Not only is the state of nature hostile to the state of art of the garden; but the principle of the horticultural process, by which the latter is created and maintained, is antithetic to that of the cosmic process. The characteristic feature of the latter is the intense and unceasing competition of the struggle for existence. The characteristic of the former is the elimination of that struggle, by the removal of the conditions which give rise to it. The tendency of the cosmic process is to bring about the adjustment of the forms of plant life to the current conditions; the tendency of the horticultural process is the adjustment of the conditions to the needs of the forms of plant life which the gardener desires to raise.

The cosmic process uses unrestricted multiplication

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as the means whereby hundreds compete for the place and nourishment adequate for one; it employs frost and drought to cut off the weak and unfortunate; to survive, there is need not only of strength, but of flexibility and of good fortune.

The gardener, on the other hand, restricts multiplication; provides that each plant shall have sufficient space and nourishment; protects from frost and drought; and, in every other way, attempts to modify the conditions, in such a manner as to bring about the survival of those forms which most nearly approach the standard of the useful or the beautiful, which he has in his mind.

If the fruits and the tubers, the foliage and the flowers thus obtained, reach, or sufficiently approach, that ideal, there is no reason why the status quo attained should not be indefinitely prolonged. So long as the state of nature remains approximately the same, so long will the energy and intelligence which created the garden suffice to maintain it. However, the limits within which this mastery of man over nature can be maintained are narrow. If the conditions of the cretaceous epoch returned, I fear the most skilful of gardeners would have to give up the cultivation of apples and gooseberries; while, if those of the glacial period once again obtained, open asparagus beds would be superfluous, and the training of fruit

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trees against the most favourable of South walls, a waste of time and trouble.

But it is extremely important to note that, the state of nature remaining the same, if the produce does not satisfy the gardener, it may be made to approach his ideal more closely. Although the struggle for existence may be at end, the possibility of progress remains. In discussions on these topics, it is often strangely forgotten that the essential conditions of the modification, or evolution, of living things are variation and hereditary transmission. Selection is the means by which certain variations are favoured and their progeny preserved. But the struggle for existence is only one of the means by which selection may be effected. The endless varieties of cultivated flowers, fruits, roots, tubers, and bulbs are not products of selection by means of the struggle for existence, but of direct selection, in view of an ideal of utility or beauty. Amidst a multitude of plants, occupying the same station and subjected to the same conditions, in the garden, varieties arise. The varieties tending in a given direction are preserved, and the rest are destroyed. And the same process takes place among the varieties until, for example, the wild kale becomes a cabbage, or the wild Viola tricolor, a prize pansy.

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