We may note that our Lord accepts at once the imprisonment of the Baptist as the final call to himself. Gathering, therefore, a few of John’s disciples round him, and welcoming the restless inquiring crowds who had been roused by the voice crying in the wilderness, he stands forward at once to proclaim and explain the nature of that new kingdom of God, which has now to be set up in the world. Standing forth alone, on the open hillside, the young Galilean peasant gives forth the great proclamation, which by one effort lifted mankind on to that new and higher ground on which it has been painfully struggling ever since, but on the whole with sure though slow success, to plant itself and maintain sure foothold.

In all history there is no parallel to it. It stands there, a miracle or sign of God’s reign in this world, far more wonderful than any of Christ’s miracles of healing. Unbelievers have been sneering at and ridiculing it, and Christian doctors paring and explaining it away ever since. But there it stands, as strong and fresh as ever, the calm declaration and witness of what mankind is intended by God to become on this earth of his.

As a question of courageous utterance, I would only ask you to read it through once more, bearing in mind who the preacher was—a peasant, already repudiated by his own neighbors and kinsfolk, and suspected by the national rulers and teachers; and who were the hearers—a motley crowd of Jewish peasants and fishermen, Romish legionaries, traders from Damascus, Tyre, and Sidon, and the distant isles of Greece, with a large sprinkling of publicans, scribes, Pharisees, and lawyers.

The immediate result of the sermon was to bow the hearts of this crowd for the time, so that he was able to choose followers from amongst them, much as he would. He takes fishermen and peasants, selecting only two at most, from any rank above the lowest, and one of these from a class more hated and despised by the Jews than the poorest peasant, the publicans. It is plain that he might at first have called apostles from amongst the upper classes had he desired it—as a teacher with any want of courage would surely have done. But the only scribe who offers himself is rejected.

The calling of the Apostles is followed by a succession of discourses and miracles, which move the people more and more, until, after that of the loaves, the popular enthusiasm rises to the point it had so often reached in the case of other preachers and leaders of this strange people. They are ready to take him by force and make him a king.

The Apostles apparently encouraged this enthusiasm, for which he constrains them into a ship, and sends them away before him. After rejoining them and rebuking their want of understanding and faith, he returns with them to the multitudes, and at once speaks of himself as the bread from heaven, in the discourse which offends many of his disciples, who from this time go back and walk no more with him. The brief season of triumphant progress is drawing to an end, during which he could rejoice in spirit in contemplating the human harvest which he and his disciples seem to be already successfully garnering.