For a time it was a question whether he should not go back with his family to their old home in Hartford. Perhaps the father’s and mother’s hearts drew them there all the more strongly because of the grief written ineffaceably over it, but for the younger ones it was no longer the measure of the world. It was easier for all to stay on indefinitely in New York, which is a sojourn without circumstance, and equally the home of exile and of indecision. The Clemenses took a pleasant, spacious house at Riverdale, on the Hudson, and there I began to see them again on something like the sweet old terms. They lived far more unpretentiously than they used, and I think with a notion of economy, which they had never very successfully practised. I recall that at the end of a certain year in Hartford, when they had been saving and paying cash for everything, Clemens wrote, reminding me of their avowed experiment, and asking me to guess how many bills they had at New Year’s; he hastened to say that a horse-car would not have held them. At Riverdale they kept no carriage, and there was a snowy night when I drove up to their handsome old mansion in the station carryall, which was crusted with mud as from the going down of the Deluge after transporting Noah and his family from the Ark to whatever point they decided to settle at provisionally. But the good talk, the rich talk, the talk that could never suffer poverty of mind or soul, was there, and we jubilantly found ourselves again in our middle youth. It was the mighty moment when Clemens was building his engines of war for the destruction of Christian Science, which superstition nobody, and he least of all, expected to destroy. It would not be easy to say whether in his talk of it his disgust for the illiterate twaddle of Mrs. Eddy’s book, or his admiration of her genius for organization was the greater. He believed that as a religious machine the Christian Science Church was as perfect as the Roman Church and destined to be, more formidable in its control of the minds of men. He looked for its spread over the whole of Christendom, and throughout the winter he spent at Riverdale he was ready to meet all listeners more than half-way with his convictions of its powerful grasp of the average human desire to get something for nothing. The vacuous vulgarity of its texts was a perpetual joy to him, while he bowed with serious respect to the sagacity which built so securely upon the everlasting rock of human credulity and folly.

An interesting phase of his psychology in this business was not only his admiration for the masterly, policy of the Christian Science hierarchy, but his willingness to allow the miracles of its healers to be tried on his friends and family, if they wished it. He had a tender heart for the whole generation of empirics, as well as the newer sorts of scientitians, but he seemed to base his faith in them largely upon the failure of the regulars rather than upon their own successes, which also he believed in. He was recurrently, but not insistently, desirous that you should try their strange magics when you were going to try the familiar medicines.