The morning sun came creeping through the cracks of the garret as I slowly awoke to consciousness and began rubbing my eyes, trying to make out where I was and how I came there. Slowly it dawned upon me, the awful work of trying to push that wheel through the mud; the descending darkness; the increasing storm; of how I left the bicycle by the road-side and the sickening sense that came over me as I felt that I had lost my way and must find shelter or perish; of how my heavy woolen dress, soaked with water, tangled my tired legs as I struggled forward; of the glimmering light, and how I feared that though I had at last found a house they might mistake me for an outcast and have no pity on me; of the sweet peace I experienced when the old man spoke to me; of following his suggestion that I should remove my dress; of how I stood clad only in my under-clothing before the fire, and of how he put me to bed, and I was all unabashed and unashamed. I thought of all this and more, and was just getting ready to be thoroughly frightened when my reverie was broken into by hearing a step come lightly up the ladder, and the beautiful face of The Man framed in its becoming snowy white hair appeared.

“Yes, she is awake,” he said, again seemingly talking to a third person. “She will be a little sore of course after the exertion, but refreshed and all the stronger for the hard work. Paradoxical—effort put forth causes power to accumulate in the body, which is only a storage battery after all. By giving out power we gain it, by losing life we save it. How simple yet how wonderful are the works of God!” Then speaking to me: “I will bring you warm water for a bath. It will take the stiffness out of your limbs. Breakfast will be ready when you are.”

I bathed, dressed without the aid of a glass, and was surprised to feel how strong and well I felt. Down I went cautiously on the ladder, and we ate breakfast, neither speaking a word. It seemed as if (glib as I generally am—“A regular gusher,” Martha Heath says) to break in on the silence would be sacrilege. Silence is music at rest.

Out of every fifty men who pass along the street, only one thinks; the forty-nine have feelings but no thoughts. We have no time here to treat of the forty-nine; let us leave them out of the question and deal only with the one, the men of character, so-called, men who have opinions and hold them. In this class we cannot admit the girl-men or boy-men or those who are called men simply because they are not women, or the vicious or even those of doubtful morality. Let us take only the best and not even consider the “unco-gude.” Now having banished the unthinking, the immoral and the doubtful, tell me, reader, have you ever seen a man? Have you? Not a caricature or imitation of one, full of a wish to be manly, and therefore anxious about the result? not a being full of whim and prejudice, receiving the opinions from the past and referring to numbers as proof; who prides himself on his self-reliance and his absence of pride, and yet who can be won by agreeing with him and through diplomacy? not one who endeavors to prove to you the correctness of his views by argument in the endeavor to win you over to his side, in order that that side may be strengthened? not one in whose mouth there is continually a large capital I, or who has a bad case of egomania and studiously avoids all mention of himself?

But what I mean is a man every whit whole, mens sana in corpora sano, who is afraid of no man and of whom no man is afraid, to whom the word ‘fear’ is unknown. Prize fighters sometimes boast that they are without fear, but there is one thing they are afraid of, and that is fear. Fear is the great disturber. It causes all physical ills (Yes, I know what I say.) and it robs us of our heavenly birthright. What is the cause of fear? Sin, and if your education had been begun at the right time and in the right way, you might now be without sin—that is, without fear. Begin the right education now, and in time you will come into possession of your heritage; for you are an immortal spirit, dwelling in this body which to-morrow you may slip off; and all the right education you have acquired will still be yours, for as in matter there is nothing lost, so in spirit nothing is destroyed.

When you stand in the presence of a man you will know it by the holy calm that comes stealing over you. His presence will put you at your ease—with no effort to please and yet without indifference. Both can remain silent without there being an awkward pause or any embarrassment. The atmosphere he will bring will clothe you as with a garment, and though your sins be as scarlet you will make no effort to dissemble, to excuse, to explain, or to apologize. You will find this man is no longer young, for youth is restless and ambitious, and although he fears not death, nor scarcely thinks of it, yet lives as though this body was immortal.

I lived under the same roof with The Man one day in each week for two months, and words utterly fail me when I endeavor to describe him, for how can I describe to you the Ideal?

At first I thought him an old man, for his luxuriant hair and full wavy beard were snowy white; but the face, tanned by exposure to the winds, was free from wrinkles and had the bright anticipatory joyous look of youth; eyes, large, brown and lustrous, looking through and through one, but yet the glance was not piercing, for it spoke of love and sympathy and not of curiosity or aggression; form, strong and athletic; hands, calloused by work; yet this man, strong, brown, with throat bared to the breast, seemed to have the strength of an athlete yet the gentleness of a woman, the high look of wisdom, and with his whole demeanor the composure of Plato. God had breathed into his nostrils and he had become a living soul.