“Question:— 1552 Windsor. 23d Sep., 6? Ed. VI. “1. Whether the K. Mtie shall enter into the ayd of the Emperor. “Answer. He shall. a pacto “1. The Kyng is bound by the treaty, and if he will be helped by that treaty he must do the reciproque. a periculo vitando “2. If he do not ayde, the Emperor is like to ruyne and consequently the House of Burgundy come to the French possession, which is perilous to England, and herein the greatness of the French King is dreadfull. Religio Chrisana “3. The F. King bringeth the Turke into Chrendome and therefore that exploit be stayed. periculum violati pacti “4. If the Emperor for extremitie should agree now with the F. the said perill were dooble grettur. First th’ Emperor’s offence for lacke of ayde. 2. The F. King’s enterprises towards us; and in this peace the bishop of Rome’s devotion towards us. pro Republica et patria “5. Merchants be so evill used that both for the losse of goods and honour some remedy must be sought. pericula consequentia “6. The F. Kynge’s procedings be suspisiose to the realm by breaking and burning of our shippes, which be the old strength of this isle. “Answer. He shall not. difficile quasi impossibile “1. The ayde is too chargeable for the cost, and almost impossible to be executed. solitudo in periculis “2. If the Emperor should dye in this confederacy we should be left alone in the warr. amicorum suspitio vitanda “3. It may be the German Protestants might be more offended with this conjunction with the Emperor, doubting their owne cause. sperandum bene ab amicis “4. The amytie with France is to be hooped will amende and continue and the commissioner’s coming may perchance restore. “Corollarium of a meane way. judicium “1. So to helpe the Emperor as we maye also joine with other Christian princes and conspyre against the F. King as a common enemy to chredome. “Reasons for Common Conjunction. auxilia communa “1. The cause is common and therefore there will be more parties to it. sumptus vitandi “2. It shall avoyd the chargeable entry into ayde with the Emperor accordyng to the treaties. amicorum copia “3. If the Emperor should dye or breake off, yet it is most likely some of the princes will remayne so as the K. Ma shall not be alone. dignitas causÆ “4. This friendship shall much advance the King’s other causes in Chrendome. pro fide et religione “5. It shal be more honourable to breake with the F. Kyng for this common quarrel of Chrendome. “Reasons against this Conjunction. inter multos nihil secretum “1. The treaty must be with so many parties that it can nether be spedely nor secretly concluded. amiciÆ irritatÆ “2. If the matter be revealed and nothing concluded then consider the F. Kyng’s offence, and so may he at his leisure be provoked to practice the like conjunction agaynste England with all the papists. “The above is in Cecil’s handwriting. To it the young King himself has added in his own boyish hand. “Conclusion. 1. “The treaty to be made w?? the Emperor and by the Emperor’s meanes w?? other princes. “2. The Emperor’s acceptation to be understood before we treat anything against the F. King.” After long reasoning it was determined to send to Mr. Morysine willing him to declare to the Emperor that “i haveing pitee as al other Christian princes should have on the envasion of Christendome by the Turkes would willingly joine with the Emperor and other states of the Empire if the Emp. could bring it to passe in some league against the Turke and his confederates but not to be knowen by the F. King … Morysine to say he hath no more commission but if the Emperor will send a man to England he shall know more. This was done on intent to get some friends. The reasonings be in my deske.” An interesting series of returns from the bishops, of this date (October 1564) is at Hatfield. Their lordships had been directed to make reports of the persons of note in their respective dioceses, classified under the heads of “favourers of true religion,” “adversaries of true religion,” and “neutrals.” To the reports the bishops append their recommendations for reform. The Bishop of Hereford says that all his canons residentiary “ar but dissemblers and rancke papists.” He suggests that all those who will not conform should be expelled; and most of his episcopal brethren advocate even stronger measures than these. Another paper of this time (1564) addressed to Cecil, and printed by Strype in his “Life of Parker,” shows the remarkable diversity of the service in English churches. As will be seen later, Cecil’s attitude on the great vestment question divided him from many of his Protestant friends. A few days after the above was written, Guzman visited Cecil, who was ill, and mentioned how annoyed the French were when they saw the Archduke’s suit prospering. “They then at once bring forward their own King to embarrass the Queen. When this trick has hindered the negotiations, they take up with Leicester again, and think we do not see through them.” “Yes,” replied Cecil, “they are very full of fine words and promises, as usual, and they think when they have Lord Robert on their side their business is as good as done, but their great object is to embroil the Emperor with the King of Spain.” (Spanish State Papers, Elizabeth, vol. i.) “19 July 1572. W. Cecill admiss. Thesaurus Angl. “19 July 1572. Quene’s Majestie at Theobalds, 5 to 6.” Don Juan, on the other hand, is to be told that if he does not make terms with the States, the French will conquer the country, in which case the Queen will send such aid to the States as will enable them to hold their own against everybody. As usual with Burghley’s minutes, there is at the end a carefully-balanced summary of possibilities, and courses to be pursued, all tending to the same end—the exclusion of the French from Flanders. The mission in question was that of June 1578, the envoys being Lord Cobham and Walsingham. |