In spite of discontents I might have remained to this day by the Otter, in the daily and hourly expectation of seeing some new and wonderful thing in Nature in that place where a crimson-eyed carrion-crow had been revealed to me, had not a storm of thunder and rain broken over the country to shake me out of a growing disinclination to move. We are, body and mind, very responsive to atmospheric changes; for every storm in Nature there is a storm in us—a change physical and mental. We make our own conditions, it is true, and these react and have a deadening effect on us in the long run, but we are never wholly deadened by them—if we be not indeed dead, if the life we live can be called life. We are told that there are rainless zones on the earth and regions of everlasting summer: it is hard to believe that the dwellers in such places can ever think a new thought or do a new thing. The morning rain did not last very long, and before it had quite ceased I took up my knapsack and set off towards the sea, determined on this occasion to make my escape.

Three or four miles from Ottery St. Mary I overtook a cowman driving nine milch cows along a deep lane and inquired my way of him. He gave me many and minute directions, after which we got into conversation, and I walked some distance with him. The cows he was driving were all pure Devons, perfect beauties in their bright red coats in that greenest place where every rain-wet leaf sparkled in the new sunlight. Naturally we talked about the cows, and I soon found that they were his own and the pride and joy of his life. We walked leisurely, and as the animals went on, first one, then another would stay for a mouthful of grass, or to pull down half a yard of green drapery from the hedge. It was so lavishly decorated that the damage they did to it was not noticeable. By and by we went on ahead of the cows, then, if one stayed too long or strayed into some inviting side-lane, he would turn and utter a long, soft call, whereupon the straggler would leave her browsing and hasten after the others.

He was a big, strongly built man, a little past middle life and grey-haired, with rough-hewn face—unprepossessing one would have pronounced him until the intelligent, kindly expression of the eyes was seen and the agreeable voice was heard. As our talk progressed and we found how much in sympathy we were on the subject, I was reminded of that Biblical expression about the shining of a man's face: "Wine that maketh glad the heart of man"—I hope the total abstainers will pardon me—"and oil that maketh his face to shine," we have in one passage. This rather goes against our British ideas, since we rub no oil or unguents on our skin, but only soap which deprives it of its natural oil and too often imparts a dry and hard texture. Yet in that, to us, disagreeable aspect of the skin caused by foreign fats, there is a resemblance to the sudden brightening and glory of the countenance in moments of blissful emotion or exaltation. No doubt the effect is produced by the eyes, which are the mirrors of the mind, and as they are turned full upon us they produce an illusion, seeming to make the whole face shine.

In our talk I told him of long rambles on the Mendips, along the valley of the Somerset Axe, where I had lately been, and where of all places, in this island, the cow should be most esteemed and loved by man. Yet even there, where, standing on some elevation, cows beyond one's power to number could be seen scattered far and wide in the green vales beneath, it had saddened me to find them so silent. It is not natural for them to be dumb; they have great emotions and mighty voices—the cattle on a thousand hills. Their morning and evening lowing is more to me than any other natural sound—the melody of birds, the springs and dying gales of the pines, the wash of waves on the long shingled beach. The hills and valleys of that pastoral country flowing with milk and honey should be vocal with it, echoing and re-echoing the long call made musical by distance. The cattle are comparatively silent in that beautiful district, and indeed everywhere in England, because men have made them so. They have, when deprived of their calves, no motive for the exercise of their voices. For two or three days after their new-born calves have been taken from them they call loudly and incessantly, day and night, like Rachel weeping for her children and refusing to be comforted; grief and anxiety inspires that cry—they grow hoarse with crying; it is a powerful, harsh, discordant sound, unlike the long musical call of the cow that has a calf, and remembering it, and leaving the pasture, goes lowing to give it suck.

I also told him of the cows of a distant country where I had lived, that had the maternal instinct so strong that they refused to yield their milk when deprived of their young. They "held it back," as the saying is, and were in a sullen rage, and in a few days their fountains dried up, and there was no more milk until calving-time came round once more.

He replied that cows of that temper were not unknown in South Devon. Very proudly he pointed to one of the small herd that followed us as an example. In most cases, he said, the calf was left from two or three days to a week, or longer, with the mother to get strong, and then taken away. This plan could not be always followed; some cows were so greatly distressed at losing the young they had once suckled that precautions had to be taken and the calf smuggled away as quietly as possible when dropped—if possible before the mother had seen it. Then there were the extreme cases in which the cow refused to be cheated. She knew that a calf had been born; she had felt it within her, and had suffered pangs in bringing it forth; if it appeared not on the grass or straw at her side then it must have been snatched away by the human creatures that hovered about her, like crows and ravens round a ewe in travail on some lonely mountain side.

That was the character of the cow he had pointed out; even when she had not seen the calf of which she had been deprived she made so great an outcry and was thrown into such a rage and fever, refusing to be milked that, finally, to save her, it was thought necessary to give her back the calf. Now, he concluded, it was not attempted to take it away: twice a day she was allowed to have it with her and suckle it, and she was a very happy animal.

I was glad to think that there was at least one completely happy cow in Devonshire.

After leaving the cowkeeper I had that feeling of revulsion very strongly which all who know and love cows occasionally experience at the very thought of beef. I was for the moment more than tolerant of vegetarianism, and devoutly hoped that for many days to come I should not be sickened with the sight of a sirloin on some hateful board, cold, or smoking hot, bleeding its red juices into the dish when gashed with a knife, as if undergoing a second death. We do not eat negroes, although their pigmented skins, flat feet, and woolly heads proclaim them a different species; even monkey's flesh is abhorrent to us, merely because we fancy that that creature in its ugliness resembles some old men and some women and children that we know. But the gentle large-brained social cow that caresses our hands and faces with her rough blue tongue, and is more like man's sister than any other non-human being—the majestic, beautiful creature with the juno eyes, sweeter of breath than the rosiest virgin—we slaughter and feed on her flesh—monsters and cannibals that we are!

But though cannibals, it is very pleasant to find that many cowmen love their cows. Walking one afternoon by a high unkept hedge near Southampton Water, I heard loud shouts at intervals issuing from a point some distance ahead, and on arriving at the spot found an old man leaning idly over a gate, apparently concerned about nothing. "What are you shouting about?" I demanded. "Cows," he answered, with a glance across the wide green field dotted with a few big furze and bramble bushes. On its far side half a dozen cows were, quietly grazing. "They came fast enough when I was a-feeding of 'em," he presently added; "but now they has to find for theirselves they don't care how long they keeps me." I was going to suggest that it would be a considerable saving of time if he went for them, but his air of lazy contentment as he leant on the gate showed that time was of no importance to him. He was a curious-looking old man, in old frayed clothes, broken boots, and a cap too small for him. He had short legs, broad chest, and long arms, and a very big head, long and horselike, with a large shapeless nose and grizzled beard and moustache. His ears, too, were enormous, and stood out from the head like the handles of a rudely shaped terra-cotta vase or jar. The colour of his face, the ears included, suggested burnt clay. But though Nature had made him ugly, he had an agreeable expression, a sweet benign look in his large dark eyes, which attracted me, and I stayed to talk with him.

It has frequently been said that those who are much with cows, and have an affection for them, appear to catch something of their expression—to look like cows; just as persons of sympathetic or responsive nature, and great mobility of face, grow to be like those they live and are in sympathy with. The cowman who looks like a cow may be more bovine than his fellows in his heavier motions and slower apprehensions, but he also exhibits some of the better qualities—the repose and placidity of the animal.

He said that he was over seventy, and had spent the whole of his life in the neighbourhood, mostly with cows, and had never been more than a dozen miles from the spot where we were standing. At intervals while we talked he paused to utter one of his long shouts, to which the cows paid no attention. At length one of the beasts raised her head and had a long look, then slowly crossed the field to us, the others following at some distance. They were shorthorns, all but the leader, a beautiful young Devon, of a uniform rich glossy red; but the silky hair on the distended udder was of an intense chestnut, and all the parts that were not clothed were red too—the teats, the skin round the eyes, the moist embossed nose; while the hoofs were like polished red pebbles, and even the shapely horns were tinged with that colour. Walking straight up to the old man, she began deliberately licking one of his ears with her big rough tongue, and in doing so knocked off his old rakish cap. Picking it up he laughed like a child, and remarked, "She knows me, this one does—and she loikes me."