nd what is called the Gladstonian era was distinctively a political era. On this I will permit myself a few words more. The detailed history of Mr. Gladstone as theologian and churchman will not be found in these pages, and nobody is more sensible than their writer of the gap. Mr. Gladstone cared as much for the church as he cared for the state; he thought of the church as the soul of the state; he believed the attainment by the magistrate of the ends of government to depend upon religion; and he was sure that the strength of a state corresponds to the religious strength and soundness of the community of which the state is the civil organ. I should have been wholly wanting in biographical fidelity, not to make this clear and superabundantly clear. Still a writer inside Mr. Gladstone's church and in full and active sympathy with him on this side of mundane and supramundane things, would undoubtedly have treated the subject differently from any writer outside. No amount of candour or good faith—and in these essentials I believe that I have not fallen short—can be a substitute for the confidence and ardour of an adherent, in the heart of those to whom the church stands first. Here is one of the difficulties of this complex case. Yet here, too, there may be some trace of compensation. If the reader has been drawn into the whirlpools of the political Charybdis, he might not even in far worthier hands than mine have escaped the rocky headlands of the ecclesiastic Scylla. For churches also have their parties. Lord Salisbury, the distinguished man who followed Mr. Gladstone in a longer tenure of power than his, called him 'a great Christian'; and nothing could be more true or better worth saying. He not only accepted the doctrines of that faith as he believed them to be held by his own communion; The epoch, as the reader knows, was what Mr. Gladstone called 'an agitated and expectant age.' Some stages of his career mark stages of the first importance in the history of English party, on which so much in the working of our constitution hangs. His name is associated with a record of arduous and fruitful legislative work and administrative improvement, equalled by none of the great men who have grasped the helm of the British state. The intensity of his mind, and the length of years through which he held presiding office, enabled him to impress for good in all the departments of government his own severe standard of public duty and personal exactitude. He was the chief force, propelling, restraining, guiding his country at many decisive moments. Then how many surprises and what seeming paradox. Devotedly attached to the church, he was the agent in the overthrow of establishment in one of the three kingdoms, and in an attempt to overthrow it in the Principality. Entering public life with vehement aversion to the recent dislodgment of the landed aristocracy as the mainspring of parliamentary power, he lent himself to two further enormously extensive changes in the constitutional centre of gravity. With a lifelong belief in parliamentary deliberation as the grand security for judicious laws and national control over executive act, he yet at a certain stage betook himself with magical result to direct and individual appeal to the great masses of his countrymen, and the world beheld the astonishing spectacle of a politician with the microscopic subtlety of a thirteenth century schoolman wielding at will the new democracy in what has been called 'the country of plain men.' A firm and trained economist, and no friend to socialism, yet by his legislation upon land in 1870 and That my book should be a biography without trace of bias, no reader will expect. There is at least no bias against the truth; but indifferent neutrality in a work produced, as this is, in the spirit of loyal and affectionate remembrance, would be distasteful, discordant, and impossible. I should be heartily sorry if there were no signs of partiality and no evidence of prepossession. On the other hand there is, I trust, no importunate advocacy or tedious assentation. He was great man enough to stand in need of neither. Still less has it been needed, in order to exalt him, to disparage others with whom he came into strong collision. His own funeral orations from time to time on some who were in one degree or another his antagonists, prove that this petty and ungenerous method would have been to him of all men most repugnant. Then to pretend that for sixty years, with I have not reproduced the full text of Letters in the proportion customary in English biography. The existing mass of his letters is enormous. But then an enormous proportion of them touch on affairs of public business, on which they shed little new light. Even when he writes in his kindest and most cordial vein to friends to whom he is most warmly attached, it is usually a letter of business. He deals freely and genially with the points in hand, and then without play of gossip, salutation, or compliment, he passes on his way. He has in his letters little of that spirit in which his talk often abounded, of disengagement, pleasant colloquy, happy raillery, and all the other undefined things that make the correspondence of so many men whose business was literature, such delightful reading for the idler hour of an industrious day. It is perhaps worth adding that the asterisks denoting an omitted passage hide no piquant hit, no personality, no indiscretion; the omission is in every case due to consideration of space. Without these asterisks and, other omissions, nothing would have been easier than to expand these three volumes into a hundred. I think nothing relevant is lost. Nobody ever had fewer secrets, nobody ever lived and wrought in fuller sunlight. |