T His last Parliament I called, not more by others advice, and necessity of My affairs, then by my own choice and inclination; who have always thought the right way of Parliaments most safe for My Crown, and best pleasing to my People: And although I was not forgetfull of those sparks, which some mens distempers formerly studied to kindle in Parliaments, (which by forbearing to convene for some years, I hoped to have extinguished) yet resolving with My self to give all just satisfaction to modest and sober desires, and to redress all publick grievances in Church and State; I hoped (by My freedom and their moderation) to prevent all mis-understandings and miscarriages in this: In which as I feared, affairs would meet with some passion and prejudice in other men, so I resolved they should finde least of them in my self; not doubting, but by the weight of Reason I should counterpoiz the over-ballancing of any Factions.

I was, indeed, sorry to hear with what partiality and popular heat, Elections were carried in many places; yet hoping that the gravity and discretion of other Gentlemen would allay and fix the Commons to a due temperament (guiding some mens well-meaning zeal by such rules of moderation as are best both to preserve and restore the health of all States and Kingdoms:) No man was better pleased with the convening of this Parliament then My self; who knowing best the largenesse of my own Heart toward my Peoples good and just contentment, pleased my self most in that good and firm understanding, which would hence grow between me and my people.

All jealousies being laid aside, my own and my Childrens Interests gave me many obligations to seek and preserve the love and welfare of my Subjects; The only temporal blessing that is left to the ambition of just Monarchs, as their greatest honour and safety, next Gods protection. I cared not to lessen my self in some things of my wonted Prerogative; since I knew I could be no loser, if I might gain but a recompence in my Subjects affections.

I intended not only to oblige my friends, but mine enemies also: exceeding even the desires of those that were factiously discontented, if they did but pretend to any modest and sober sense.

The odium and offences which some mens rigor or remissnesse in Church and State had contracted upon my Government, I resolved to have expiated by such Laws and regulations for the future, as might not only rectifie what was amiss in practice, but supply what was defective in the constitution: No man having a greater zeal to see Religion setled, and preserved in Truth, Unitie, and Order then my self; whom it most concerns both in pietie and policie; as knowing, that, No flames of civil dissentions are more dangerous then those which make Religious pretensions the grounds of Factions.

I resolved to reform, what I should by free and full advice in Parliament be convinced to be amiss; and to grant whatever my Reason and Conscience told me was fit to be desired; I wish I had kept my self within those bounds, and not suffered my own Judgement to have been over-born in some things, more by others Importunities, then their Arguments; my confidence had less betrayed my self, and my Kingdoms, to those advantages, which some men sought for, who wanted nothing but power and occasion to do mischief.

But our sins being ripe, there was no preventing of Gods Justice, from reaping that glory in our Calamities, which we robbed him of in our prosperitie.

For thou (O Lord) hast made us see, That Resolutions of future Reforming, doe not alwayes satisfie thy justice, nor prevent thy Vengeance for former miscarriages.

Our sins have over-laid our hopes: Thou hast taught us to depend on thy mercies to forgive, not on our purpose to amend.

When thou hast vindicated thy glory by thy judgments, and hast shewed us how unsafe it is to offend thee, upon presumptions afterwards to please thee, Then I trust thy mercy will restore those blessings to us, which we have so much abused, as to force thee to deprive us of them.

For want of timely repentance of our sins, Thou givest us cause to Repent of those Remedies we too late apply.

Yet I doe not repent of my calling the last Parliament, because O Lord, I did it with an upright intention to thy glory, and My Peoples good.

The miseries which have ensued upon me and my Kingdoms, are the just effects of thy displeasure upon us; and may be yet, through thy mercy, preparatives of us to future blessings and better hearts to enjoy them.

O Lord, though thou hast deprived us of many former comforts; yet grant me and my People the benefit of our afflictions, and thy chastisements; that thy Rod as well as thy Staff may comfort us: Then shall we dare to account them the strokes not of an enemy, but a Father: when thou givest us those humble affections, that measure of patience in repentance which becomes thy Children; I shall have no cause to repent the miseries this Parliament hath occasioned, when by them thou hast brought me and my people unfeignedly to repent of the sins we have committed.

Thy grace is infinitely better with our sufferings, then our Peace could be with our sins.

O thou soveraign goodness and wisdom, who over-rulest all our Counsels; over-rule also all our hearts; That the worse things we suffer by thy Justice, the better we may be by thy mercie.

As our sins have turned our Antidotes into Poison, so let thy Grace turn our Poison into Antidotes.

As the sins of our Peace disposed us to this unhappy Warre, so let this War prepare us for thy blessed Peace.

That although I have but troublesom Kingdoms here, yet I may attain to that Kingdom of Peace in my Heart, and in thy Heaven, which Christ hath purchased, & thou wilt give to thy servant (though a sinner) for my Saviours sake. Amen.