The tea of that simpler time is wholly inconceivable to this generation, which knows the thing only as a mild form of afternoon reception; but I suppose that in 1860 very few dined late in our whole pastoral republic. Tea was the meal people asked people to when they wished to sit at long leisure and large ease; it came at the end of the day, at six o’clock, or seven; and one went to it in morning dress. It had an unceremonied domesticity in the abundance of its light dishes, and I fancy these did not vary much from East to West, except that we had a Southern touch in our fried chicken and corn bread; but at the Autocrat’s tea table the cheering cup had a flavor unknown to me before that day. He asked me if I knew it, and I said it was English breakfast tea; for I had drunk it at the publisher’s in the morning, and was willing not to seem strange to it. “Ah, yes,” he said; “but this is the flower of the souchong; it is the blossom, the poetry of tea,” and then he told me how it had been given him by a friend, a merchant in the China trade, which used to flourish in Boston, and was the poetry of commerce, as this delicate beverage was of tea. That commerce is long past, and I fancy that the plant ceased to bloom when the traffic fell into decay.

The Autocrat’s windows had the same outlook upon the Charles as the publisher’s, and after tea we went up into a back parlor of the same orientation, and saw the sunset die over the water, and the westering flats and hills. Nowhere else in the world has the day a lovelier close, and our talk took something of the mystic coloring that the heavens gave those mantling expanses. It was chiefly his talk, but I have always found the best talkers are willing that you should talk if you like, and a quick sympathy and a subtle sense met all that I had to say from him and from the unbroken circle of kindred intelligences about him. I saw him then in the midst of his family, and perhaps never afterwards to better advantage, or in a finer mood. We spoke of the things that people perhaps once liked to deal with more than they do now; of the intimations of immortality, of the experiences of morbid youth, and of all those messages from the tremulous nerves which we take for prophecies. I was not ashamed, before his tolerant wisdom, to acknowledge the effects that had lingered so long with me in fancy and even in conduct, from a time of broken health and troubled spirit; and I remember the exquisite tact in him which recognized them as things common to all, however peculiar in each, which left them mine for whatever obscure vanity I might have in them, and yet gave me the companionship of the whole race in their experience. We spoke of forebodings and presentiments; we approached the mystic confines of the world from which no traveller has yet returned with a passport ‘en regle’ and properly ‘vise’; and he held his light course through these filmy impalpabilities with a charming sincerity, with the scientific conscience that refuses either to deny the substance of things unseen, or to affirm it. In the gathering dusk, so weird did my fortune of being there and listening to him seem, that I might well have been a blessed ghost, for all the reality I felt in myself.

I tried to tell him how much I had read him from my boyhood, and with what joy and gain; and he was patient of these futilities, and I have no doubt imagined the love that inspired them, and accepted that instead of the poor praise. When the sunset passed, and the lamps were lighted, and we all came back to our dear little firm-set earth, he began to question me about my native region of it. From many forgotten inquiries I recall his asking me what was the fashionable religion in Columbus, or the Church that socially corresponded to the Unitarian Church in Boston. He had first to clarify my intelligence as to-what Unitarianism was; we had Universalists but not Unitarians; but when I understood, I answered from such vantage as my own wholly outside Swedenborgianism gave me, that I thought most of the most respectable people with us were of the Presbyterian Church; some were certainly Episcopalians, but upon the whole the largest number were Presbyterians. He found that very strange indeed; and said that he did not believe there was a Presbyterian Church in Boston; that the New England Calvinists were all of the Orthodox Church. He had to explain Oxthodoxy to me, and then I could confess to one Congregational Church in Columbus.

Probably I failed to give the Autocrat any very clear image of our social frame in the West, but the fault was altogether mine, if I did. Such lecturing tours as he had made had not taken him among us, as those of Emerson and other New-Englanders had, and my report was positive rather than comparative. I was full of pride in journalism at that day, and I dare say that I vaunted the brilliancy and power of our newspapers more than they merited; I should not have been likely to wrong them otherwise. It is strange that in all the talk I had with him and Lowell, or rather heard from them, I can recall nothing said of political affairs, though Lincoln had then been nominated by the Republicans, and the Civil War had practically begun. But we did not imagine such a thing in the North; we rested secure in the belief that if Lincoln were elected the South would eat all its fiery words, perhaps from the mere love and inveterate habit of fire-eating.

I rent myself away from the Autocrat’s presence as early as I could, and as my evening had been too full of happiness to sleep upon at once, I spent the rest of the night till two in the morning wandering about the streets and in the Common with a Harvard Senior whom I had met. He was a youth of like literary passions with myself, but of such different traditions in every possible way that his deeply schooled and definitely regulated life seemed as anomalous to me as my own desultory and self-found way must have seemed to him. We passed the time in the delight of trying to make ourselves known to each other, and in a promise to continue by letter the effort, which duly lapsed into silent patience with the necessarily insoluble problem.