The swimming-holes in the river were the greatest favorites. My boy could not remember when he began to go into them, though it certainly was before he could swim. There was a time when he was afraid of getting in over his head; but he did not know just when he learned to swim, any more than he knew when he learned to read; he could not swim, and then he could swim; he could not read, and then he could read; but I dare say the reading came somewhat before the swimming. Yet the swimming must have come very early, and certainly it was kept up with continual practise; he swam quite as much as he read; perhaps more. The boys had deep swimming-holes and shallow ones; and over the deep ones there was always a spring-board, from which they threw somersaults, or dived straight down into the depths, where there were warm and cold currents mysteriously interwoven. They believed that these deep holes were infested by water-snakes, though they never saw any, and they expected to be bitten by snapping-turtles, though this never happened. Fiery dragons could not have kept them out; gallynippers, whatever they were, certainly did not; they were believed to abound at the bottom of the deep holes; but the boys never stayed long in the deep holes, and they preferred the shallow places, where the river broke into a long ripple (they called it riffle) on its gravelly bed, and where they could at once soak and bask in the musical rush of the sunlit waters. I have heard people in New England blame all the Western rivers for being yellow and turbid; but I know that after the spring floods, when the Miami had settled down to its summer business with the boys, it was as clear and as blue as if it were spilled out of the summer sky. The boys liked the riffle because they could stay in so long there, and there were little land-locked pools and shallows, where the water was even warmer, and they could stay in longer. At most places under the banks there was clay of different colors, which they used for war-paint in their Indian fights; and after they had their Indian fights they could rush screaming and clattering into the riffle. When the stream had washed them clean down to their red sunburn or their leathern tan, they could paint up again and have more Indian fights.

I wonder what sign the boys who read this have for challenging or inviting one another to go in swimming. The boys in the Boy's Town used to make the motion of swimming with both arms; or they held up the forefinger and middle-finger in the form of a swallow-tail; they did this when it was necessary to be secret about it, as in school, and when they did not want the whole crowd of boys to come along; and often when they just pretended they did not want some one to know. They really had to be secret at times, for some of the boys were not allowed to go in at all; others were forbidden to go in more than once or twice a day; and as they all had to go in at least three or four times a day, some sort of sign had to be used that was understood among themselves alone. Since this is a true history, I had better own that they nearly all, at one time or other, must have told lies about it, either before or after the fact, some habitually, some only in great extremity. Here and there a boy, like my boy's elder brother, would not tell lies at all, even about going in swimming; but by far the greater number bowed to their hard fate, and told them. They promised that they would not go in, and then they said that they had not been in; but Sin, for which they had made this sacrifice, was apt to betray them. Either they got their shirts on wrong side out in dressing, or else, while they were in, some enemy came upon them and tied their shirts. There are few cruelties which public opinion in the boy's world condemns, but I am glad to remember, to their honor, that there were not many in that Boy's Town who would tie shirts; and I fervently hope that there is no boy now living who would do it. As the crime is probably extinct, I will say that in those wicked days, if you were such a miscreant, and there was some boy you hated, you stole up and tied the hardest kind of a knot in one arm or both arms of his shirt. Then, if the Evil One put it into your heart, you soaked the knot in water, and pounded it with a stone.

I am glad to know that in the days when he was thoughtless and senseless enough, my boy never was guilty of any degree of this meanness. It was his brother, I suppose, who taught him to abhor it; and perhaps it was his own suffering from it in part; for he, too, sometimes shed bitter tears over such a knot, as I have seen hapless little wretches do, tearing at it with their nails and gnawing at it with their teeth, knowing that the time was passing when they could hope to hide the fact that they had been in swimming, and foreseeing no remedy but to cut off the sleeve above the knot, or else put on their clothes without the shirt, and trust to untying the knot when it got dry.

There must have been a lurking anxiety in all the boys' hearts when they went in without leave, or, as my boy was apt to do, when explicitly forbidden. He was not apt at lying, I dare say, and so he took the course of open disobedience. He could not see the danger that filled the home hearts with fear for him, and he must have often broken the law and been forgiven, before Justice one day appeared for him on the river-bank and called him away from his stolen joys. It was an awful moment, and it covered him with shame before his mates, who heartlessly rejoiced, as children do, in the doom which they are escaping. That sin, at least, he fully expiated; and I will whisper to the young people here at the end of the chapter that somehow, soon or late, our sins do overtake us, and insist upon being paid for. That is not the best reason for not sinning, but it is well to know it, and to believe it in our acts as well as our thoughts. You will find people to tell you that things only happen so and so. It may be; only, I know that no good thing ever happened to happen to me when I had done wrong.