The Works of Thomas Hood; Vol. 02 (of 11) / Comic and Serious, in Prose and Verse, With All the Original Illustrations

JOHNSONIANA.

“None despise puns but those who cannot make them.”—SWIFT.

To the Editor of the Comic Annual.

SIR,

As I am but an occasional reader in the temporary indulgence of intellectual relaxation, I have but recently become cognizant of the metropolitan publication of Mr. Murray’s Mr. Croker’s Mr. Boswell’s Dr. Johnson: a circumstance the more to be deprecated, for if I had been simultaneously aware of that amalgamation of miscellaneous memoranda I could have contributed a personal quota of characteristic colloquial anecdotes to the biographical reminiscences of the multitudinous lexicographer, which although founded on the basis of indubitable veracity, has never transpired among the multifarious effusions of that stupendous complication of mechanical ingenuity, which, according to the technicalities in usage in our modern nomenclature, has obtained the universal cognomen of the press. Expediency imperiously dictates that the nominal identity of the hereditary kinsman, from whom I derive my authoritative responsibility, shall be inviolable and umbrageously obscured; but in future variorum editions his voluntary addenda to the already inestimable concatenation of circumstantial particularisation might typographically be discriminated from the literary accumulations of the indefatigable Boswell and the vivacious Piozzi, by the significant classification of Boz, Poz, and Coz.

In posthumously eliciting and philosophically elucidating the phenomena of defunct luminaries, whether in reference to corporeal, physiognomical, or metaphysical attributes, justice demands the strictest scrupulosity, in order that the heterogeneous may not preponderate over the homogeneous in the critical analysis. Metaphorically speaking, I am rationally convinced that the operative point I am about to develop will remove a pertinacious film from the eye of the biographer of the memorable Dr. Johnson; and especially with reference to that reiterated verbal aphorism so preposterously ascribed to his conversational inculcation, namely, that “he who would make a pun would pick a pocket;” however irrelevant such a doctrinarian maxim to the irrefragable fact, that in that colossal monument of etymological erudition erected by the stupendous Doctor himself (of course implying his inestimable Dictionary), the paramount gist, scope, and tendency of his laborious researches was obviously to give as many meanings as possible to one word. In order, however, to place hypothesis on the immutable foundation of fact, I will, with your periodical permission, adduce a few Johnsonian repartees from my cousin’s anecdotical memorabilia, which will perspicuously evolve the synthetical conclusion, that the inimitable author of Rasselas did not dogmatically predicate such an aggravated degree of moral turpitude in the perpetration of a double entendre.

Apologistically requesting indulgence for the epistolary laxity of an unpremeditated effusion,

I remain, Sir,
Your very humble obedient servant,
SEPTIMUS REARDON.

Lichfield, October 1, 1833.

“Do you really believe, Dr. Johnson,” said a Lichfield lady, “in the dead walking after death?”—“Madam,” said Johnson, “I have no doubt on the subject; I have heard the Dead March in Saul.” “You really believe then, Doctor, in ghosts?”—“Madam,” said Johnson, “I think appearances are in their favour.”

The Doctor was notoriously very superstitious. The same lady once asked him—“if he ever felt any presentiment at a winding-sheet in the candle.”—“Madam,” said Johnson, “if a mould candle, it doubtless indicates death, and that somebody will go out like a snuff; but whether at Hampton Wick or in Greece, must depend upon the graves.”

Dr. Johnson was not comfortable in the Hebrides. “Pray, Doctor, how did you sleep?” inquired a benevolent Scotch hostess, who was so extremely hospitable that some hundreds always occupied the same bed.—“Madam,” said Johnson, “I had not a wink the whole night long; sleep seemed to flee from my eyelids, and to bug from all the rest of my body.”

The Doctor and Boswell once lost themselves in the Isle of Muck, and the latter said they must “spier their way at the first body they met.” “Sir,” said Dr. Johnson, “you’re a scoundrel: you may spear anybody you like, but I am not going to ‘run a-Muck and tilt at all I meet.’”

AN ILLUMINATED MS.

“What do you think of whiskey, Dr. Johnson?” hiccupped Boswell after emptying a sixth tumbler of toddy. “Sir,” said the Doctor, “it penetrates my very soul like ‘the small-still voice of conscience,’ and doubtless the worm of the still is the ‘worm that never dies.’” Boswell afterwards inquired the Doctor’s opinion on illicit distillation, and how the great moralist would act in an affray between the smugglers and the Excise. “If I went by the letter of the law, I should assist the Customs, but according to the spirit I should stand by the contrabands.”

The Doctor was always very satirical on the want of timber in the North. “Sir,” he said to the young Laird of Icombally, who was going to join his regiment, “may Providence preserve you in battle, and especially your nether limbs. You may grow a walking-stick here, but you must import a wooden leg.” At Dunsinane the old prejudice broke out. “Sir,” said he to Boswell, “Macbeth was an idiot; he ought to have known that every wood in Scotland might be carried in a man’s hand. The Scotch, Sir, are like the frogs in the fable: if they had a Log they would make a King of it.”

Boswell one day expatiated at some length on the moral and religious character of his countrymen, and remarked triumphantly that there was a Cathedral at Kirkwall, and the remains of a Bishop’s Palace. “Sir,” said Johnson, “it must have been the poorest of Sees: take your Rum and Egg and Mull altogether, and they won’t provide for a Bishop.”

East India company is the worst of all company. A Lady fresh from Calcutta once endeavoured to curry Johnson’s favour by talking of nothing but howdahs, doolies, and bungalows, till the Doctor took, as usual, to tiffin. “Madam,” said he, in a tone that would have scared a tiger out of a jungle, “India’s very well for a rubber or for a bandana, or for a cake of ink, but what with its Bhurtpore, Pahlumpore, Barrackpore, Hyderapore, Singapore, and Nagpore, its Hyderabad, Astrabad, Bundlebad, Sindbad, and Guzzaratbadbad, it’s a poor and bad country altogether.”

Master M., after plaguing Miss Seward and Dr. Darwin, and a large tea party at Lichfield, said to his mother that he would be good if she would give him an apple. “My dear child,” said the parent, feeling herself in the presence of a great moralist, “you ought not to be good on any consideration of gain, for ‘virtue is its own reward.’ You ought to be good disinterestedly, and without thinking what you are to get for it.” “Madam,” said Dr. Johnson, “you are a fool; would you have the boy good for nothing?”

The same lady once consulted the Doctor on the degree of turpitude to be attached to her son’s robbing an orchard. “Madam,” said Johnson, “it all depends upon the weight of the boy. I remember my schoolfellow Davy Garrick, who was always a little fellow, robbing a dozen of orchards with impunity, but the very first time I climbed up an apple tree, for I was always a heavy boy, the bough broke with me, and it was called a judgment. I suppose that’s why Justice is represented with a pair of scales.”

Caleb Whitefoord, the famous punster, once inquired seriously of Dr. Johnson whether he really considered that a man ought to be transported, like Barrington, the pickpocket, for being guilty of a double meaning. “Sir,” said Johnson, “if a man means well, the more he means the better.”

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