In the hurry of the London season I did not see so much of Lowell on our second sojourn as on our first, but once when we were alone in his study there was a return to the terms of the old meetings in Cambridge. He smoked his pipe, and sat by his fire and philosophized; and but for the great London sea swirling outside and bursting through our shelter, and dashing him with notes that must be instantly answered, it was a very fair image of the past. He wanted to tell me about his coachman whom he had got at on his human side with great liking and amusement, and there was a patient gentleness in his manner with the footman who had to keep coming in upon him with those notes which was like the echo of his young faith in the equality of men. But he always distinguished between the simple unconscious equality of the ordinary American and its assumption by a foreigner. He said he did not mind such an American’s coming into his house with his hat on; but if a German or Englishman did it, he wanted to knock it off. He was apt to be rather punctilious in his shows of deference towards others, and at one time he practised removing his own hat when he went into shops in Cambridge. It must have mystified the Cambridge salesmen, and I doubt if he kept it up.

With reference to the doctrine of his young poetry, the fierce and the tender humanity of his storm and stress period, I fancy a kind of baffle in Lowell, which I should not perhaps find it easy to prove. I never knew him by word or hint to renounce this doctrine, but he could not come to seventy years without having seen many high hopes fade, and known many inspired prophecies fail. When we have done our best to make the world over, we are apt to be dismayed by finding it in much the old shape. As he said of the moral government of the universe, the scale is so vast, and a little difference, a little change for the better, is scarcely perceptible to the eager consciousness of the wholesale reformer. But with whatever sense of disappointment, of doubt as to his own deeds for truer freedom and for better conditions I believe his sympathy was still with those who had some heart for hoping and striving. I am sure that though he did not agree with me in some of my own later notions for the redemption of the race, he did not like me the less but rather the more because (to my own great surprise I confess) I had now and then the courage of my convictions, both literary and social.

He was probably most at odds with me in regard to my theories of fiction, though he persisted in declaring his pleasure in my own fiction. He was in fact, by nature and tradition, thoroughly romantic, and he could not or would not suffer realism in any but a friend. He steadfastly refused even to read the Russian masters, to his immense loss, as I tried to persuade him, and even among the modern Spaniards, for whom he might have had a sort of personal kindness from his love of Cervantes, he chose one for his praise the least worthy, of it, and bore me down with his heavier metal in argument when I opposed to Alarcon’s factitiousness the delightful genuineness of Valdes. Ibsen, with all the Norwegians, he put far from him; he would no more know them than the Russians; the French naturalists he abhorred. I thought him all wrong, but you do not try improving your elders when they have come to three score and ten years, and I would rather have had his affection unbroken by our difference of opinion than a perfect agreement. Where he even imagined that this difference could work me harm, he was anxious to have me know that he meant me none; and he was at the trouble to write me a letter when a Boston paper had perverted its report of what he said in a public lecture to my disadvantage, and to assure me that he had not me in mind. When once he had given his liking, he could not bear that any shadow of change should seem to have come upon him. He had a most beautiful and endearing ideal of friendship; he desired to affirm it and to reaffirm it as often as occasion offered, and if occasion did not offer, he made occasion. It did not matter what you said or did that contraried him; if he thought he had essentially divined you, you were still the same: and on his part he was by no means exacting of equal demonstration, but seemed not even to wish it.