Every thing depends on the way you begin your new life in your own new home. The household altar is a supreme necessity. No hesitation or timidity should be allowed to prevent family worship. If both of you are members of the Church, the holding of a brief family worship need not be a serious trial. The difficulty will be when only one is a Christian, and still greater will it be if neither is a Christian. What is to be done under such circumstances? Must the having family worship be postponed until the religious life be commenced? That is uncertain, and it may be years before a household altar is established. The However great the embarrassment in the face of this great duty, let it not prevent the brief domestic worship. Begin—begin immediately. A short Scripture reading, followed by prayer, even only the Lord's Prayer, will be sufficient. There are good forms of prayer, some of which I have used to advantage. Fletcher's Family Devotion; Sturm's Family Devotions; Morison's Family Prayers; Cumming's Care should be taken that the home worship may not be made tedious, and thus become a burden. I have always found it best to use the Bible for the Scripture selection rather than the selections made in the books containing forms of prayer. It is well to read the Bible in course, and to have the same copy of the Bible from which to read brief selections, without being governed by the divisions in chapters. Your one and the same Bible, being used every day in family worship, becomes very precious with the growing years. It will be associated with all the tenderest memories of the home life. I have occasionally used a different copy of the Bible in my own home for family worship, but none is But, besides worship together at the family altar, there should be private prayer. Every one should have a place where he can worship God alone. Our Lord saw the necessity that each of his disciples should be alone with him. Hence he said: "When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly." Begin the day by solitary communing with God. End the day in the same way, by asking God for his forgiveness for the past, for his preservation for the night, and for his care in all the time to come. But some one may say: "Does not "Left to ourselves we shall but stray; O, lead us in the narrow way: With wisest counsel guide us, And give us steadfastness, that we May henceforth truly follow thee, Whatever woes betide us. . . . . . "O mighty Rock, O Source of life, Let thy clear word, 'mid doubt and strife, Be so within us burning, That we be faithful unto death In thy pure love and holy faith, From thee true wisdom learning. By thy power Christ confessing Let us win his grace and blessing." Vinet here lays down the true principle of a thoroughly good life at home: "Wherever we advance in the path of marriage and of life, with eyes lifted up toward a Saviour we love, with a salvation we hope for, with a spirit of prayer and supplication through which Jesus Christ constantly intervenes by his Spirit between the husband and wife—there, indeed, a marriage may be happy; nay, must be infallibly so. The union between two converted hearts is necessarily sweet and unutterable; without this there is no security." The new home consecrated by prayer—daily prayer—will become what that beautiful home of Sir Thomas More was—"a school and exercise of the Christian religion." |