("Zim-Zizimi, Soudan d'Égypte.")
{Bk. XVI. i.}

Zim Zizimi—(of the Soudan of burnt Egypt,
The Commander of Believers, a Bashaw
Whose very robes were from Asia's greatest stript,
More powerful than any lion with resistless paw)
A master weighed on by his immense splendor—
Once had a dream when he was at his evening feast,
When the broad table smoked like a perfumed censer,
And its grateful odors the appetite increased.
The banquet was outspread in a hall, high as vast,
With pillars painted, and with ceiling bright with gold,
Upreared by Zim's ancestors in the days long past,
And added to till now worth a sum untold.
Howe'er rich no rarity was absent, it seemed,
Fruit blushed upon the side-boards, groaning 'neath rich meats,
With all the dainties palate ever dreamed
In lavishness to waste—for dwellers in the streets
Of cities, whether Troy, or Tyre, or Ispahan,
Consume, in point of cost, food at a single meal
Much less than what is spread before this crowned man—-
Who rules his couchant nation with a rod of steel,
And whose servitors' chiefest arts it was to squeeze
The world's full teats into his royal helpless mouth.
Each hard-sought dainty that never failed to please,
All delicacies, wines, from east, west, north or south,
Are plenty here—for Sultan Zizimi drinks wine
In its variety, trying to find what never sates.
Laughs at the holy writings and the text divine,
O'er which the humble dervish prays and venerates.
There is a common saying which holds often good:
That cruel is he who is sparing in his cups.
That they are such as are most thirsty of man's blood—
Yet he will see a slave beheaded whilst he sups.
But be this as it all may, glory gilds his reign,
He has overrun Africa, the old and black;
Asia as well—holding them both beneath a rain
Of bloody drops from scaffold, pyre, the stake, or rack,
To leave his empire's confines, one must run a race
Far past the river Baxtile southward; in the north,
To the rude, rocky, barren land of Thrace,
Yet near enough to shudder when great Zim is wroth.
Conquering in every field, he finds delight
In battle-storms; his music is the shout of camps.
On seeing him the eagle speeds away in fright,
Whilst hid 'mong rocks, the grisly wolf its victim champs.
Mysore's as well as Agra's rajah is his kin;
The great sheiks of the arid sands confess him lord;
Omar, who vaunting cried: "Through me doth Allah win!"
Was of his blood—a dreaded line of fire and sword.
The waters of Nagain, sands of Sahara warm,
The Atlas and the Caucasus, snow-capped and lone,
Mecca, Marcatta, these were massed in part to form
A portion of the giant shadow of Zim's throne.
Before his might, to theirs, as hardest rock to dust,
There have recoiled a horde of savage, warlike chiefs,
Who have been into Afric's fiery furnace thrust—
Its scorching heat to his rage greatest of reliefs.
There is no being but fears Zim; to him bows down
Even the sainted Llama in the holy place;
And the wild Kasburder chieftain at his dark power
Turns pale, and seeks a foeman of some lesser race.
Cities and states are bought and sold by Soudan Zim,
Whose simple word their thousand people hold as law.
He ruins them at will, for what are men to him,
More than to stabled cattle is the sheaf of straw?

The Soudan is not pleased, for he is e'er alone,
For who may in his royal sports or joys be leagued.
He must never speak to any one in equal tones,
But be by his own dazzling weightiness fatigued.
He has exhausted all the pastimes of the earth;
In vain skilled men have fought with sword, the spear, or lance,
The quips and cranks most laughed at have to him no mirth;
He gives a regal yawn as fairest women dance;
Music has outpoured all its notes, the soft and loud,
But dully on his wearied ear its accents roll,
As dully as the praises of the servile crowd
Who falsely sing the purity of his black soul.
He has had before his daÏs from the prison brought
Two thieves, whose terror makes their chains to loudly ring,
Then gaping most unkingly, he dismissed his slaves,
And tranquilly, half rising, looked around to seek
In the weighty stillness—such as broods round graves—
Something within his royal scope to which to speak.

The throne, on which at length his eyes came back to rest,
Is upheld by rose-crowned Sphinxes, which lyres hold,
All cut in whitest marble, with uncovered breast,
While their eyes contain that enigma never told.
Each figure has its title carved upon its head:
Health, and Voluptuousness, Greatness, Joy, and Play,
With Victory, Beauty, Happiness, may be read,
Adorning brands they wear unblushing in the day.

The Soudan cried: "O, Sphinxes, with the torch-like eye,
I am the Conqueror—my name is high-arrayed
In characters like flame upon the vaulted sky,
Far from oblivion's reach or an effacing shade.
Upon a sheaf of thunderbolts I rest my arm,
And gods might wish my exploits with them were their own.
I live—I am not open to the points of harm,
And e'en my throne will be with age an altar-stone.
When the time comes for me to cast off earthly robe,
And enter—being Day—into the realms of light,
The gods will say, we call Zizimi from his globe
That we may have our brother nearer to our sight!
Glory is but my menial, Pride my own chained slave,
Humbly standing when Zizimi is in his seat.
I scorn base man, and have sent thousands to the grave.
They are but as a rushen carpet to my feet.
Instead of human beings, eunuchs, blacks, or mutes,
Be yours, oh, Sphinxes, with the glad names on your fronts!
The task, with voice attuned to emulate the flute's,
To charm the king, whose chase is man, and wars his hunts.

"Some portion of your splendor back on me reflect,
Sing out in praiseful chains of melodious links!
Oh, throne, which I with bloody spoils have so bedecked,
Speak to your lord! Speak you, the first rose-crested Sphinx!"

Soon on the summons, once again was stillness broke,
For the ten figures, in a voice which all else drowned,
Parting their stony lips, alternatively spoke—
Spoke clearly, with a deeply penetrative sound.

THE FIRST SPHINX.

So lofty as to brush the heavens' dome,
Upon the highest terrace of her tomb
Is Queen Nitrocis, thinking all alone,
Upon her line, long tenants of the throne,
Terrors, scourges of the Greeks and Hebrews,
Harsh and bloodthirsty, narrow in their views.
Against the pure scroll of the sky, a blot,
Stands out her sepulchre, a fatal spot
That seems a baneful breath around to spread.
The birds which chance to near it, drop down dead.
The queen is now attended on by shades,
Which have replaced, in horrid guise, her maids.
No life is here—the law says such as bore
A corpse alone may enter through yon door.
Before, behind, around the queen, her sight
Encounters but the same blank void of night.
Above, the pilasters are like to bars,
And, through their gaps, the dead look at the stars,
While, till the dawn, around Nitrocis' bones,
Spectres hold council, crouching on the stones.

THE SECOND SPHINX.

Howe'er great is pharaoh, the magi, king,
Encompassed by an idolizing ring,
None is so high as Tiglath Pileser.
Who, like the God before whom pales the star,
Has temples, with a prophet for a priest,
Who serves up daily sacrilegious feast.
His anger there are none who dare provoke,
His very mildness is looked on as a yoke;
And under his, more feared than other rules,
He holds his people bound, like tamÈd bulls.
Asia is banded with his paths of war;
He is more of a scourge than Attila.
He triumphs glorious—but, day by day,
The earth falls at his feet, piecemeal away;
And the bricks for his tomb's wall, one by one,
Are being shaped—are baking in the sun.

THE THIRD SPHINX.

Equal to archangel, for one short while,
Was Nimroud, builder of tall Babel's pile.
His sceptre reached across the space between
The sites where Sol to rise and set is seen.
Baal made him terrible to all alike,
The greatest cow'ring when he rose to str

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