;

For though the hint perhaps is bold,

I tell thee thou art growing old.

Read coolly, o'er thy evening glass,

Toledo's bishop in Gil Blas."

Christening the author of the North Briton "his country's and his monarch's glory," leads us to suspect that the ingenious gentleman who fabricated the above rhymes had some little portion of party prejudice. The Quaker who wrote the annexed letter and epigram, which, as well as the verses that follow, were amongst Hogarth's manuscripts, was moved by a very different spirit:—

"Of the eighth month, the 20th day, 1763.

"Friend Hogarth,—I am one of those people, by a sort of disrespectful appellation, called Quakers; for we strive to abound in the milk of human kindness, and prefer the dove to the serpent. I know thee not but by thy works and fame as an ingenious artist in thine own way. I have seen thy compositions and handy works, and think them not only ingenious, but moral, and even more than dramatic, perfectly epic; so that I think thou deservest the character of the Epic painter, which I hereby bestow upon thee, and by which thou shalt be distinguished in future generations; for if I do not much mistake the matter, thy name will be had in honour when thine adversaries shall have perished,—I would have said, and shall stink,—but that they do already. I have hereby sent thee an epigram, such as my spirit dictated to me. I fear it hath too much in it of the gall of bitterness. But I will tell thee, friend Hogarth, I am a man of some small property and authority, having cattle under me; and when the brutes are poisoned, I cure them with wormwood. Let not thy noble spirit that is in thee be diverted from its true and masterly turn of exposing licentiousness, vice, hypocrisy, faction, and apostasy.—Thine in all brotherly and good wishes,

"Ephraim Knox."

An Epigram.

To the Rev. Charles Churchill, Esquire, etc.

"Thou boast'st, vain Churchill, with thy gray goose quill,

Thou'st kill'd, or surely wilt poor Hogarth kill.

Alas! he (with the world) will only smile

At self-importance in a frippery style.

'Churchill, stand forth!'—I call thee not my friend;—

The sober dictates of my lines attend.

"Wast thou, like Hogarth, in thine own way good,

Thou in the reading-desk might'st yet have stood;

Though poor,—perhaps a reputable curate,—

Sad! that thy stubborn heart is yet obdurate.

Without fair hope of pension or of place,

To make a shipwreck of divinest grace!"

Ephraim Knox.

To Mr. Hogarth.

"Brighthelmstone, July 9, 1763.

"Sir,—You see the effects of the salt waters here; they incline us to scribble by way of amusement. I have sent you the following stanzas, which you may print or do what you please with:—

To the Rev. C. Churchill.

"Non ut pictura poesis."

"Dear Churchill, what ill-fated hour

Has put thee into Hogarth's power?

This railing shows how much you're hurt,

While Hogarth nothing meant but sport;

Transmitting unto future times

What might not live in Churchill's rhymes,—

The perfect hero, poet, sage!

The pride, the wonder of the age!

That form,—which eating Peers admired,—

Which heaven-born liberty inspir'd!

Which keeps our ministers in awe,

And is from justice screen'd by law!

"The sad resource to which you're driven,

Appears by your appeal to heaven:

A place ne'er thought on once before,—

Withdraw th' appeal and give it o'er.

You must proceed by different ways;

Your only court's the Common Pleas.

"Horace was wrong when once he said,

Hogarth and he were of a trade.

No varying verse, howe'er divine,

Can match with Raphael's stronger line.

The pencil, like contracted light,

Strikes with superior force the sight.

"Churchill, be wise: in time retire,

While Hogarth yet suspends his fire;

There's something in thee like a spell,

Though we can't love,—we wish thee well.

You ne'er can wish to purchase shame,

By driving on a losing game:

His feeble hand, though you despise it,

Will make you tremble, should he rise it:

Already has his fancy hit on

A frontispiece for the North Briton;

Where in full view the virtuous pair

Shall thus their various merits share.

"Thy rose and Bible thrown aside,

And the long cassock's tatter'd pride;

His liberal hand shall in their stead

Place nettles circling round thy head,

Entwin'd with thistles fully blown,

To wear these honours all thy own!

"Next, round thy friend, and all in taste,

See every social virtue plac'd;

Fair Truth and modest Candour joined,—

Those softer emblems of the mind;

Faction expiring by his pen,

And Loyalty restor'd again;

Whilst he regards not this or that,

Secure of T—— and of P——.

"The piece thus finish'd for our view,

The lines correct, the likeness true,

Hogarth, ensur'd of future fame,

Shall consecrate to Churchill's name."

[81] I think the reader will agree with me, that such assertions as the following demanded an apology:—

"His (Hogarth's) works are his history. As a painter he had but slender merit; in colouring he proved no greater a master: his force lay in expression, not in tints and chiaroscuro."—Anecdotes of Painting, vol. iv. p. 160.

How was it possible for Mr. Walpole to have written the foregoing lines after having seen the pictures of "Marriage À la Mode"?

[82] The last volume was not published till October 9, 1780, though printed in 1771.—Advertisement to vol. iv.

[83] The reader is referred to Vol. II. Plate 70, where the picture is given in its perfected state.

[84] Archbishop Tillotson remarks in one of his sermons, that Hocus Pocus is derived from Hoc est Corpus.

[85] "This new dispensation (Methodism) is a composition of enthusiasm, superstition, and imposture. When the blood and spirits run high, inflaming the brain and imagination, it is most properly enthusiasm, which is religion run mad. When low and dejected, causing groundless terrors, or the placing the great duty of man in little observances, it is superstition, which is religion scared out of its senses. When any fraudulent dealings are made use of, and any wrong projects carried on under the mask of piety, it is imposture, and may be termed religion turned hypocrite."—Lavington's Enthusiasm of Methodists and Papists Compared, vol. i. p. 79.

[86] Mahomet being once asked, What is this Alla, whom thou declarest unto the people? with much more exalted and sublime ideas, replied, "It is he who derives being from himself; from whom all others derive their being; and to whom there is no likeness in the whole extent of space."

[87] Bishop Lavington, after quoting many of the legends of St. Catherine and St. Teresa, and the journals of modern Methodists, which in a very similar style describe their divine love, concludes as follows:—

"'Tis true indeed, as the legendaries own, that St. Catherine was slandered as a fond and light woman, and St. Teresa kept such bad company, that most persons concluded celestial visions were not compatible with her kind of life; but all this may be reconciled; for these excesses of the spiritual and carnal affections are nearer allied than is generally thought, arising from the same irregular emotions of the blood and animal spirits; and the patient is hurried on either way, according to the nature of the object; and I am much mistaken, and so is history too, if some of the warmest and most enthusiastic pretenders to the love of God have not entertained the same violence of passion (not quite so spiritual) for their neighbours."—Lavington's Enthusiasm of Papists and Methodists Compared, vol. i. p. 57.

[88] Let it not be supposed that because the female mendicant and her handcuffed neighbour are half naked, they are in any degree ashamed. "Among the Papists there are religious orders who profess to prefer food, bed, and raiment of the vilest sort for their greater spiritual proficiency; and St. Philip Nerius was such a lover of poverty, that he frequently besought Almighty God to bring him to such a state as to stand in need of a penny, and find nobody that would give him one."—Lavington's Enthusiasm, etc.

[89] What renders this still more curious is, that the word signifies "oxen."

[90] When this circumstance was once mentioned to Dr. Rundle, as a striking instance of Abraham's obedience, the Doctor in reply said, that however it might be generally understood,—if he had been a Justice of Peace in Abraham's parish, he would have committed him till he found sufficient bail for his good behaviour. Some good-natured friend repeated this speech to Queen Caroline, and it retarded Rundle's promotion for many years.

[91] Of the plate in its first state there are only two impressions, both of them in the possession of the Editor, who has published a correct copy of the same size, which may be had from him or from Messrs. Boydell.

On the margin of these two prints Hogarth has inserted slight pen-and-ink sketches of "A Monk as a Windmill," "the Hopper of a Mill," etc. These are copied in the annexed plate of reference, and in a degree elucidated by the following passage in Burnet's Travels through Switzerland, etc., p. 232:—

"Over a popish altar at Worms is a picture one would think invented to ridicule transubstantiation. There is a windmill, and the Virgin throws Christ into the hopper, and he comes out at the eye of the mill all in wafers, which some priest takes up to give to the people. This is so coarse an emblem, that one would think it was too gross even for Laplanders; but a man that can swallow transubstantiation will digest this likewise."

Of painters presuming to explain the Trinity by a triangle, Hogarth and Swift thought alike:

"If God should please to reveal unto us this great mystery of the Trinity, or some other mysteries in our holy religion, we should not be able to understand them unless He would bestow on us some new faculties of the mind."—Swift.

[92]

"For eating and drinking we know the best rules,

Our fathers and mothers were blockheads and fools;

'Tis dress, cards, and dancing, alone should engage

This highly enlighten'd and delicate age."

[93] Since the publication of the first edition of this volume, a print of a larger size has been copied from the picture by Mr. T. Philips.

[94] These raptures were expensive. The lavish profusion which our people of rank then displayed in their presents to this band of quavering exotics is scarcely credible. The Daily Advertiser gives a list of some of the contributors, and states Farinelli's share at more than £2000 a year; to which if we add his salary £1500 and casual presents, his annual income must have been more than four thousand pounds!

[95] See Shakspeare's Julius CÆsar and Antony and Cleopatra.

[96] Of this gentleman there is a tolerably good mezzotinto print, engraved by Kirkall from a picture by Goupy, with the following curious inscription from the Italian:—

"Renown'd Sienna gave him birth and name,

Kind Heaven his voice, and harmony his fame.

While here the great and fair their tribute bring,

The deaf may wonder whence his merits spring,

But all think Fortune just that hear him sing."

There is a portrait of Carlo Broschi Detto Farinelli, Amiconi pinxit. C. Grignion sculp. small circle.

[97] Art of Spelling, The Complete Justice, etc. This austere magistrate has been said to be intended for Sir Thomas De Veil, who raised himself from the rank of a common soldier to a station in which he made a considerable figure; but De Veil wrote French and English, and was both intelligent and active.

[98] Religious Ceremonies of all Nations, published at Amsterdam in 1735. He entitles this print, "Le Serment de la Fille qui se trouve enceinte." On the same page he has introduced a copy from Sympson's print of orator Henley christening a child, and calls it "Le BaptÊme Domestique."

[99] The gates of this charity were for several years open to the orphans of those who fell in the battles of their country. A great number of the children who became orphans by the battle of Minden were admitted into this Hospital.

[100] When Schalcken once painted a portrait of King William, he requested his Majesty to hold the candle; this the monarch did till the tallow ran down upon his fingers. To justify this piece of ill-breeding, the painter drew his own portrait in the same situation.

[101] The conductors of this office have printed proposals, stating their terms, etc.; but the business is sometimes transacted by individuals, through the medium of the public prints. The following advertisements are copied from the daily papers:—

Matrimony.

"A gentleman of honour and property having in his disposal at present a young lady of good family, with a fortune of sixty thousand pounds on her marrying with his approbation, would be very happy to treat with a man of fortune and family, who may think it worth his while to give the advertiser a gratuity of five thousand pounds. Direct, etc."

Matrimony.

"A gentleman who hath filled two succeeding seats in Parliament, is near sixty years of age, lives in great splendour and hospitality, and from whom a considerable estate must pass if he dies without issue, hath no objection to marry any single lady, provided the party be of genteel birth, polite manners, and five, six, seven, or eight months advanced in her pregnancy. Address to —— Brecknock, Esq., etc."—Pub. Adv., April 16, 1776.

[102] The apology here alluded to was made in a letter to the author of the Beggars' Opera, dated December 16, 1731, and ushered into the world as written by a Mr. Cleland, who had a few years before sent a letter to the publisher of the Dunciad, explaining the author's motives for writing the poem, and subjoining a list of the books in which he had been abused, etc. This Pope printed; and this, as well as the letter to Mr. Gay, it was universally believed was written by Pope. In a note to the letter to Gay, printed in the same volume with the Dunciad, the poet, after giving Mr. Cleland a very high character for diligence, punctuality, etc., concludes: "and yet for all this, the public will not allow him to be the author of this letter."

[103] Hogarth has introduced these three figures in rather a better style, in his print of "The Small Masquerade Ticket, or Burlington Gate."

[104] Mr. Pope has honoured this dignified divine with a slight stroke in the Epistle to Lord Burlington, and note on the lines—

"To rest, the cushion and soft Dean invite,

Who never mentions hell to ears polite."[105]

[105] "A reverend Dean, preaching at Court, threatened the sinner with punishment in a place he thought it not decent to name in so polite an assembly."—P.

[106] To this architectural ornament he has an unquestionable right. His Lordship (besides other buildings) designed the Dormitory at Westminster School, the Assembly Room at York, Lord Harrington's at Petersham, and General Wade's in Cork Street. The latter, though ill-contrived and inconvenient, had so beautiful a front, that Lord Chesterfield said, "As the General could not live in it at his ease, he had better take a house over against it, and look at it."

[107]

"Yet shall (my Lord) your just, your noble rules,

Fill half the land with imitating fools,

Who random drawings from your sheets shall take,

And of one beauty many blunders make."

His Lordship was then publishing copies from the designs of Palladio and Inigo Jones.

The elegant but ill-natured stanzas which allude to the Duke of Chandos, beginning, "At Timon's villa let us pass a day," everybody knows. The delicately turned compliments to Lord Burlington display the poet's art; his precepts on ornamental gardening prove his taste and judgment. I cannot resist the temptation of recalling six or eight lines to the reader's recollection, were it only to subjoin Dr. Warburton's curious note, which admirably illustrates the remark that

"A perfect judge will read each work of wit

With the same spirit that its author writ:"—

"Consult the Genius of the place in all;[108]

That tells the waters or to rise or fall;

Or helps the ambitious hill the heavens to scale,

Or scoops in circling theatre the vale;

Calls in the country, catches opening glades,

Joins willing woods, and varies shades from shades.

Now breaks or now directs th' intending lines,

Paints as you plant, and as you work designs."

[108]

THE NOTE!

"First, the Genius of the place 'tells the waters,' or only simply gives directions: then he 'helps the ambitious hill,' or is a fellow-labourer: then again, he 'scoops the circling theatre,' or works alone, or in chief. Afterwards, rising fast in our idea of dignity, he 'calls in the country,' alluding to the orders of princes in their progress, when accustomed to display all their state and magnificence. His character then grows sacred, 'he joins willing woods,' a metaphor taken from one of the offices of the priesthood, till at length he becomes a divinity, and creates, and presides over the whole."—Warburton's edit. of Pope, 1752, vol. iii. p. 285.

Would the reader wish a better specimen of the Bishop's taste!

[109] An artist in the year 1762 stole Hogarth's thunder, and aimed the bolt at the head of him who had forged it. In a print entitled "The Butifyer, or a Touch upon the Times," he is represented in the character of a shoeblack, blackening a great jack-boot, and bespattering the surrounding crowd.

Beneath is inscribed, "With what judgment ye judge, shall ye be judged."—Matt. chap. vii. ver. 2; and,

"In justice to Mr. Hogarth, the engraver of this plate declares to the public he took the hint of 'The Butifyer' from a print of Mr. Pope whitewashing Lord Burlington's gate, and at the same time bespattering the rest of the nobility."

[110] Fielding and Hogarth had in some respects similar powers and similar want of success in things for which they seemed peculiarly gifted. Admirable as was the dialogue of the comic characters in Fielding's novels, he was unable to give them stage effect; and though Hogarth saw nature in all her varieties, and gave to every face the index of their mind, he rarely succeeded in historical pictures.

[111] This etching is so nearly a fac-simile of the original, that when it was brought home Hogarth mistook it for his own drawing, which, considering of no value, he threw into the fire, whence it was snatched by Mrs. Lewis, though not before the paper was scorched.

Hogarth made a very whimsical design for Fielding's tragedy of tragedies, Tom Thumb the Great. It was engraved by Vandergucht, and is prefixed to the play published by Lowndes, etc.

[112] Mr. King, in his Observations on Ancient Castles, observes that "Lord Lovat was one of the last chieftains that preserved the rude manners and barbarous authority of the early feudal ages. He resided in a house which would be esteemed but an indifferent one for a very private plain country gentleman in England, as it had properly only four rooms on a floor, and those not large. Here, however, he kept a sort of court, and several public tables, and a numerous body of retainers always attending. His own constant residence, and the place where he always received company, even at dinner, was the very same room where he lodged; and his lady's sole apartment was her bedroom; and the only provision for the lodging of the servants and retainers was a quantity of straw, which they spread every night on the floors of the lower rooms, where the whole inferior part of the family, consisting of a very great number of persons, took up their abode!"—ArchÆologia, vol. iv.

[113] By a book on the table, inscribed Memoirs, Hogarth seems to allude to the manuscript.

[114] In the name by which the old peer supposed the Maiden was to be distinguished in a future age, he was mistaken. The Guillotine is an improvement of the Maiden; so that, though France has been the first to bring it into universal practice, Scotland is entitled to the whole honour of the invention.

[115] The mad peer in Pope's imitation of Horace was not very grateful to the d—d doctor:

"Who, from a patriot of distinguished note,

Blister'd and bled him to a single vote."

[116] A complete set of reduced copies from his prints are now publishing at Gottingen, with illustrations in the German and French languages.

[117] Jarvis and Smollett have strangely translated it "spindle-shanked," which by no means accords with the rest of his figure.

[118] Jarvis oddly enough translates it seven feet.

[119] Let it not be said in objection that many of the attendants are idle lookers on, and most of them laughing at their governor; for I am told a similar practice has sometimes prevailed in more regular governments.

[120] The original and scarce print from which this was copied, I owe to the kindness of Sir James Lake, Bart., who did me the honour of presenting it to me.

[121] Noble's Contin. to Grang., B. iii. p. 418.

[122] In this circumstance the artist must have been misinformed. At the fire he mentions, five of the Harlot's Progress were burnt; the sixth is now in the possession of Lord Charlemont. The eight of the Rake's Progress were not destroyed.

[123] Francis Beckford, Esq., to whom I find, by one of Hogarth's memorandums, they were sold for £88, 4s.

[124] The R must have been a mistake of the writing-engraver. Ravenet's christened names were Simon Francis.

[125] The mottoes were selected by the Reverend Arnold King.

[126] The twelve prints were originally published at 12s.

[127] So does he express himself in the MS., though the Roast Beef was published March 6, 1749, and the March, December 31, 1750.

[128] It has been said that Hogarth never went farther into France than Calais; this proves he had reached Paris.

[129] This was afterwards copied for a watch-paper.

[130] About eight years after the publication of these prints, when there was an Act in contemplation relative to the distilleries, Hogarth received the following anonymous letter:—

"December 12, 1759.

"Sir,—When genius is made subservient to public good, it does honour to the possessor, as it is expressive of gratitude to his Creator, by exerting itself to further the happiness of His creatures. The poignancy and delicacy of your ridicule has been productive of more reformation than more elaborate pieces would have effected. On the apprehension of opening the distillery, methinks I hear all good men cry, Fire!—it is therefore the duty of every citizen to try to extinguish it. Rub up, then, Gin Lane and Beer Street, that you may have the honour and advantage of bringing the two first engines to the fire; and work them manfully at each corner of the building; and instead of the paltry reward of thirty shillings allowed by Act of Parliament, receive the glorious satisfaction of having extinguished those fierce flames which threaten a general conflagration to human nature, by pouring liquid fire into the veins of the now brave Britons, whose robust fabrics will soon fall in when these dreadful flames have consumed the inside timbers and supporters.—I am, Sir, yours, etc.,

"An Englishman."

[131] Humanity and tenderness of mind were the leading characteristics of my most valued and most regretted friend Mortimer: he would not have trod on a worm; yet in painting subjects from which the common eye would revolt, he had the greatest delight.

TRANSCRIBER'S NOTE

Obvious typographical errors and punctuation errors have been corrected after careful comparison with other occurrences within the text and consultation of external sources.

Footnotes have been moved to the end of the book text. Some Footnotes are very long.

One occurrence of the 3-star asterism symbol is denoted by ?. On some handheld devices it may display as a space.

One occurrence of the old long-form s is denoted by ?.

Footnotes [105] and [108] are referenced from the prior Footnotes [104] and [107], and not from the text itself.

Footnote [55] is referenced by two anchors in the same paragraph.

For consistency and to follow the intent of the publisher, the Plate illustrations have been moved to the beginning of the section describing them. In most cases this was only one or two paragraphs earlier than the original book layout.

Quotations of Hogarth himself, and all letters, have been indented in the main text (but not the Addenda, Notes, or Footnotes). All other quotations have not. The original text was not completely consistent in its use of vertical whitespace to end letters and Hogarth quotations.

Three illustrations listed in the 'List of Plates' have no description in the text, and have been placed after 'The Farmer's Return' section. The three are:
'Inhabitants of the Moon'
'Receipt for Print of March to Finchley'
'Gravity'.

The item numbering in the 'Chronological List' at the end of the book is sometimes inconsistent or incorrect. This has been left unchanged.

Except for those changes noted below, all misspellings in the text, and inconsistent or archaic usage, have been retained. For example, face-painter, face painter; Boleyne, Bulleyn; dissatisfactory; confuting; unascertained; personate.

Pg vii, 'Martin Foulkes, Esq.' replaced by 'Martin Folkes, Esq.'.
Pg 38 Footnote [18], 'countenanced by by Sir' replaced by 'countenanced by Sir'.
Pg 102, 'acquintance with men' replaced by 'acquaintance with men'.
Pg 107, 'A Monsieur Monsieur Reiffsten' replaced by 'A Monsieur Reiffsten'.
Pg 170 Footnote [85], 'Enthasiasm of Methodists' replaced by 'Enthusiasm of Methodists'.
Pg 233, 'jellies, sweatmeats' replaced by 'jellies, sweetmeats'.
Pg 289, 'Grostesque, and good' replaced by 'Grotesque, and good'.
Pg 292, 'June ye ' [subscript] replaced by 'June ye ' [superscript].
Pg 302, 'Churchil (once' replaced by 'Churchill (once'.
Pg 314, 'Vide 175' replaced by 'Vide p. 175'.
Pg 316, 'Vide 199' replaced by 'Vide p. 199'.
Pg 320, 'mezzottinto by' replaced by 'mezzotinto by'.





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