Religion is man's fellowship with the Unseen, and it would seem that bishops and various crank divines are determined that such a belief shall be discouraged. Man's nature has upon it the Hall Marks of Heaven. Woven into man's anatomical texture we find faculties that transcend this world, that are for ever intent upon the waves that beat upon us from another shore. He sees the coastline of another world to which he commits his dead. We call such people Mystics, Catholics, Seers, etc. They are the people who have had touch with the Unseen. After all, the people with actual personal experience of spiritual power, who shape their lives by their experience are the real assets of belief.

Man may or may not be sprung from the beast, he may or may not have been raised from slime. Man's spirit did not arise in slime, that at all events came from a race of flame. Dust will not account for everything.

The Church in its greatest office of all, the Communion Service, claims to worship in union with "Angels and Archangels and with all the Company of Heaven." Having proclaimed this tremendous fact the Church, for the most part leaves it, and bishops view any further annunciation of the fact with suspicion and sometimes with threats.

On one solemn day in the year the Church invokes S. Michael and all Angels. S. Michael's Mass as it is still called. The old teaching of the Church bids us lift our eyes to behold those more intimate intelligences which stand nearer the Great and Central Mystery. When a soldier stumbles by chance upon one of those higher beings he is regarded as the victim of hallucination, of superstition or drink or all of them. A chaplain with dull German Protestantism obscuring his view of spiritual things treats him as some unclean thing. Dissent in England for years has been synonymous with pro-Germanism. It has been at war with the historic creed of Christendom. It was better for their aims that angels should not exist.

Before dull German Protestantism with its gross materialism raised the plentiful crop of sects in England, our country was known through Europe as "Merrie England." Our people loved the festival of S. Michael. S. Michael's Mass was a red letter day. The Communion and Inter-Communion of earth with heaven was emphasized. Families met that day to pray and feast, lovers plighted their troth, gatherings of relatives and friends was the rule, joy was the key-note. Then dissent raised its ugly head, dissent that had its birth in Germany. These kill-joys got the upper hand. The recognition of the Christ-Mass, Christmas and the Michael-Mass, Michaelmas, was put down by law. Dissent has never hesitated to use compulsion when it lay ready to hand to enforce materialism. So belief in angels well nigh ceased to exist. To-day the revival comes from actual experience rather than from church teaching. The antagonism to such belief amounts to unreasonable heights of folly. Luther has so long occupied the place of Christ that dissent has forgotten what Christ taught us in regard to angels. We ignore the fact that He claimed to have seen angels, and to have had their help and ministration. When politics mix with religion, spirituality dies, there is no vision, for there is little belief and less sincerity. No wonder the soldier's vision of angels strikes them as something altogether beyond the pale of belief.

It is time that our "spiritual fathers" and other stepfathers began to give us a lead in spiritual things. We are burdened with bishops who play to the gallery and the cheaper press, who would rather take a confirmation service in a coal-pit than in a consecrated shrine of prayer, for the simple reason that "Confirmation in a Coal-pit" gets a flaming advertisement in every paper. Their vision is set on notoriety: the spiritual vision recedes. How can they have sympathy with those who pierce the boundary line that separates this world from a higher plane?

Men who have spent their lives on office seeking can never be seers or priests. Parsons who beat the political drum may rise to power political, never to the power spiritual. The vision glorious is to those who face duty, self-sacrifice, and see in them the Divine Call, who believe in the sacrifice of the Gospel rather than its comfort. The charlatan must not dominate the Christian in our spiritual pastors, if it do, then such are not qualified to minister in spiritual things.