BIBLIOGRAPHY

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As I have not wished to swell the bulk of this book by references, and as many statements made in it concerning men and things of the first Republic may seem to my readers to need verification, I subjoin a brief list of authorities consulted by me in this connection. It is incomplete, but will be found to cover every material point concerning the epoch to which it refers.

BirÉ, E. La LÉgende des Girondins.
Campardon, Emile. Le Tribunal RÉvolutionnaire À Paris d'aprÈs les Documents Originaux.
Dauban, C. A. La DÉmagogie À Paris en 1793.
Dauban, C. A. Les Prisons de Paris sous la RÉvolution.
Dauban, C. A. MÉmoires InÉdits de PÉtion, de Buzot et de Barbaroux.
Dauban, C. A. MÉmoires de Madame Roland. Etude sur Madame Roland.
Lettres en partie inÉdites de Madame Roland.
De Barante. Histoire de la Convention Nationale.
De Lavergne, L. (de l'Institut). Economie rurale de la France depuis 1789.
De Montrol, F. MÉmoires de Brissot, publiÉs par son fils.
De PressensÉ, Edmond. L'Eglise et la RÉvolution FranÇaise.
Doniol, H. Histoire des Classes Rurales en France.
Du Bled. Les Causeurs de la RÉvolution.
Durand de Maillane. Histoire de la Convention Nationale.
Feuillet de Conches. Louis XVI., Marie Antoinette et Madame Elisabeth.
Forneron, H. Histoire GÉnÉrale des EmigrÉs.
Gallois, LÉonard. Histoire des Journaux et des Journalistes de la RÉvolution FranÇaise.
Goncourt, Edmund et Jules. Histoire de la SociÉtÉ FranÇaise pendant la RÉvolution.
Granier de Cassagnac. Histoire des Girondins et des Massacres de Septembre.
Guillon, l'AbbÉ. Les Martyrs de la Foi pendant la RÉvolution FranÇaise.
Hamel, Ernest. Histoire de Robespierre.
Jefferson, Thomas. Memoirs and Correspondence.
LaferriÈre (de l'Institut). Essai sur l'histoire du Droit FranÇais.
Mallet du Pan. MÉmoires et Correspondance.
Masson, FrÉdÉric. Le DÉpartement des Affaires EtrangÈres pendant la RÉvolution.
Morris, Gouverneur. Diary and Letters.
Mortimer-Ternaux. Histoire de la Terreur, 1792-1794, d'aprÈs des documents authentiques et inÉdits.
Rocquain, F. L'Esprit RÉvolutionnaire avant la RÉvolution.
Tissot, P. F. Histoire complÈte de la RÉvolution FranÇaise.
Vatel, Ch. Charlotte Corday.
Young, Arthur. Voyages en France pendant les annÉes 1787-89.
Traduction de M. Le Sage; Introduction par L. de Lavergne.


'Then they want war with Germany?'

'Yes, in this part of France I think they do. But the legend is just as effective where they do not want war with Germany. Last year I was in the country of GrÉvy, not far from Mont-sous-Vaudrey. There the peasants dread nothing so much as another war. They want peace there at any price. Well, then, a very shrewd old farmer told me he wanted to see Boulanger made Chief of the State. Why? Why because, as he said, Boulanger is the first general in Europe, and the Germans know it, and they go in fear of him; so that if Boulanger is made Chief of the State, they will think twice before they attack us! What do you say to that?'

'Is it not extraordinary,' I replied, 'that this legend, as you truly call it, should have been created so easily about a general who has no battle to show for it; not even a Montenotte, much less an Arcola or a Lodi?'

'What legend had Bonaparte when Barras put him at the head of the home army, and PÉtiet sent him to Italy? He did not command at Toulon, and his one victory had been to blow the marshalled blackguards and lunatics of Paris into the Seine, as Mandat might and would have done on that dismal August 10, but for that hypocritical scoundrel PÉtion. And didn't the authorities arrest Bonaparte after Toulon; and was he not struck from the active roll of general officers in France for refusing a command in La VendÉe? So far as the army goes, there is better stuff for a legend to-day in Boulanger than there was in Bonaparte when he went to Italy.

'But observe that the Government made a legend of Boulanger, not for military but for political purposes. They were shut down to him. If they could have used M. de Lesseps, and if the Panama Canal had been a success, Lesseps would have served their purpose better than Boulanger. Without a "great Frenchman," I tell you the republic is impossible. Are they not trying to make a "great Frenchman" now of Carnot? If this could be done, if it were possible to make a "great Frenchman" of Carnot, I should not object. But it is absurd. And so for me, whatever the electors may do in September, the republic is hopeless. They made Boulanger to save it; now they are trying to unmake Boulanger to save it. It is childish, it is silly, it will not do! If they succeed in unmaking their legend of Boulanger, where are they? Not even where they were when they began to make it. On the contrary! They have made it perfectly plain that the republic is a parachute which falls without a balloon. Where are they to find the balloon? The Exposition has given the parachute a lift. The visit of the Prince of Wales gave it a lift. The Shah, if he comes, will give it a lift—not much—but a lift. But all these are expedients of a moment. All these will not give the republic a "great Frenchman."'

'All this,' I said, 'seems to bring us back to what you said this morning, that if you were not the most anarchical you would be the most monarchical people in Europe.'

'Precisely! and it is the plain truth. The republic was possible with MacMahon, for after all he was a personality. It was possible with Thiers, for though he was a little rascal and the greatest literary liar of the century except Victor Hugo, he was a personality, and a very positive personality. It might have been possible with Gambetta, for he too was a personality, odious and flatulent if you like, but still a personality. It was not possible with GrÉvy. It is not possible with Carnot.

'Let the elections go as they may, you will see that I am right. I wash my hands of it all. But when I think of it I see on the wall Finis GalliÆ! For while I despair of the republic, I have no hope of a monarchy. Nothing but a personality can carry on the republic—and nothing but a personality can restore the monarchy.

'The friends of the poor little Prince Imperial understood this when they consented to let him go off to South Africa. If he had been in the hands of an English general of common sense, or of an English captain of common courage, he would no doubt have come back safe and sound. And in that case the odds are that we should be living to-day under the Third Empire instead of the Third Republic.

'As it is, the Empire, between the significance of Plon-Plon, and the insignificance of Prince Victor, is like the Republic between Ferry, the Tonkinese, and Carnot, who ought to spell his name Carton!'

'But how is it with the royalists?'

'Ah! their only "personality" known to the people—and that is the value of a personality in France—is the Duc d'Aumale—and who knows whether the Duc d'Aumale is a royalist? I have no doubt—absolutely no doubt,' he said with some emphasis, 'that Say and De Freycinet to-morrow would gladly join forces with the Conservatives to make the Duc d'Aumale president if the Conservatives would agree to it, and if the Duc would accept the place; for that would give the Republic a new lease of life in the first place, and in the second place it would utterly disintegrate the royalists, both white and blue. If the Duc is not a "great Frenchman" in the electoral sense of the phrase, he is the most creditably conspicuous of living Frenchmen, which is something.'

'More so than his nephew the Comte de Paris?'

'Yes, certainly, in the popular mind. Personally, I do not think he would make either so good a president of a republic, or so good a king as the Comte de Paris, whose manifesto I think shows him to be a man of clear and sound constitutional ideas, but the French people do not know him. It was a blunder, by the way, in my opinion,' he added after a moment, 'of Boulanger to expel the Comte de Paris. His exile and his action in exile have made him better known in France than he would have been, had he been left to live quietly at Eu and in Paris. Furthermore, what sort of a republic is it in which a family of princes cannot live without tempting the whole population to make one of them king? The expulsion of the princes belongs to the same category of political idiocies with the pacte de famine. Either the Republic is a reality accepted by the French people, or it is a sham imposed upon them by a party. If it is a reality, the princes are simply French citizens, as much entitled to live in France under the protection of the laws as if they were peasants. From this there is no escape logically or morally, and the men who voted for such an edict are neither good Republicans nor good Frenchmen. From the moment it was enacted and executed, the Republic ceased to be a national government. It was a coup d'État and not a legal act, and every legislator who voted for it committed perjury at least as distinctly as the author of the coup d'État of 1851. Could such a law possibly have been passed in your republic?'

'Certainly not,' I said. 'In fact, the people of many American States are free to treat with all possible public and private distinction a personage who not only was elected to a position which may be called princely, but who actually exercised for several years a greater authority over millions of American citizens than has belonged to any French king since Louis XVI., and, exercising it, waged war against the United States. But was there no pretence of constitutional authority for the passage of this law which you so strongly denounce?'

'Certainly not. There was no shadow of a legal pretext for passing it. It is, I think, the worst and also the silliest instance in our recent history of an appeal to that argument of rogues and tyrants called salus populi, as to which I am of the opinion of Louis Blanc, that the "safety" of no nation under heaven "is worth the sacrifice of a single principle of common justice."

'It was a blow struck in broad daylight at the personal rights of every French citizen; just as the removal of the princes from the army was a blow struck in broad daylight at the property rights of every French officer. That it was possible for a Government to strike these blows in cold blood, with no popular excitement instigating them, and with no public resentment following them, should show you, I think, how absurd it is to talk of the French people as a republican people. Any Government in power at Paris may be as arbitrary as it likes, but it must not be stupid. The expulsion of the princes was a crime against liberty; it was as arbitrary an act as the issue of a lettre de cachet. But it was also very stupid. It was stupid of the Government because it put them for a time under the thumb of Boulanger. It was stupid of Boulanger, because it put the Comte de Paris at once on a pedestal and forced him before France and Europe into the position of a saviour of society, for whom all the conservative forces of French society must henceforth inevitably work. Whatever becomes of Boulanger in the next elections, he has condemned the Opportunists irretrievably either to hew wood for the Socialists or to carry water for the Monarchists. And with them he has condemned himself. Wait and see if I am not right.

'Come and see me in Picardy. You will find more royalist farmers than I could have believed possible six years ago. If the Comte de Chambord had not kept the Legitimist country gentlemen so much apart as a caste from the peasants, there would be nothing easier than to sweep the country with a monarchist propaganda. It was the royalist peasantry who brought about the great emigration in 1789, long before the Terror, by burning and pillaging the chÂteaux all over France under orders from Paris, which they believed to be orders from the king. What puzzles them now is the notion lurking down in the bottom of their minds that the restoration of the monarchy will somehow put the country gentlemen over them, and this has much to do with making them, not republicans, but imperialists. As to the republic the overthrow of GrÉvy had a very bad effect upon the peasants and the farmers in my part of the country, and I believe it had everywhere.'

'Was M. GrÉvy, then, popular with them?'

'No, it was not that at all. It was the feeling that the Republic meant changes and uncertainty. A farmer—a fair specimen of this class in my country—expressed this to me in his own fashion only the other day. I asked him if he was coming to see the President here at Calais. "What is the use of that?" he said, "it is money out of pocket, and for what? Who knows how long he will be President? There was GrÉvy. Here is Boulanger. All that can do no good. With these short leases what can be done for the land?" There you have it. In Picardy and in Artois the people have long memories about the land. All these countries, as you know, were fought over again and again. There were so many wars that people got out of the way of making long leases, and the land suffered accordingly. In the last century these provinces, now so well and so richly cultivated, were in a very bad way through this. With leases of three, six, nine years, the farmers naturally took as few risks as possible in the way of improving the land. They were always making up the waste caused by the previous tenant, or shy of investing for the benefit of the next tenant. Towards the end of the century, and before the Revolution, small holdings began to increase, and the English fashion of long leases came in, and the agriculture improved accordingly. So you see why our farmers tend to monarchy from the point of view of long leases and land ownership, just as these sailors and fishermen here in the Boulonnais tend to it from the point of view of seamanship. You will make republicans of them when you get them to let the forecastle elect the cook captain. That will not be to-morrow nor, I think, next week.'

I left Calais late at night for Boulogne, my friend going into Picardy, where I promised to join him later on. There was an immense crowd at the station, and I could not help admiring the good nature and cheery civility of the porters. The sub-officials in silver lace were not so admirable, but then they were only strutting about and objecting to things. The honest fellows who were getting twice as many passengers into a train as the train could possibly take, and helping bewildered provincials to find out where they really wanted to go, were, I thought, miraculously amiable and intelligent.

At the last moment, just as we were moving off, a lively Parisian journalist tumbled into our compartment with his despatch-box and his portmanteau. He was in the full evening dress in which he had been parading about all day with the Presidential party; his white cravat was loose and awry, and the grey dust of the Calais streets and piers lay thick upon his glossy bottines; but he was in the best of spirits, for he had caught the train and would now reach Paris in the morning.

'But the President is going on to Boulogne, is he not?' I asked.

'Oh, yes! but what of that? It will be just what it was to-day, and I know what he is going to say. He will leave Boulogne early in the afternoon, and we shall have it all, an excellent account. It's not worth while to waste the time on Boulogne.'

He had been with the President ever since the party left Paris, and thought the progression the whole, a success. 'Not at Calais,' that he admitted. There had certainly been no great enthusiasm at Calais. He did not think there had been any cries for Boulanger, but there was no emotion. This he explained by telling me that the people had not been properly 'stylÉ.' 'In these cases, you know,' he said with the air of a connoisseur in enthusiasm, 'you must have a certain subtle stylage.'

The word was new to me, but not so the thing. For I presently found that by a 'subtle stylage' of the people, my companion only meant what in America is known as 'working up a boom,' when the welfare of the Union requires that a President, or a presidential candidate, should perambulate a certain number of 'doubtful' States, or, in the picturesque language of the days of Andrew Johnson, go 'swinging round the circle.' If I am not misinformed, an analogous operation is occasionally performed in England, when some popular idol finds it worth his while to make an unpremeditated political tour.

'The thing was better done at Lens,' said my fellow-traveller. 'Do you know Lens? They are all miners there, you know—very curious people. I suppose they were glad to come up from under the ground and look at us. Some of the women, too, were pretty—really very pretty. It was all very well arranged. There is a good manager there, M. ——. He made way, you know, in 1886, for Camescasse, to oblige the Government. The President gave him the Cross. It had a very good effect. At Bapaume, too, the President did a good thing. He decorated —— there, who had so much trouble with the Christian Brothers.'

'For having trouble with the Christian Brothers?' I could not help asking.

'No! but the courts decided against him, and that was a misfortune. The President put it right by decorating him, for it is evident that he meant to do his duty, and a Government must stand by its friends. Do you know Bapaume? It is a pretty place—all factories. It was there, you know, that Faidherbe beat the Germans. A very pretty place.'


                                                                                                                                                                                                                                                                                                           

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