SHAKESPEARE

(1891.)
I. The Greatest Genius of our World—Not of Supernatural Origin or
of Royal Blood—Illiteracy of his Parents—Education—His Father—His
Mother a Great Woman—Stratford Unconscious of the Immortal
Child—Social Position of Shakespeare—Of his Personal
Peculiarities—Birth, Marriage, and Death—What we Know of Him—No Line
written by him to be Found—The Absurd Epitaph—II. Contemporaries
by whom he was Mentioned—III. No direct Mention of any of his
Contemporaries in the Plays—Events and Personages of his Time—IV.
Position of the Actor in Shakespeare's Time—Fortunately he was Not
Educated at Oxford—An Idealist—His Indifference to Stage-carpentry
and Plot—He belonged to All Lands—Knew the Brain and Heart of Man—An
Intellectual Spendthrift—V. The Baconian Theory—VI. Dramatists before
and during the Time of Shakespeare—Dramatic Incidents Illustrated in
Passages from "Macbeth" and "Julius CÆsar"—VII. His Use of the Work of
Others—The Pontic Sea—A Passage from "Lear"—VIII. Extravagance that
touches the Infinite—The Greatest Compliment—"Let me not live after
my flame lacks oil"—Where Pathos almost Touches the Grotesque—IX.
An Innovator and Iconoclast—Disregard of the "Unities"—Nature
Forgets—Violation of the Classic Model—X. Types—The Secret of
Shakespeare—Characters who Act from Reason and Motive—What they Say
not the Opinion of Shakespeare—XI. The Procession that issued from
Shakespeare's Brain—His Great Women—Lovable Clowns—His Men—Talent
and Genius—XII. The Greatest of all Philosophers—Master of the
Human Heart—Love—XIII. In the Realm of Comparison—XIV. Definitions:
Suicide, Drama, Death, Memory, the Body, Life, Echo, the
World, Rumor—The Confidant of Nature—XV. Humor and
Pathos—Illustrations—XVI. Not a Physician, Lawyer, or Botanist—He was
a Man of Imagination—He lived the Life of All—The Imagination had a
Stage in Shakespeare's Brain.

ROBERT BURNS.

(1878.)
Poetry and Poets—Milton, Dante, Petrarch—Old-time Poetry in
Scotland—Influence of Scenery on Literature—Lives that are
Poems—Birth of Burns—Early Life and Education—Scotland Emerging from
the Gloom of Calvinism—A Metaphysical Peasantry—Power of the Scotch
Preacher—Famous Scotch Names—John Barleycorn vs. Calvinism—Why Robert
Burns is Loved—His Reading—Made Goddesses of Women—Poet of Love: His
"Vision," "Bonnie Doon," "To Mary in Heaven"—Poet of Home:
"Cotter's Saturday Night," "John Anderson, My Jo"—Friendship: "Auld
Lang-Syne"—Scotch Drink: "Willie brew'd a peck o' maut"—Burns the
Artist: The "Brook," "Tam O'Shanter"—A Real Democrat: "A man's a man
for a' that"—His Theology: The Dogma of Eternal Pain, "Morality,"
"Hypocrisy," "Holy Willie's Prayer"—On the Bible—A Statement of his
Religion—Contrasted with Tennyson—From Cradle to Coffin—His Last
words—Lines on the Birth-place of Burns.

ABRAHAM LINCOLN.

(1894.)
I. Simultaneous Birth of Lincoln and Darwin—Heroes of Every
Generation—Slavery—Principle Sacrificed to Success—Lincoln's
Childhood—His first Speech—A Candidate for the Senate against
Douglass—II. A Crisis in the Affairs of the Republic—The South Not
Alone Responsible for Slavery—Lincoln's Prophetic Words—Nominated for
President and Elected in Spite of his Fitness—III. Secession and
Civil War—The Thought uppermost in his Mind—IV. A Crisis in the
North—Proposition to Purchase the Slaves—V. The Proclamation of
Emancipation—His Letter to Horace Greeley—Waited on by Clergymen—VI.
Surrounded by Enemies—Hostile Attitude of Gladstone, Salisbury,
Louis Napoleon, and the Vatican—VII. Slavery the Perpetual
Stumbling-block—Confiscation—VIII. His Letter to a Republican
Meeting in Illinois—Its Effect—IX. The Power of His Personality—The
Embodiment of Mercy—Use of the Pardoning Power—X. The Vallandigham
Affair—The Horace Greeley Incident—Triumphs of Humor—XI. Promotion of
General Hooker—A Prophecy and its Fulfillment—XII.—States Rights vs.
Territorial Integrity—XIII. His Military Genius—The Foremost Man in
all the World: and then the Horror Came—XIV. Strange Mingling of Mirth
and Tears—Deformation of Great Historic Characters—Washington now
only a Steel Engraving—Lincoln not a Type—Virtues Necessary in a
New Country—Laws of Cultivated Society—In the Country is the Idea
of Home—Lincoln always a Pupil—A Great Lawyer—Many-sided—Wit and
Humor—As an Orator—His Speech at Gettysburg contrasted with the
Oration of Edward Everett—Apologetic in his Kindness—No Official
Robes—The gentlest Memory of our World.

VOLTAIRE.

(1894.)
I. Changes wrought by Time—Throne and Altar Twin Vultures—The King and
the Priest—What is Greatness?—Effect of Voltaire's Name on Clergyman
and Priest—Born and Baptized—State of France in 1694—The Church
at the Head—Efficacy of Prayers and Dead Saints—Bells and Holy
Water—Prevalence of Belief in Witches, Devils, and Fiends—Seeds of
the Revolution Scattered by Noble and Priest—Condition in England—The
Inquisition in full Control in Spain—Portugal and Germany burning
Women—Italy Prostrate beneath the Priests, the Puritans in America
persecuting Quakers, and stealing Children—II. The Days of Youth—His
Education—Chooses Literature as a Profession and becomes a Diplomat—In
Love and Disinherited—Unsuccessful Poem Competition—Jansenists
and Molinists—The Bull Unigenitus—Exiled to Tulle—Sent to the
Bastile—Exiled to England—Acquaintances made there—III. The Morn
of Manhood—His Attention turned to the History of the Church—The
"Triumphant Beast" Attacked—Europe Filled with the Product of his
Brain—What he Mocked—The Weapon of Ridicule—His Theology—His
"Retractions"—What Goethe said of Voltaire—IV. The Scheme of
Nature—His belief in the Optimism of Pope Destroyed by the Lisbon
Earthquake—V. His Humanity—Case of Jean Calas—The Sirven Family—The
Espenasse Case—Case of Chevalier de la Barre and D'Etallonde—Voltaire
Abandons France—A Friend of Education—An Abolitionist—Not
a Saint—VI. The Return—His Reception—His Death—Burial at
Romilli-on-the-Seine—VII. The Death-bed Argument—Serene Demise of
the Infamous—God has no Time to defend the Good and protect the
Pure—Eloquence of the Clergy on the Death-bed Subject—The
Second Return—Throned upon the Bastile—The Grave Desecrated by
Priests—Voltaire.
A Testimonial to Walt Whitman—Let us put Wreaths on the Brows of the
Living—Literary Ideals of the American People in 1855—"Leaves of
Grass"—Its reception by the Provincial Prudes—The Religion of the
Body—Appeal to Manhood and Womanhood—Books written for the
Market—The Index Expurgatorius—Whitman a believer in
Democracy—Individuality—Humanity—An Old-time Sea-fight—What is
Poetry?—Rhyme a Hindrance to Expression—Rhythm the Comrade of
the Poetic—Whitman's Attitude toward Religion—Philosophy—The Two
Poems—"A Word Out of the Sea"—"When Lilacs Last in the Door"—"A Chant
for Death"—
The History of Intellectual Progress is written in the Lives of
Infidels—The King and the Priest—The Origin of God and Heaven, of
the Devil and Hell—The Idea of Hell born of Ignorance, Brutality,
Cowardice, and Revenge—The Limitations of our Ancestors—The Devil
and God—Egotism of Barbarians—The Doctrine of Hell not an Exclusive
Possession of Christianity—The Appeal to the Cemetery—Religion and
Wealth, Christ and Poverty—The "Great" not on the Side of Christ and
his Disciples—Epitaphs as Battle-cries—Some Great Men in favor of
almost every Sect—Mistakes and Superstitions of Eminent Men—Sacred
Books—The Claim that all Moral Laws came from God through
the Jews—Fear—Martyrdom—God's Ways toward Men—The Emperor
Constantine—The Death Test—Theological Comity between Protestants and
Catholics—Julian—A childish Fable still Believed—Bruno—His Crime,
his Imprisonment.

LIBERTY IN LITERATURE.

(1890.)
"Old Age"—"Leaves of Grass"

THE GREAT INFIDELS.*

(1881.)
Martyrdom—The First to die for Truth without Expectation of Reward—The
Church in the Time of Voltaire—Voltaire—Diderot—David Hume—Benedict
Spinoza—Our Infidels—Thomas Paine—Conclusion.

WHICH WAY?

(1884.)
I. The Natural and the Supernatural—Living for the Benefit of
your Fellow-Man and Living for Ghosts—The Beginning of Doubt—Two
Philosophies of Life—Two Theories of Government—II. Is our God
superior to the Gods of the Heathen?—What our God has done—III. Two
Theories about the Cause and Cure of Disease—The First Physician—The
Bones of St. Anne Exhibited in New York—Archbishop Corrigan and
Cardinal Gibbons Countenance a Theological Fraud—A Japanese Story—The
Monk and the Miraculous Cures performed by the Bones of a Donkey
represented as those of a Saint—IV.—Two Ways of accounting for Sacred
Books and Religions—V-Two Theories about Morals—Nothing Miraculous
about Morality—The Test of all Actions—VI. Search for the
Impossible—Alchemy—"Perpetual Motion"—Astrology—Fountain of Perpetual
Youth—VII. "Great Men" and the Superstitions in which they have
Believed—VIII. Follies and Imbecilities of Great Men—We do not know
what they Thought, only what they Said—Names of Great Unbelievers—Most
Men Controlled by their Surroundings—IX. Living for God in Switzerland,
Scotland, New England—In the Dark Ages—Let us Live for Man—X. The
Narrow Road of Superstition—The Wide and Ample Way—Let us Squeeze the
Orange Dry—This Was, This Is, This Shall Be.

ABOUT THE HOLY BIBLE.

(1894.)
The Truth about the Bible Ought to be Told—I. The Origin of the
Bible—Establishment of the Mosaic Code—Moses not the Author of the
Pentateuch—Some Old Testament Books of Unknown Origin—II. Is the Old
Testament Inspired?—What an Inspired Book Ought to Be—What the Bible
Is—Admission of Orthodox Christians that it is not Inspired as to
Science—The Enemy of Art—III. The Ten Commandments—Omissions and
Redundancies—The Story of Achan—The Story of Elisha—The Story of
Daniel—The Story of Joseph—IV. What is it all Worth?—Not True, and
Contradictory—Its Myths Older than the Pentateuch—Other Accounts
of the Creation, the Fall, etc.—Books of the Old Testament Named
and Characterized—V. Was Jehovah a God of Love?—VI. Jehovah's
Administration—VII. The New Testament—Many Other Gospels besides
our Four—Disagreements—Belief in Devils—Raising of the Dead—Other
Miracles—Would a real Miracle-worker have been Crucified?—VIII.
The Philosophy of Christ—Love of
Enemies—Improvidence—Self-Mutilation—The Earth as a
Footstool—Justice—A Bringer of War—Division of Families—IX. Is Christ
our Example?—X. Why should we place Christ at the Top and Summit of the
Human Race?—How did he surpass Other Teachers?—What he left Unsaid,
and Why—Inspiration—Rejected Books of the New Testament—The Bible and
the Crimes it has Caused.