There is a happy medium between narrowness and latitude; between the exiguity which confines the mind between canal-like borders and the broad, expansive amplitude which allows it to flow with the freedom of a great river, though within certain definite limits. The tendency of the moment is towards breadth and the enlarging of borders, the setting back of frontier lines, and even to ignoring them. “One must move with the times” is a phrase constantly heard and read. It is true enough. One would not willingly be left stranded on the shores of the past; but then, in the effort to avoid this, one need not shape a wild and devious course. There is always the golden mean attainable, though occasionally it needs some seeking to find it.

In nothing so much as the relations between mother and daughter is this modern tendency prolific of difficulty. For some generations the rule of severity that began with the Puritans has been gradually relaxing more and more, and now the spectacle of a harsh-voiced, domineering young woman, ordering her mother about, is by no means an infrequent one, detestable as it is. Nor does she always content herself by merely ordering. Sometimes she scolds as well! If the mother, in these revolutionary times, has any chance of maintaining her own position as the elder and the wiser of the two, she must keep her eyes open to the successive grooves of change down which the world is spinning. The daughter must not be permitted to suspect her of old-fashioned notions. That would be fatal!

When the bicycle craze began many mothers disapproved of the exercise for their girls. But with doctors recommending it, and the girls themselves looking radiantly bright and healthy after a few preliminary trials, what remained for the mother but to overcome her first dislike and do all she could to persuade the father to buy bicycles for all the girls? The next step was, often, to learn to ride herself, and to benefit enormously thereby. The mother who failed to follow her daughters’ lead in this particular, as in others, proved that she was too narrow to accept new ideas; just the sort of thing to give the daughters a lead in these century-end days. And of that one must beware! The poor mothers must not give a single inch, or they will find themselves mulcted in many an ell.

The old, strait-laced ideas about chaperons are now decidedly behind the times, and the parents and guardians who try to maintain them in all their rigid integrity will only find that the too-tightly-drawn bow will soon snap. Far better to accept changes as they come, taking the wide, enlarged view, and allowing the young creatures as much freedom of action as may be consistent with the social laws. The old parallel of the hen-mother and the young ducks would come in most usefully here, were it not so hackneyed. But think what sad deprivations of the joie de vivre the ducks would have suffered had it been in the power of the hen to enforce her objections. Think of this, oh ye nineteenth century mothers! What trepidations, what anxieties, what feverish fears, assail us when the young ones escape from the restrictions that bound ourselves when we were girls! The father laughs at our tremors, and proves, by doing so, what needs no proof, that the sense of responsibility is always deeper and keener in the mother, and that, therefore, she is more bound than he to exercise due caution. To combine the two with wide views is not always easy.

“These affectionate women,” said Sir Andrew Clarke, the eminent physician, “they make themselves miserable about things that may happen, and wear themselves out in anxieties for which there is little or no foundation.” And Jefferson says: “How much have cost us the evils that never happened!” True, indeed. But, also, how much have they cost to the objects of our care? Can any one reckon up that difficult sum? The timid, fearful mother has often ruined her boys out of pure anxiety to do her very (mistaken) best for them. And as to girls, they are not allowed to do the very things that would teach them self-reliance, make them vigorous in mind and body, and teach them that lore, not in any girls’ school curriculum, which is best expressed in the French idiom, “savoir faire.”

And all for want of width! What sort of life would a little chicken lead if it were for ever under the good old hen’s wing? Yet that is what some of us would prefer for the bright young things, whose very life is in change, variety, excitement, fun, laughter, and exercise of all kinds. Small wonder that some of them rebel, feeling tethered, with the inevitable longing for escape. Led with a silken string in wide ways of the great world, they would be contented and happy enough.

Every girl is a queen to some one at some time in her life. Was there ever a girl whom nobody loved? What would English homes be without their girls? Mothers of sons are proud indeed, but they often long for a daughter. Mothers and daughters.The tie between girl and mother is a wonderfully close one. They almost share each others’ thoughts, and the home life together becomes, as the girl grows up, a delicious duet. Sons, however affectionate and gentle, have always some part of their nature veiled away. They cannot tell all to a mother as a daughter can, with perfect open-mindedness, so that the page lies clear to the eye of affection, like a book in good, large print. And more particularly is this the case with an only daughter. Have you ever, dear reader, noticed how the tendrils of the growing vines twine round each other, at last becoming so inextricably close that they cannot be separated without breaking them? That is the way that many a mother and daughter whose lives are closely woven in with each other, forming a bond of strength that, with the flowing of the years, increases in power and influence.

And then comes some charming young man, with pretty eyes and a gentle manner, and oh! the loneliness of the poor mother when he carries off her girl to be the sunshine of his home, leaving hers in deepest shadow!

But mothers are unselfish and love to know their daughters happy, fulfilling their destiny in the good old womanly way as wife and mother. And the best way to make a girl a good wife is to train her to be a first-rate daughter.

A girl’s thoughts of usefulness sometimes begin a very long way off. They appear to her at a distance, as if she were looking through the small end of a telescope. “The thoughts of youth are long, long thoughts,” and the girl’s idea of usefulness is to nurse the sick and wounded in war-time, to go out as a missionary among the heathen, to write books with great thoughts in them, to do noble deeds of tremendous self-sacrifice, to take up some great life-work. She looks so far afield that she cannot see the little duties lying to her hand, in the performance of which lies her best training for great and worthy deeds. Many a girl dreams of such an ideal as Florence Nightingale, and nevertheless shrieks and runs out of the room when her little brother cuts his hand with the carving-knife. What a scared, helpless creature she would be in a hospital! Another girl pictures herself a heroine of self-denial, giving up “all” for some one, while she is too lazy to run upstairs to fetch her mother’s gloves, or too self-indulgent to read the money article in The Times to her father. She is not “faithful in small things,” though she fully intends to excel in great. The ideal daughter.The ideal daughter is the unselfish, active, intelligent, and good-tempered girl, who thinks out what she can do to help her mother, to make life pleasanter for her father, and home happier for her brothers.

Many girls think self-culture the first and greatest duty of all, but in thinking so, and in acting on the thought, they turn their backs upon real self-culture. Doing something for others, when we would rather be doing something for ourselves, goes further towards self-culture, in its highest and best sense, than reading the cleverest book ever written, or practising the most difficult music. There have been girls who, thinking it their duty, have refused to leave their parents, even to marry the man they love. This is usually a mistaken notion of “fais ce que dois,” for it throws on the father and mother a terrible weight of obligation, never to be paid off, and even if they know nothing of the sacrifice at the time it is made, it is certain to come home to them sooner or later. Is it not Ruskin who declares that self-denial, when it is carried beyond the boundary of common sense, becomes an actual injury against those for whom it is practised? There is a deep truth in this.

Youth is not naturally self-denying. Human nature is strongly selfish, and when girls are young they have had little chance to oppose the strength of this inherent quality. Some girls, however, are much less selfish than others, while some are utterly spoilt! A doting mother is nothing more nor less than a selfish mother, who, to please herself, allows her daughter’s faults to grow up unchecked. She fears to be firm, lest she should lose some of the affection she prizes. Could she only know that the child, at a very early age, is distinctly aware of this weakness and despises it, she would plainly see the awful mistake she is making. Children love best the mothers who are both firm and gentle. By a sort of instinct the young ones seem to be aware of the true selflessness that actuates the parent who battles with their early faults. It is not the foolishly indulgent mothers who win the warmest love from their girls. It is those who can temper justice with love. Girls soon know whether the mother is swayed by selfishness or actuated by principle, and, with very few exceptions, they follow in her steps.

Could some of the happy lovers and happy husbands look back through the years at the long and patient training, the loving care, that has resulted in the complete realisation of their brightest dreams—“My queen! my queen!”—they would find in them a guarantee for the future. Girls who have not been spoiled by over-indulgence, and who have been taught to take a sane, calm, rational view of all life’s circumstances, are the best helpmeets that man can have. Such an one is a delightful companion, with her cultivated mind and her ready sympathies. She can enter into his outside troubles in the battle of life, and there is a fibre of strength in her on which he may safely lean in the day of disaster, should it come.