The Book Annexed may be said to hold to the possible standard Common Prayer of 1890 a relation not unlike that of a clay model to the statue which is to be. The material is still in condition to be moulded; the end is not yet. It was in anticipation of this state of things that the friends of revision in 1883 were anxious to carry through the preliminary stage of acceptance as many of their propositions as possible. To revert to our parable, the modeller, in treating the face of his provisional image, must be careful to lay on clay enough, or he may find himself barred at the last moment from giving the features just that finishing touch which is to make them ready for the marble. All the skill in the world will not enable him to secure for the face precisely the expression he would have it wear, if the materia be insufficient. Looked at in this light, the suggestion made by the Joint Committee in the House of Deputies at an early stage of the session of 1883, that the entire Book Annexed, in precisely the form in which it had been submitted, should be passed, and sent down to the dioceses for consideration, instead of being the arbitrary and unreasonable demand it was reckoned by those who lifted their eyebrows at the very mention of such a thing, was really a sensible proposition which the Convention would have done well to heed.

Few, if any, critics of The Book Annexed as Modified have pronounced it an improvement to The Book Annexed as presented. The Book came out of the Convention less admirable than it went in. As a school of Liturgies, the long debate at Philadelphia was doubtless salutary and helpful, but whether the immediate results, as shown in the emendation of the Joint Committee's work, were equally deserving of praise is another question.

Nevertheless, as was argued in the paper of which this one is the continuation, we must take things as we find them, not as we wish they were; and since there is no other method of liturgical revision known to our laws than revision by popular debate, to revision by popular debate we must reconcile ourselves as best we may. Regrets are idle. Let us be thankful that the amicable struggle at Philadelphia had for its outcome so large rather than so small a mass of workable material, and instead of accounting The Book Annexed to be what one of the signers of the Joint Committee's Report has lately called it, "a melancholy production," recognize in it the germ of something exceedingly to be desired. From the first, there has never been any disposition on the part of sober-minded friends of Revision to carry through their scheme with a rush; the delay that is likely to better things they will welcome; the only delay they deprecate is the delay that kills.

The changes enumerated in the "Notification to the Dioceses," and illustrated to the eye in The Book Annexed as Modified, may be broadly classified under the following heads:

(a) Clearly desirable alterations, with respect to which there is practically unanimous consent, and for which there is immediate demand, e. g., shortened offices of week-day prayer.

(b) Alterations desirable in the main, but likely to be more cordially acquiesced in, could still further improvement be secured, e. g., the new versicles introduced into Evening Prayer after the Creed.

(c) Alterations generally accounted undesirable on any terms, e. g., the permissive rubrics with respect to the reading of certain psalms during Lent, instead of the regular responds to the First and Second Lessons of the Evening Prayer.

The question arises, Is any course of action possible that will give us without delay the changes which for some fifteen years the whole Church has been laboring to secure; that will give us, with a reasonable delay of three years longer, the confessed improvements a little more improved; while at the same time we are kept from becoming involved in the wretched confusion sure to result from putting into circulation, within a brief period, two authorized but diverse books of Common Prayer? This threefold question it is proposed to meet with a threefold affirmative.