ST. DEGLAN.

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Of How Tramore Got Its Name.

And the people of the island concealed the ship so that Deglan could not embark on it, for they disliked it greatly that Deglan should inhabit it, for fear they themselves might be banished out of it.

His disciples then said to Deglan, "Father, thou often requirest to come to this place. We pray thee to avoid it, and mayest thou receive from God that the sea should ebb away from the land so that people may go into it with dry feet, for Christ has said that whatever shall be asked of My Father in My name He shall give it you, for it is not easy for thou to inhabit this place or to protect it."

And Deglan said, "This place which was promised me by God and where my burial was promised, how shall I be able to avoid it? But concerning this thing which ye desire me to do, namely, to inhabit it, I like not to pray against the will of God concerning the taking away from the sea its own natural movement; howsoever, at your entreaty I shall direct my petition to God, and whatsoever pleases God, let it be done."

Deglan's disciples arose, and they said, "take thy staff as Moses did with the rod, and smite the sea with it, and God shall make manifest His own will to thee in that wise," and his disciples besought him to do that, for they were faithful people. His staff was [accordingly] given into Deglan's hand, and he smote the water with it in the name of the Trinity, and he made the sign of the cross of crucifixion with it on the water, and quickly the sea began to move out of his own place—so quickly that it was scarcely the swift monsters[51] of the sea could keep pace with it by swimming, and it left many of them on the shore high and dry, who were not able to depart with the sea on account of the rapidity with which it moved. And Deglan followed the sea with his crozier in his hand, and his disciples followed him, and there was a cry and a great sounding from the sea and from the monsters departing. And when Deglan reached the place where Tarmuin-na-mara is now, a young child of Deglan's disciples by the name of Mainchin spake, he being terrified at the noises of the sea and at the roaring of the unknown monsters with their mouths open, following the water. "Father," said he, "thou hast displaced the sea enough, for I am afraid of yonder awful monsters." At the word of the child the sea stopped. And Deglan did not like that, and he struck a light blow on his nose, and three drops of blood dropped from him to the ground under Deglan's feet in three places. And Deglan blessed the nose, and the blood ceased suddenly. And Deglan said, "it is not I who have removed the sea but the power of God, and it would have removed it further had it not been for the words thou spakest." And in the place where those drops of blood fell, three little wells of sweet shining water burst forth from them under the feet of Deglan. And those wells are still there. And they are seldom [without?] that colour of blood upon them as a remembrance of those miracles. And there is a mile in length and in breadth around them, and the name of it is "the tramore," or "great shore," and good and profitable is the land of Tramore, and there was [built] Deglan's monastery. And the crozier that Deglan had in his hand, when performing that miracle, its name was "Feardhacht Deglan." We shall say something more about its miracles in another place.

Of How Ardmore Got Its Name, and of St. Deglan's Stone.

Deglan proceeded to say mass in a church that lay before him in his way, and a small black stone was sent from heaven through the window of the church to him, and it remained on the altar in his presence. Great joy seized Deglan at beholding it, and he gave praise and glory to God for it. Now his mind was firmly set against ill ways and the unreason of the heathen after the possession of the stone, and he gave that stone to Lunan, son of the King of the Romans, who was in his company, to keep and to carry for him. And the name of that stone was Bobhur in Ireland,[52] namely Deglan's "Duibhin" (or little black thing) and it was from its colour it received that name, for by its colour it was black, and it revealed [things] by the grace of God, and Deglan performed many miracles [by it], and it remains to this day in Deglan's church....


... and on one of these occasions (a visit to Rome) he went to a holy bishop of the Britons named David, to the church which is called Cillmhin [Killveen], which is beside the shore of the sea which divides Britain from Ireland. And the bishop received him with honour, and he was for forty days in his society, with love and joy, and he used to say mass each day there, and they knit themselves together with bonds of brotherhood and partnership, and [they bound] the people of the place after them. And on his completing forty days there, they parted with salutation, and he said farewell to David and gave him a kiss in token of peace. And he himself and his disciples went to the shore of the sea to go into the ship to go to Ireland. And that stone I spake of, which was sent to Deglan from heaven, a monk was carrying it at the time; for Deglan was unwilling ever to part with it, and it used always to be in his company. And when they came from the shore into the ship the monk had forgotten it, [and left it] on a rock which was on the shore. And until they had gone about half way over the sea they never remembered it. And when they did remember it Deglan was melancholy, and so was every one else, after the gift, which had come down from heaven to Deglan, being forgotten in a place from which they never thought to get it back. Deglan looked above his head to heaven, and clearly prayed to God in his mind. And then he said to his disciples, "lay aside your melancholy, for God who made a gift of that stone from heaven at the first can now send it to us in an unusual ship." Wonderful and splendid it was that the rock without understanding or reason submitted to the Creator contrary to nature, for it swam directly after the ship, with the stone on it, and it was not long until Deglan and his disciples saw the rock after them, and the stone upon it. And when Deglan's people beheld that miracle, they were filled with the love of God and with honour for their master, Deglan. And Deglan spake prophetically: "Let the stone go on in front of you, and follow ye it, for whatsoever harbour it shall arrive at, it is near it that my city shall be, and my house and bishoprick,[53] and it is from that place I shall go to God's heaven, and it is there that my resurrection shall be." And the stone went out past the ship, and ceased the great pace at which it had proceeded up to then, and remained a little in advance of the ship, so that it could be seen from on board the ship, yet in such wise that the ship might not overtake it. And the rock steered for Ireland so that it took harbour in the south, in the Decies, at an island that was at that time called Ard-Innis Caerach, or High Island of the Sheep, and the ship took the same harbour, as Deglan had told them.

Deglan, that holy man, went on shore, and he gave praise and glory and thanks to God because that he had reached the place of his resurrection on that island, where the sheep of the king of the DÉise used to be kept usually and herded. And there was a pleasant high hill on it. And one of his disciples said to Deglan on going to the top of that hill "how shall this Ard beag (Little Height) support thy people."

"Beloved son," said Deglan, "say not so. This is no Little Height, but an Ard MÓr (Great Height)," and the name has clung to it ever since, namely Ardmore of Deglan.

THE LANDING OF ST. DEGLAN AT ARDMORE

                                                                                                                                                                                                                                                                                                           

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