A Lthough I have much cause to be troubled at My Wifes departure from Me, and out of My Dominions; yet not Her absence, so much, as the scandall of that necessity which drives her away, doth afflict Me. That She should be compelled by my own Subjects, and those pretending to be Protestants, to withdraw for Her safety: This being the first example of any Protestant Subjects, that have taken up Arms against their King, a Protestant: For I look upon this now done in England, as another Act of the same Tragedie which was lately begun in Scotland; the brands of that fire being ill quenched, have kindled the like flames here. I fear such motions (so little to the adorning of the Protestant profession) may occasion a further alienation of mind, and divorce of affections in Her from that Religion, which is the onely thing wherein we differ.

Which yet God can (and I pray he would) in time take away; and not suffer these practices to be any obstruction to Her judgment, since it is the motion of those men (for the most part) who are yet to seek and settle their Religion for Doctrine, Government and good manners, and so not to be imputed to the true English Protestants, who continue firm to their former setled Principles and Laws.

I am sorry my relation to so deserving a Ladie, should be any occasion of her danger and affliction; whose merits would have served her for a protection among the savage Indians: while their rudeness and barbaritie knows not so perfectly to hate all Vertues, as some mens subtiltie doth: among whom I yet think few are so malicious as to hate Her for her Self: The fault it, that She is my Wife.

All Justice then, as well as Affection, commands me to studie her Securitie, who is only in danger for my sake; I am content to be tossed, weather-beaten, and shipwrack'd, so as she may be in safe Harbour.

This comfort I shall injoy by her safety in the midst of my Personall dangers, that I can perish but half, if she be preserved: in whose memory and hopefull Posterity, I may yet survive the malice of my Enemies, although they should be satiated with my bloud.

I must leave her and them to the Love and Loyaltie of my good Subjects; and to his protection, who is able to punish the faults of Princes, and no less able to revenge the injuries done to them, by those who in all dutie and Allegiance ought to have made good that safetie, which the Laws chiefly provide for Princes.

But common civilitie is in vain expected from those that dispute their Loyaltie: Nor can it be safe (for any relation) to a King, to tarry among them that are shaking hands with their Allegiance, under pretence of laying faster hold on their Religion.

'Tis pitie so noble and peaceful a Soul should see, much more suffer the rudeness of those, who must make up their want of Justice, with inhumanity and impudence.

Her sympathie with Me in my afflictions, will make her vertue shine with greater lustre, as starrs in the darkest nights; and assure the envious world, that she loves me, not my fortunes.

Neither of us but can easily forgive, since We do not much blame the unkindness of the Generality and Vulgar: for we see God is pleased to try both our patience, by the most self-punishing sin, the Ingratitude of those, who having eaten of Our bread, and being enriched with Our bounty, have Scornfully lift up themselves against Us; and those of Our own Houshold are become Our enemies. I pray God lay not their sinne to their charge: who think to satisfie all obligations to duty, by their Corban of Religion: and can less endure to see, then to sin against their benefactors as well as their Soveraign.

But even that policy of my enemies is so farr veniall, as it was necessary to their designs, by scandalous articles, and all irreverent demeanour, to seek to drive her out of my Kingdoms; left by the influence of her example, eminent for love as a Wife, and loyaltie as a Subject, she should have converted to, or retained in their love and loyaltie, all those whom they had a purpose to pervert.

The less I may be blest with her company, the more I will retire to God and my own Heart, whence no malice can banish Her. My enemies may envie, but they can never deprive me of the enjoyment of her vertues, while I enjoy my self.

Thou, O Lord, whose Justice at present sees fit to scatter us, let thy mercie, in thy due time, reunite us on earth, if it be thy will; however bring us both at last to thy heavenly Kingdom.

Preserve us from the hands of our despitefull and deadly enemies; and prepare us by our sufferings for thy presence.

Though we differ in some things, as to Religion, (which is my greatest temporall infelicitie) yet Lord give and accept the sinceritie of our affections, which desire to seek, to finde, to embrace every Truth of thine.

Let both our hearts agree in the love of thy self, and Christ crucified for us.

Teach us both what thou wouldst have us to know, in order to thy glory, our publique relations, and our souls eternal good, and make us carefull to do what good we know.

Let neither Ignorance of what is necessary to be known, nor unbelief, or disobedience to what we know, be our miserie, or our wilfull default.

Let not this great Scandall of those my Subjects, which profess the same Religion with me, be any hindrance to her love of any Truth thou wouldst have her to learn, nor any hardning of her in any error thou wouldst have cleared to her.

Let Mine and other mens constancie be an Antidote against the poyson of their example.

Let the truth of that Religion I professe be represented to her judgment, with all the beauties of humilitie, loyaltie, charitie, and peaceablenesse; which are the proper fruits and ornaments of it: Not in the odious disguise of Levitie, Schism, Heresie, Noveltie, Crueltie and Disloyaltie, which some mens practices have put upon it.

Let her see thy sacred and saving Truths as Thine; that she may believe, love and obey them as Thine, cleared from all rust and drosse of humane mixtures.

That in the glasse of thy Truth Shee may see thee in those Mercies which thou hast offered to us in thy Son Jesus Christ, our onely Saviour, and serve thee in all those holy Duties, which most agree with his holy Doctrine, and most imitable example.

The experience we have of the vanitie and uncertaintie of all humane Glorie and Greatnesse in our scatterings and eclypses, let it make us both so much the more ambitious to be invested in those durable Honours and perfections which are onely to be found in thy self, and obtained throuqh Jesus Christ.