XVIII.

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Saddle horses and accoutrements—Banks—Granite—Church-members—French mode of dressing—Quadroons—Gay scene and groups in the streets—Sabbath evening—Duelling ground—An extensive cotton-press—A literary germ—A mysterious institution—Scenery in the suburbs—Convent—Catholic education.

I intended in my last letter, to give you some account of an equestrian excursion along the banks of the river, and of a visit to the new Ursuline convent, two miles below the city; but a long digression about hotels and bachelors brought me to the end of my letter before I could even mention the subject. I will now fulfil my intention, in this letter, which will probably be the last you will receive from me, dated at New-Orleans.

Mounting our horses, at the door of the hotel, which were accoutred with clinking curbs, flashing martingales, and high-pummelled Spanish saddles, covered with blue broadcloth, the covering and housings being of one piece, as is the fashion here, we proceeded by a circuitous route to avoid the crowded front streets, toward the lower faubourg. In our ride, we passed the banks of the city, most of which are in Bienville-street or its vicinity. With but one exception, there is nothing in their external appearance to distinguish them from the other ordinary buildings, by which they are surrounded. The one referred to, whose denomination I do not recollect, is decidedly one of the handsomest structures in the south. It is lofty and extensive, with an imposing front and handsome columns, and stuccoed, so as to resemble the finest granite. And so perfect is the resemblance, that one can only assure himself that it is a deception, by reflecting that this beautiful material is used here little except in ornamental work; it being imported in small quantities from a great distance, by water, and its transportation being attended with too much expense to admit of its general adoption, as a material for building. The episcopal and presbyterian churches we also passed; both are plain buildings. Under the latter, an infant school is kept, which has been but lately organized, and is already very flourishing. It is under the care of northerners, as are most schools in this place, which are not French.

Of the permanent population of this city—which does not exceed fifty-one or two thousand, of whom thirty thousand are coloured—between fifteen and sixteen thousand are Catholics, and nearly six thousand Protestants; among whom are about seven hundred communicants. The Catholic communicants number about six thousand and five hundred. There are ten Protestant churches, over which preside but seven or eight clergymen. Though the number of the former so much exceeds that of the latter, there are in this city in all, but six churches and chapels of the Catholic denomination, in which about twenty-five priests regularly officiate. There is here but one church to every three thousand and two hundred inhabitants, the estimate, for the most religious nations, being a church and clergyman for about every one thousand of the population.

As we rode along, I was struck with the appearance of the peculiar dress worn by the French inhabitants. The gentlemen, almost without exception, wear pantaloons of blue cottonade, coarse and unsightly in its appearance, but which many exquisites have recently taken a fancy to adopt. Their coats are seldom well fashioned; narrow, low collars, large flat buttons, hardly within hail of each other, and long, narrow skirts being the bon-ton. Their hats are all oddly shaped, and between the extremity of their pantaloons and their ill-shaped shoes, half a yard of blue striped yarn stocking shocks the fastidious eye. The ladies dress with taste, but it is French taste; with too much of the gew-gaw to please the plain republican, and, "by the same token," correct taste of a northerner. Many fine women, with brunette complexions, are to be seen walking the streets with the air of donnas. They wear no bonnets, but as a substitute, fasten a veil to the head; which, as they move, floats gracefully around them. These are termed "quadroons," one quarter of their blood being tinged with African. I have heard it remarked, that some of the finest looking women in New-Orleans are "quadroons." I know not how true this may be, but they certainly have large fine eyes, good features, magnificent forms, and elegantly shaped feet.

If a stranger should feel disposed to judge, whether the British watch-word, "Beauty and Booty," was based on a sufficient consideration, let him promenade the streets at twilight, and he will be convinced of the propriety of its first item. Then, windows, balconies, and doors, are alive with bright eyes, glancing scarfs, gay, bonnetless girls, playing children, and happy groups of every age. Street after street, square after square, will still present to him the same delightful scene of happy faces, and merry voices. The whole fair population seem to have abandoned their houses for the open air. How the bachelors of New-Orleans thread their way at sunset, through these brilliant groups of dark, sparkling eyes, without being burned to a cinder, passeth my comprehension. Every Sunday evening there is an extra turn out, when the whole city may be found promenading the noble LevÉe. This is an opportunity, which no stranger should omit, to observe the citizens under a new aspect. A ramble through the various streets, a few twilights successively, and a promenade on the LevÉe, on a Sabbath evening, will bring all the fair Creoles of the city, in review before him, and if that will not repay him for his trouble, let him go play "dominos!"

In our ride, we passed the commercial library. Its collection is valuable but not large. By the politeness of Monsieur D. I received a card for admittance during my stay; and I have found it an agreeable oasis of rest, after rambling for hours about the city. Its advantages in a place like this, where there are no circulating libraries, are very great. Passing the rail-way, in the vicinity of which is the Gentilly road, the famous duelling ground, we arrived at the "cotton press," a short distance below, on the left, fronting the river. It is a very extensive brick building with wings, having a yard in the rear, capable of containing fifty thousand bales of cotton. There is a rail-way, extending from the river to the press, on which the cotton is conveyed from the steamers, passing under a lofty arched way through the centre of the building, to the yard. All the cotton brought down the river, in addition to its original compression by hand, as it is baled up on the plantations, is again compressed by steam here, which diminishes the bale cubically, nearly one third. A ship can consequently take many more bales, than if the cotton were not thus compressed. There are, also, one or two more steam cotton-presses in the upper part of the city, which I have not had an opportunity of visiting. After passing this last building we overtook a cart loaded with negroes, proceeding to the country. To our inquiry, one of them answered,—while the others exhibited ivory enough to sheathe a ship's bottom, "We Wirginny niggurs, Massas: new massa, he juss buy us, and we be gwine to he plantation. Plenty sugar dere, massa!" They all appeared contented and happy, and highly elated at their sweet anticipations. Say not that the slavery of the Louisiana negroes is a bitter draught.

An old, plain, unassuming, and apparently deserted building, a little retired from the road and half-hidden in shrubbery, next attracted our attention. Over its front was a sign informing us that it was the "Lyceum pour les jeunes gens." We could not learn whether it had teacher or pupil, but from appearances we inferred that it was minus both. A padre, in the awkward black gown peculiar to his order, which is seldom laid aside out of doors, passed just at this time; and to our inquiries respecting the lyceum, though framed, me judice, in very respectable lingua Franca, he deigned us no other reply than a pleasant smile, and a low-toned, sonorous "Benedicite." With others, we were equally unsuccessful. One, of whom we inquired, and who appeared as though he might find an amber-stone among a heap of pebbles, if he were previously informed that it was the colour of whiskey—replied, "Why, I dont cozactly know, stranngers, seeing I aint used to readin', overmuch, but to my eye, it looks consarnedly like a tavern-sign."

"Why do you think so, my man?"

"Why, you see, I can't, somehow, make out the first part; but the last word spells gin, as slick as a tallow whistle—I say, strannger, ye haint got nothin o' no small-sized piccaiune about ye, have ye?"—We threw our intelligent informant, who was no doubt some stray prodigal son from old Kentuck or down east—though his ignorance of the art of reading belied his country—the required fee for his information, and continued our ride. We were now quite out of the city; the noble Mississippi rolled proudly toward the sea on our right, its banks unrelieved by a single vessel:—while on our left, embowered in shrubbery, public and private buildings lined the road, which wound pleasantly along the level borders of the river.

Shortly after leaving the Lyceum, we noticed on our left, at some distance from the road, a large building, of more respectable appearance and dimensions than the last. A sign here too informed us, whatever our ingenious literary sign-reader might have rendered it, that there was the "College Washington." Our information respecting this institution was in every respect as satisfactory as that which we had obtained concerning the Lyceum. Not an individual urchin, or grave instructer, was to be seen at the windows, or within the precincts. Its halls were silent and deserted. I have made inquiries, since I returned, of old residents, respecting it. No one knows any thing of it. Some may have heard there was such a college. Some may even have seen the sign, in passing: but the majority learned for the first time, from my inquiries, that there was such an institution in existence. So we are all equally wise respecting it. Passing beautiful cottages, partially hidden in foliage, tasteful villas, and deserted mansions, alternately, our attention was attracted by a pretty residence, far from the road, at the extremity of an extensive grass-plat, void of shrub or any token of horticultural taste. Had the grounds been ornamented, like all others in the vicinity, with shrubbery, it would have been one of the loveliest residences on the road; but, as it was, its aspect was dreary. We were informed that it was the residence of the British consul; but he seems to have left his national passion for ornamental gardening, shrubbery walks, and park-like grounds, at home; denying himself their luxurious shade and agreeable beauty, in a climate where, alone, they are really necessary for comfort—where the cool covert of a thickly foliaged tree is as great a luxury to a northerner, as a welling fountain in the desert to the fainting Arab.

In a short ride from the residence of the consul, we arrived opposite to the Ursuline convent, a very large and handsome two-story edifice, with a high Spanish roof, heavy cornices, deep windows, half concealed by the foliage of orange and lemon trees, and stuccoed, in imitation of rough white marble. Three other buildings, of the same size, extended at the rear of this main building, forming three sides of the court of the convent, of which area this formed the fourth, each building fronting within upon the court, as well as without. There are about seventy young ladies pursuing a course of education here—some as boarders, and others as day scholars. The boarders are kept very rigidly. They are permitted to leave the convent, to visit friends in the city, if by permission of parents, but once a month. None are allowed to see them, unless they first obtain written permission, from the parents or guardians of the young ladies.As my friend had an errand at the convent, we called. Proceeding down a long avenue to the portal on the right side of the grounds, we entered, and applied our riding whips to the door for admission. We were questioned by an unseen querist, as to our business there, as are all visiters. The voice issued from a tin plate, perforated with innumerable little holes, and resembling a colander fixed in the wall, on one side of the entrance. If the visiters give a good account of themselves, and can show good cause why they should speak with any of the young ladies, they are told to open the door at the left; whereupon, they find themselves in a long, dimly-lighted apartment, without any article of furniture, except a backless form. Three sides of this room are like any other—but, the fourth is open to the inner court, and latticed from the ceiling to the floor, like a summer-house. Approaching the lattice, the visiter, by placing his eye to the apertures, has a full view of the interior, and the three inner fronts of the convent. A double cloister extends above and below, and around the whole court; where the young ladies may be seen walking, studying, or amusing themselves. She, for whom the visiter has inquired, now approaches the grate demurely by the side of one of the elderly ladies of the sisterhood; and the visiter, placing his lips to an aperture, as to the mouth of a speaking trumpet, must address her, and thus carry on his conversation; while the elder nun stands within earshot, that peradventure she may thereby be edified.

The young ladies are here well and thoroughly educated;—even dancing is not prohibited, and is taught by a professor from the city. The religious exercises of the convent are of course Roman Catholic; but no farther than the daily routine of formal religious services, are the tenets of their faith inculcated upon the minds of the pupils. Some Protestant young ladies, allured by the romantic and imposing character of the Catholic religion, embrace it: but a few years after leaving the convent, are generally sufficient to efface their new faith and bring them back to the religion of their childhood. But the instances are very rare in which a Protestant becomes a religieuse, or leaves the convent a Catholic: though a great portion of the young ladies under the charge of the Ursuline sisterhood are of Protestant parentage.

The remainder of our ride was past orange gardens and French villas, so like all we had passed nearer the city, that they presented no variety; after riding a mile below the convent, we turned our horses' heads back to the city, and in less than an hour arrived at our hotel just in time to sit down to one of Bishop's sumptuous dinners.


                                                                                                                                                                                                                                                                                                           

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