T He Presbyterian Scots are not to be hired at the ordinary rate of Auxiliaries; nothing will induce them to engage, till those that call them in, have pawned their Souls to them, by a Solemn League and Covenant.

Where many engines of religious and fair pretensions are brought chiefly to batter or rase Episcopacy: This they make the grand evil Spirit, which with other Imps purposely added, to make it more odious, & terrible to the Vulgar, must by so solemn a charm & exorcism be cast out of this Church, after more then a thousand years possession here, from the first plantation of Christianity in this Island, and an universal prescription of time and practice in all other Churches since the Apostles times till this last Century.

But no Antiquity must plead for it; Presbytery like a young Heir, thinks the Father hath lived long enough, & impatient not to be in the Bishops chair and authority (though Lay-men go away with the Revenus) all art is used to sink Episcopacy, and lanch Presbytery in England; which was lately boyed up in Scotland by the late artifice of a Covenant.

Although I am unsatisfied with many passages in that Covenant some referring to my self with very dubious and dangerous limitations (yet I chiefly wonder at the design and drift touching the Discipline and Government of the Church); and such a manner of carrying them on to new ways, by Oaths and Covenants, where it is hard for men to be engaged by no less, then swearing for, or against those things, which are of no clear morall necessity, but very disputable, and controverted among learned and godly men: whereto the application of Oaths can hardly be made and enjoyned with that judgment and certainty in ones self, or that charity or candour to others of different opinion, as I think religion requires, which never refuses fair and equable deliberations; yea, and dissentings too, in matters only probable.

The enjoyning of Oaths upon People must needs in things doubtfull be dangerous, as in things unlawfull, damnable; and no lesse superfluous, where former Religious and Legal Engagements, bound men sufficiently, to all necessary duties. Nor can I see how they will reconcile such an Innovating Oath and Covenant, with their former Protestation which was so lately taken, to maintain the Religion established in the Church of England; since they count Discipline so great a part of Religion.

But ambitious minds never think they have laid snares and ginnes enough to catch and hold the vulgar credulity: for by such politicke and seemingly pious stratagems, they think to keep the popularity fast to their Parties under the terrour of perjury: Whereas certainly all honest and wise men ever thought themselves sufficiently bound by former ties of Religion, Allegiance, and lawes, to God and man.

Nor can such after-contracts, devised and imposed by a few men in a declared Party, without my consent, and without any like power or president from Gods or mans laws, be ever thought by judicious men sufficient either to obsolve or slacked those moral and eternall bonds of duty which lie upon all My Subjects consciences both to God and me.

Yet as things now stand, good men shall least offend God or Me, by keeping their Covenant in honest and lawfull wayes; since I have the charity to think, that the chief end of the Covenant in such mens intentions, was, to preserve Religion in purity, and the Kingdoms in peace: To other then such ends and meanes they cannot think themselves engaged; nor will those, that have any true touches of Conscience endeavour to carry on the best designes, (much lesse such as are, and will be daily more apparently factious and ambitious) by any unlawfull means, under that title of the Covenant: unlesse they dare preferre ambiguous, dangerous and un-authorized novelties, before their known and sworn duties, which are indespensable, both to God and my self.

I am prone to beleeve and hope, That many who took the Covenant, are yet firme to this judgment, That such latter Vowes, Oaths, or Leagues, can never blot out those former gravings, and characters, which by just and lawfull Oaths were made upon their Souls.

That which makes such Confederations by way of Solemn Leagues and Covenants more to be suspected, is, That they are the common road, used in all factious and powerfull perturbations of State or Church: when formalities of extraordinary zeal and piety are never more studied and elaborate, then, when Polititians most agitate desperate designes against all that is setled, or sacred in Religion, and Laws, which by such scrues are cunningly, yet forcibly wrested by secret steps, and lesse sencible degrees, from their known rule and wonted practise, and comply with the humours of those men, who ayme to subdue all to their own will and power, under the disguises of Holy Combinations.

Which cords and wythes will hold mens Consciences no longer, then force attends and twists them: for every man soon grows his own Pope, and easily absolves himself of those ties, which, not the commands of Gods Word, or the Laws of the Land, but only the subtilty and terrour of a Party casts upon him; either superfluous and vain, when they were sufficiently tied before; or fraudulent and injurious, if by such afterligaments they find the Imposers really ayming to dissolve, or suspend their former just and necessary obligations.

Indeed such illegall ways seldom or never intend the engaging men more to duties, but only to Parties; therefore it is not regarded how they keep their Covenants in point of piety pretended, provided they adhere firmly to the Party and Design intended.

I see the Imposers of it are content to make their Covenant like Manna (not that it came from Heaven, as this did) agreeable to every mans palate and rellish, who will but swallow it: They admit any mens senses of it, the divers or contrary; with any salvoes, cautions and reservations, so as they cross not their chief Design, which is laid against the Church and me.

It is enough if they get but the reputation of a seeming encrease to their Party; so little do men remember that God is not mocked.

In such latitudes of sense, I beleive many that love Me, and the Church well, may have taken the Covenant, who yet are not so fondly and superstitiously taken by it, as now to act cleerly against both all piety & loyalty: who first yeelded to it, more to prevent that imminent violence and ruine, which hung over their heads in case they wholly refused it, then for any value of it, or devotion to it.

Wherein, the latitude of some generall Clauses may (perhaps) serve somewhat to relieve them, as of Doing and endeavouring what lawfully they may, in their Places and Callings, and according to the Word of God: for these (indeed) carry no man beyond those bounds of good Conscience, which are certain & fixed either in Gods Laws, as to the Generall; or the Laws of the State and Kingdom, as to the particular regulation and exercise of mens duties.

I would to God such as glory most in the name of Covenanters, would keep themselves within those lawfull bounds, to which God hath called them: surely it were the best way to expiate the rashnesse of taking it; which must needs then appear, when besides the want of a full and lawfull Authority at first to enjoyn it, it shall actually be carried on beyond and against those ends which were in it specified and pretended. I willingly forgive such mens taking the Covenant, who keep it within such bounds of Piety, Law, and Loyaltie, as can never hurt either the Church, My self, or the Publick Peace: Against which, no mans lawfull Calling can engage him.

As for that Reformation of the Church which the Covenant pretends, I cannot think it just or comely, that by the partiall advice of a few Divines, (of so soft and servile tempers, as disposed them to so sudden acting and compliance, contrary to their former judgements, profession, and practise) such foule scandalls and suspitions should be cast upon the Doctrine and Government of the Church of England, as was never done (that I have heard) by any that deserved the name of Reformed Churches abroad, nor by any men of learning and candour at home: all whose judgments I cannot but prefer before any mens now factiously engaged.

No man can be more forward then My self to carry on all due Reformations, which mature judgment, and a good Conscience, in what things I shall (after impartiall advise) be, by Gods Word, and right reason, convinced to be amiss, I have offered more than ever the fullest, freest, and wisest Parliaments did desire.

But the sequele of some mens actions makes it evident, that the maine information intended, is the abasing of Episcopacy into Presbytery, and the robbing of the Church of its Lands and Revenues: For, no men have been more injuriously used, as to their legall Rights then the Bishops, and Church-men. These, as the fattest Dear, must be destroyed; the other Rascal herd of Schismes, Heresies, &c. being leane, may enjoy the benefit of a Toleration: Thus Naboth's Vine-yard made him the onely Blasphemer of his City, and fit to die. Still I see: while the breath of Religion fills the Sailes, Profit is the compasse, by which Factious men steer their course in all seditious Commotions.

I thank God, as no man lay more open to the sacrilegious temptation of usurping the Churches Lands, and Revenues, (which issuing chiefly from the Crown, are held of it, and legally can revert onely to the Crowne with my Consent) so I have alwayes had such a perfect abhorrence of it in my Soule, that I never found the least inclination to such sacrilegious Reformings: yet no man hath a greater desire to have Bishops and all Church-men, so reformed, that they may best deserve and use, not onely what the pious munificence of My Predecessours hath given to God and the Church, but all other additions of Christian bounty.

But no necessity shall ever, I hope, drive me or Mine to invade or sell the Priests Lands, which both Pharaoh's divinity, and Joseph's true piety abhorred to do: So unjust I think it both in the eye of Reason and Religion, to deprive the most sacred employment of all due incouragements; and like that other hard-hearted Pharaoh, to withdraw the Straw, and encrease the Task; so pursuing the oppressed Church as some have done, to the red Sea of a Civill War, where nothing but a miracle can save either it, or him, who esteems it his greatest Title to be called, and his chiefest glory to be The defender of the Church, both in its true faith, and its just fruitions; equally abhoring Sacriledge and Apostacy.

I had rather live as my Predecessour Henry the 3. sometime did, on the Churches alms, then violently to take the bread out of Bishops and Ministers mouths.

The next work will be Jeroboam's reformation, consecrating the meanest of the people to be Priests in Israel, to serve those Golden Calves who have enrich'd themselves with the Churches Patrimony and Dowry; which how it thrived both with Prince, Priests and people, is well enough known: And so it will be here, when from the tuition of Kings and Queens, which have been nursing fathers and mothers of this Church, it will be at their allowance, who have already discovered, what hard fathers and step-mothers they will be.

If the poverty of Scotland might, yet the plenty of England cannot excuse the envy and rapine of the Churches Rights and Revenues.

I cannot so much as pray God to prevent those sad consequences, which will inevitably follow the parity and poverty of Ministers, both in Church and State; since I think it no lesse then a mocking and tempting of God, to desire him to hinder those mischiefs whose occasions and remedies are in our own power; it being every mans sin not to avoid the one, and not to use the other.

There are ways enough to repair the breaches of the State without the ruins of the Church; as I would be a restorer of the one, so I would not be an oppressor of the other under the pretence of publick Debts: The occasions contracting them were bad enough, but such a discharging of them would be much worse; I pray God neither I, nor mine, may be accessary to either.

To thee, O Lord, do I addresse my Prayer, beseeching thee to pardon the rashness of my Subjects Swearings, and to quicken their sense and observation of those just, morall and indispensable bonds, which thy word and the Laws of this Kingdom have laid upon their Consciences; From which no pretensions of Piety & reformation are sufficient to absolve them; or to engage them to any contrary practises.

Make them at length seriously to consider that nothing violent and injurious can be religious.

Thou allowest no mans committing Sacriledge under the zeal of abhorring Idols.

Suffer not sacrilegious designs to have the countenance of religious ties.

Thou hast taught us by the wisest of Kings, that it is a snare to take things that are holy, and Vows to mak enquiry,

Ever keep thy Servant from consenting to perjurious and sacraligeous rapinei, that I may not have the brand and curse to all posterity of robing Thee and thy Church, of what thy bounty hath given us, and thy clemencie hath accepted from us, wherewith to encourage Learning and Religion.

Though My Treasures are Exhausted, My Revenues Diminished, and My Debts Encreased, yet never suffer Me to be tempted to use such profane Reparation; lest a coal from thine Altar set such a fire on My Throne and Conscience as will hardly be quenched.

Let not the Debts and Engagements of the Publique, which some mens folly and prodigalitie hath contracted, be an occasion to impoverish thy Church.

The State may soon recover, by thy blessing of peace upon us; The Church is never likely, in times, where the Charity of most men is grown so cold, and their Religion so illiberall.

Continue to those that serve Thee and thy Church all those encouragements, which by the will of the pious Donours, and the justice of the Laws are due unto them; and give them grace to deserve and use them aright to thy glory, & the relief of the poor: That shy Priests may be cloathed with righteousnesse, and the poor may be satisfed with bread.

Let not holy things be given to Swine; nor the Churches bread to Dogs; rather let them go about the City, grin like a Dog, and grudge that they are not satisfied.

Let those sacred morsels, which some men have already by violence devoured, never digest with them, nor theirs; Let them be as Naboth's Vineyard to Ahab, gall in their mouths, rottennesse to their names, a moth to their families, and a sting to their Consciences.

Break in sunder O Lord, all violent and sacrilegious Confederations to do wickedly and injuriously.

Divide their hearts and tongues who have bandyed together against the Church and State, that the folly of such may be manifest to all men, and proceed no further.

But so savour My righteous dealing, O Lord, that in the mercies of thee, the most High, I may never miscarry.