Then came old January, wrapped well In many weeds to keep the cold away; Yet did he quake and quiver like to quell, And blow his nayles to warm them if he may; For they were numb’d with holding all the day An hatchet keene, with which he felled wood, And from the trees did lop the needlesse spray; Upon a huge great earth-pot steane he stood, From whose wide mouth there flowed forth the Romane flood. Spenser Laus Deo!—was the first entry by merchants and tradesmen of our forefathers’ days, in beginning their new account-books with the new year. Laus Deo! then, be the opening of this volume of the Every-Day Book, wherein we take further “note of time,” and make entries to the days, and months, and seasons, in “every varied posture, place, and hour.” January, besides the names already mentioned, To this month there is an ode with a verse beautifully descriptive of the Roman symbol of the year: ’Tis he! the two-fac’d Janus comes in view; Wild hyacinths his robe adorn, And snow-drops, rivals of the morn He spurns the goat aside, But smiles upon the new Emerging year with pride: And now unlocks, with agate key, The ruby gates of orient day. CLIMATE.Mr. Luke Howard is the author of a highly useful work, entitled “The Climate of London, deduced from Meteorological Observations, made at different places in the neighbourhood of the Metropolis: London, 1818.” 2 vols. 8vo. Out of this magazine of fact it is proposed to extract, from time to time, certain results which may acquaint general readers with useful knowledge concerning the weather of our latitude, and induce the inquisitive to resort to Mr. Howard’s book, as a careful guide of high authority in conducting their researches. That gentleman, it is hoped, will not deem this an improper use of his labours: it is meant to be, as far as regards himself, a humble tribute to his talents and diligence. With these views, under each month will be given a state of the weather, in Mr. Howard’s own words: and thus we begin. JANUARY WEATHERThe Sun in the middle of this month continues about 8 h. 20 m. above the horizon. The Temperature rises in the day, on an average of twenty years, to 40·28° and falls in the night, in the open country to 31·36°—the difference, 8·92°, representing the mean effect of the sun’s rays for the month, may be termed the solar variation of the temperature. The Mean Temperature of the month, if the observations in this city be included, is 36·34°. But this mean has a range, in ten years, of about 10·25°, which may be termed the lunar variation of the temperature. It holds equally in the decade, beginning with 1797, observed in London, and in that beginning with 1807, in the country. In the former decade, the month was coldest in 1802, and warmest in 1812, and coldest in 1814. I have likewise shown, that there was a tendency in the daily variation of temperature through this month, to proceed, in these respective periods of years, in opposite directions. The prevalence of different classes of winds, in the different periods, is the most obvious cause of these periodical variations of the mean temperature. The Barometer in this month rises, on an average of ten years, to 30·40 in., and falls to 28·97 in.: the mean range is therefore 1·43 in.; but the extreme range in ten years is 2·38 in. The mean height for the month is about 29·79 inches. The prevailing Winds are the class from west to north. The northerly predominate, by a fourth of their amount, over the southerly winds. The average Evaporation (on a total of 30·50 inches for the year) is 0·832 in., and the mean of De Luc’s hydrometer 80. The mean Rain, at the surface of the earth, is 1·959 in.; and the number of days on which snow or rain falls, in this month, averages 14,4. A majority of the Nights in this month have constantly the temperature at or below the foregoing point. Long ere the lingering dawn of that blythe morn Which ushers in the year, the roosting cock, Flapping his wings, repeats his larum shrill; But on that morn no busy flail obeys His rousing call; no sounds but sounds of joy Salute the ear—the first-foot’s That sudden on the floor is welcome heard, Ere blushing maids have braided up their hair; The laugh, the hearty kiss, the good new year From house to house, elates the poor man’s heart, And makes him feel that life has still its joys. The aged and the young, man, woman, child, Unite in social glee; even stranger dogs, Meeting with bristling back, soon lay aside Their snarling aspect, and in sportive chace, Excursive scour, or wallow in the snow. With sober cheerfulness, the grandam eyes Her offspring round her, all in health and peace; And, thankful that she’s spared to see this day Return once more, breathes low a secret prayer, That God would shed a blessing on their heads. Grahame January 1.The Saints of the Roman calendars and martyrologies. So far as the rev. Alban Butler, in his every-day biography of Roman catholic saints, has written their memoirs, their names have been given, together with notices of some, and especially of those retained in the calendar of the church of England from the Romish calendar. Similar notices of others will be offered in continuation; but, on this high festival in the calendar of nature, particular or further remark on the saints’ festivals would interrupt due attention to the season, and therefore we break from them to observe that day which all enjoy in common, New Year’s Day.Referring for the “New-year’s gifts,” the “Candlemas-bull,” and various observances of our ancestors and ourselves, to the first volume of this work, wherein they are set forth “in lively pourtraieture,” we stop a moment to peep into the “Mirror of the Months,” and inquire “Who can see a new year open upon him, without being better for the prospect—without making sundry wise reflections (for any reflections on this subject must be comparatively wise ones) on the step he is about to take towards the goal of his being? Every first of January that we arrive at, is an imaginary mile-stone on the turnpike track of human life; at once a resting place for thought and meditation, and a starting point for fresh exertion in the performance of our journey. The man who does not at least propose to himself to be better this year than he was last, must be either very good, or very bad indeed! And only to propose to be better, is something; if nothing else, it is an acknowledgment of our need to be so, which is the first step towards amendment. But, in fact, to propose to oneself to do well, is in some sort to do well, positively; for there is no such thing as a stationary point in human endeavours; he who is not worse to-day than he was yesterday, is better; and he who is not better, is worse.” It is written, “Improve your time,” in the text-hand set of copies put before us when we were better taught to write than to understand what we wrote. How often these three words recurred at that period without their meaning being discovered! How often and how serviceably they have recurred since to some who have obeyed the injunction! How painful has reflection been to others, who recollecting it, preferred to suffer rather than to do! The author of the paragraph quoted above, expresses forcible remembrance of his youthful pleasures on the coming in of the new year.—“Hail! to thee, January!—all hail! cold and wintry as thou art, if it be but in virtue of thy first day. The day, as the French call it, par excellence, ‘Le jour de l’an.’ Come about me, all ye little schoolboys that have escaped from the unnatural thraldom of your taskwork—come crowding about me, with your untamed hearts shouting in your unmodulated voices, and your happy spirits dancing an untaught measure in your eyes! Come, and help me to speak the praises of new-year’s day!—your day—one of the three which have, of late, become yours almost exclusively, and which have bettered you, and have been bettered themselves, by the change. WASSAIL!The Wassail Bowl. Health, my lord king, the sweet Rowena said, Health, cry’d the chieftain, to the Saxon maid; Then gayly rose, and ’midst the concourse wide, Kiss’d her hale lips, and plac’d her by his side: At the soft scene such gentle thoughts abound, That health and kisses ’mongst the guests went round; From this the social custom took its rise, We still retain, and must for ever prize. Now, on New-year’s-day as on the previous eve, the wassail bowl is carried from door to door, with singing and merriment. In Devonshire, A massy bowl, to deck the jovial day, Flash’d from its ample round a sunlike ray. Full many a cent’ry it shone forth to grace The festive spirit of th’ Andarton race, As, to the sons of sacred union dear, It welcomed with lambs’ wool the rising year. Polwhele. Mr. Brand says, “It appears from Thomas de la Moore, In the “Antiquarian Repertory,” a large assemblage of curious communications, published by Mr. Jeffery, of Pall-mall, in 4 vols. 4to. there is the following paper relating to an ancient carving represented in that work, from whence the above engraving is taken. The verses beneath it are a version of the old lines in Robert of Gloucester’s chronicle, by Mr. Jeffery’s correspondent. For the Antiquarian Repertory.In the parish of Berlen, near Snodland, in the county of Kent, are the vestiges of a very old mansion, known by the name of Groves. Being on the spot before the workmen began to pull down the front, I had the curiosity to examine its interior remains, when, amongst other things well worth observation, appeared in the large oak beam that supported the chimney-piece, a curious piece of carved work, of which the preceding is an exact copy. Its singularity induced me to set about an investigation, which, to my satisfaction, was not long without success. The large bowl in the middle is the figure of the old wassell-bowl, so much the delight of our hardy ancestors, who, on the vigil of the new year, never failed (says my author) to assemble round the glowing hearth with their cheerful neighbours, and then in the spicy wassell-bowl (which testifies the goodness of their hearts) drowned every former animosity—an example worthy modern imitation. Wassell, was the word; Wassell, every guest returned as he took the circling goblet from his friend, whilst song and civil mirth brought in the infant year. This annual custom, says Geoffrey of Monmouth, had its rise from Rouix, or Rowen, or as some will have it, Rowena, daughter of the Saxon Hengist; she, at the command of her father, who had invited the British king Voltigern to a banquet, came in the presence with a bowl of wine, and welcomed him in these words, Louerd king wass-heil; he in return, by the help of an interpreter, answered, Drinc heile; and, if we may credit Robert of Gloster, Ruste hire and sitte hire adoune and glad dronke hire heil And that was tho in this land the verst was-hail As in language of Saroyne that we might evere iwite And so well he paith the fole about, that he is yut vorgute. Thomas De Le Moor, in his “Life of Edward the Second,” says partly the same as Robert of Gloster, and only adds, that Wass-haile and Drinc-hail were the usual phrases of quaffing amongst the earliest civilized inhabitants of this island. The two birds upon the bowl did for some time put me to a stand, till meeting with a communicative person at Hobarrow, he assured me they were two hawks, as I soon plainly perceived by their bills and beaks, and were a rebus of the builder’s name. There was a string from the neck of one bird to the other, which, it is reasonable to conjecture, was to note that they must be joined together to show their signification; admitting this, they were to be red hawks. Upon inquiry, I found a Mr. Henry Hawks, the owner of a farm adjoining to Groves; he assured me, his father kept Grove farm about forty years since, and that it was built by one of their name, and had been in his family upwards of four hundred years, as appeared by an old lease in his possession. The apple branches on each side of the bowl, I think, means no more than that they drank good cider at their Wassells. Saxon words at the extremities of the beam are already explained; and the mask carved brackets beneath correspond with such sort of work before the fourteenth century. T. N. The following pleasant old song, inserted by Mr. Brand, from Ritson’s collection of “Antient Songs,” was met with by the Editor of the Every-day Book, in 1819, at the printing-office of Mr. Rann, at Dudley, printed by him for the Wassailers of Staffordshire and Warwickshire. It went formerly to the tune of “Gallants come away.” A CARROLL FOR A WASSELL-BOWL. A jolly Wassel-Bowl, A Wassel of good ale, Well fare the butler’s soul, That setteth this to sale; Our jolly Wassel. Good Dame, here at your door Our Wassel we begin, We are all maidens poor, We pray now let us in, With our Wassel. Our Wassel we do fill With apples and with spice, Then grant us your good will To taste here once or twice Of our good Wassel. If any maidens be Here dwelling in this house, They kindly will agree To take a full carouse Of our Wassel. Good master, give command, To enter and be bold, With our Wassel. Much joy into this hall With us is entered in, Our master first of all, We hope will now begin, Of our Wassel. And after his good wife Our spiced bowl will try, The Lord prolong your life, Good fortune we espy, For our Wassel. Some bounty from your hands, Our Wassel to maintain. We’ll buy no house nor lands With that which we do gain, With our Wassel. This is our merry night Of choosing King and Queen, Then be it your delight That something may be seen In our Wassel. It is a noble part To bear a liberal mind, God bless our master’s heart, For here we comfort find, With our Wassel. And now we must be gone, To seek out more good cheer; Where bounty will be shown, As we have found it here, With our Wassel. Much joy betide them all, Our prayers shall be still, We hope and ever shall, For this your great good will, To our Wassel. From the “Wassail” we derive, perhaps, a feature by which we are distinguished. An Englishman eats no more than a Frenchman; but he makes yule-tide of all the year. In virtue of his forefathers, he is given to “strong drink.” He is a beer-drinker, an enjoyer of “fat ale;” a lover of the best London porter and double XX, and discontented unless he can get “stout.” He is a sitter withal. Put an Englishman “behind a pipe” and a full pot, and he will sit till he cannot stand. At first he is silent; but as his liquor gets towards the bottom, he inclines towards conversation; as he replenishes, his coldness thaws, and he is conversational; the oftener he calls to “fill again,” the more talkative he becomes; and when thoroughly liquefied, his loquacity is deluging. He is thus in public-house parlours: he is in parties somewhat higher, much the same. The business of dinner draws on the greater business of drinking, and the potations are strong and fiery; full-bodied port, hot sherry, and ardent spirits. This occupation consumes five or six hours, and sometimes more, after dining. There is no rising from it, but to toss off the glass, and huzza after the “hip! hip! hip!” of the toast giver. A calculation of the number who customarily “dine out” in this manner half the week, would be very amusing, if it were illustrated by portraits of some of the indulgers. It might be further, and more usefully, though not so agreeably illustrated, by the reports of physicians, wives, and nurses, and the bills of apothecaries. Habitual sitting to drink is the “besetting sin” of Englishmen—the creator of their gout and palsy, the embitterer of their enjoyments, the impoverisher of their property, the widow-maker of their wives. By continuing the “wassail” of our ancestors, we attempt to cultivate the body as they did; but we are other beings, cultivated in other ways, with faculties and powers of mind that would have astonished their generations, more than their robust frames, if they could appear, would astonish ours. Their employment was in hunting their forests for food, or battling in armour with risk of life and limb. They had no counting-houses, no ledgers, no commerce, no Christmas bills, no letter-writing, no printing, no engraving, no bending over the desk, no “wasting of the midnight oil” and the brain together, no financing, not a hundredth part of the relationships in society, nor of the cares that we have, who “wassail” as they did, and wonder we are not so strong as they were. There were no Popes nor Addisons in the days of Nimrod. The most perfect fragment of the “wassail” exists in the usage of certain corporation festivals. The person presiding stands up at the close of dinner, and drinks from a flaggon usually of silver having a handle on each side, by which he holds it with each hand, and the toast-master announces him as drinking “the health of his brethren out of the ‘loving cup.’” The loving cup, which is the ancient wassail-bowl, is then passed to the guest on his left hand, and by him to his left-hand neighbour, and as it finds its way round the room to each guest in his The subsequent song is sung in Gloucestershire on New-year’s eve:— Wassail! Wassail! over the town, Our toast it is white, our ale it is brown: Our bowl it is made of a maplin tree, We be good fellows all; I drink to thee. Here’s to **** God send our maister a happy New Year; A happy New Year as e’er he did see— With my Wassailing bowl I drink to thee. Here’s to **** God send our mistress a good Christmas pie: A good Christmas pie as e’er I did see— With my Wassailing bowl I drink to thee. Here’s to Filpail, God send our measter us never may fail Of a cup of good beer; I pray you draw near, And then you shall hear our jolly wassail. Be here any maids, I suppose here be some; Sure they will not let young men stand on the cold stone; Sing hey O maids, come trole back the pin, And the fairest maid in the house, let us all in. Come, butler, come bring us a bowl of the best: I hope your soul in Heaven may rest: But if you do bring us a bowl of the small, Then down fall butler, bowl, and all. Hogmany.Of this usage in Scotland, commencing on New-year’s eve, there was not room in the last sheet of the former volume, to include the following interesting communication. It is, here, not out of place, because, in fact, the usage runs into the morning of the New Year. DAFT DAYS—HOGMANY.To the Editor of the Every-Day Book. Sir, The annexed account contains, I believe, the first notice of the acting in our Daft Days. I have put it hurriedly together, but, if of use, it is at your service. I am, Sir, &c. Falkirk, December, 1825. During the early ages of christianity, when its promulgation among the barbarous Celts and Gauls had to contend with the many obstacles which their ignorance and superstition presented, it is very probable that the clergy, when they were unable entirely to abolish pagan rites, would endeavour, as far as possible, to twist them into something of a christian cast; and of the turn which many heathen ceremonies thus received, abundant instances are afforded in the Romish church. The performance of religious MYSTERIES, which continued for a long period, seems to have been accompanied with much licentiousness, and undoubtedly was grafted upon the stock of pagan observances.—It was discovered, however, that the purity of the christian religion could not tolerate them, and they were succeeded by the MORALITIES, the subjects of which were either historical, or some existing abuse, that it was wished The principal dramatis personÆ were a king, a bushop, a burges man, “armed in harness, with a swerde drawn in his hande,” a poor man, and Experience, “clede like ane doctor.” The poor man (who seems to have represented the people) “looked at the king, and said he was not king in Scotland, for there was another king in Scotland that hanged Johne Armstrong with his fellows, Sym the laird, and mony other mae.” He then makes “a long narracione of the oppression of the poor by the taking of the corse-presaunte beits, and of the herrying of poor men by the consistorye lawe, and of mony other abusions of the spiritualitie and church. Then the bushop raised and rebuked him, and defended himself. Then the man of arms alleged the contrarie, and commanded the poor man to go on. The poor man proceeds with a long list of the bushop’s evil practices, the vices of cloisters, &c. This is proved by EXPERIENCE, who, from a New Testament, showes the office of a bishop. The man of arms and burges approve of all that was said against the clergy, and allege the expediency of a reform, with the consent of parliament. The bushop dissents. The man of arms and burges said they were two and he but one, wherefore their voice should have the most effect. Thereafter the king in the play ratified, approved, and confirmed all that was rehearsed.” None of the ancient religious observances, which have escaped, through the riot of time and barbarism, to our day, have occasioned more difficulty than that which forms the subject of these remarks. It is remarkable, that in all disputed etymological investigations, a number of words got as explanatory, are so provokingly improbable, that decision is rendered extremely difficult. With no term is this more the case, than HOGMENAY. So wide is the field of conjecture, as to the signification of this word, that we shall not occupy much space in attempting to settle which of the various etymologies is the most correct. Many complaints were made to the Gallic synods of the great excesses committed on the last night of the year and first of January, by companies of both sexes dressed in fantastic habits, who ran about with their Christmas boxes, calling tire lire, and begging for the lady in the straw both money and wassels. The chief of these strollers was called Rollet Follet. They came into the churches during the vigils, and disturbed the devotions. A stop was put to this in 1598, at the representation of the bishop of Angres; but debarred from coming to the churches, they only became more licentious, and went about the country frightening the people in their houses, so that the legislature having interfered, an end was put to the practice in 1668. The period during the continuance of these festivities corresponded exactly with the present daft days, which, indeed, is nearly a translation of their French name fÊtes de fous. The cry used by the bachelettes during the sixteenth century has also a striking resemblance to the still common cry “hogmenay trololay—gi’ us your white bread and nane o’ your grey,” it being “au gui menez, Rollet Follet, au gui menez, tirÉ lirÉ, mainte du blanc et point du bis.” The word Rollet is, perhaps, a corruption of the ancient Norman invocation of their hero, Rollo. Gui, however, seems to refer to the druidical custom of cutting branches from the mistletoe at the close of the year, which were deposited in the temples and houses with great ceremony. A supposition has been founded upon the reference of this cry to the birth of our Saviour, and the arrival of the wise men from the east; of whom the general belief in the church of Rome is, that they were three in number. Thus the language, as borrowed from the French may be “homme est nÉ, trois rois allois!” A man is born, three kings are come! Others, fond of referring to the dark period of the Goths, imagine that this name had its origin there. Thus, minne was one of the cups drunk at the feast of Yule, as celebrated in the times of heathenism, That the truth lies among these various explanations, there appears no doubt; we however turn to hogmenay among ourselves, and although the mutilated legend which we have to notice remains but as a few scraps, it gives an idea of the existence of a custom which has many points of resemblance to that of France during the fÊtes du fous. It has hitherto escaped the attention of Scottish antiquaries. Every person knows the tenacious adherence of the Scottish peasantry to the tales and observances of auld lang syne. Towards the close of the year many superstitions are to this day strictly kept up among the country people, chiefly as connected with their cattle and crops. Their social feelings now get scope, and while one may rejoice that he has escaped difficulties and dangers during the past year, another looks forward with bright anticipation for better fortune in the year to come. The bannock of the oaten cake gave place a little to the currant loaf and bun, and the amories of every cottager have goodly store of dainties, invariably including a due proportion of Scotch drink. The countenances of all seem to say “Let mirth abound; let social cheer Invest the dawnin’ o’ the year, Let blithsome Innocence appear To crown our joy, Nor envy wi’ sarcastic sneer, Our bliss destroy. When merry Yuleday comes, I trow You’ll scantlings find a hungry mou; Sma’ are our cares, our stomacks fu’ O’ gusty gear An’ kickshaws, strangers to our view Sin’ fairnyear. Then tho’ at odds wi’ a’ the warl, Among oursels we’ll never quarrel Though discard gie a canker’d snarl To spoil our glee, As lang’s there pith into the barrel We’ll drink and gree!” Ferguson’s Daft Days. It is deemed lucky to see the new moon with some money (silver) in the pocket. A similar idea is perhaps connected with the desire to enter the new year rife o’ roughness. The grand affair among the boys in the town is to provide themselves with fausse faces, or masks; and those with crooked horns and beards are in greatest demand. A high paper cap, with one of their great grandfather’s antique coats, then equips them as a guisard—they thus go about the shops seeking their hogmenay. In the carses and moor lands, however, parties of guisards have long kept up the practice in great style. Fantastically dressed, and each having his character allotted him, they go through the farm houses, and unless denied entrance by being told that the OLD STYLE is kept, perform what must once have been a connected dramatic piece. We have heard various editions of this, but the substance of it is something like the following:— One enters first to speak the prologue in the style of the Chester mysteries, called the Whitsun plays, and which appear to have been performed during the mayoralty of John Arneway, who filled that office in Chester from 1268 to 1276. It is usually in these words at present— Rise up gudewife and shake your feathers! Dinna think that we’re beggars, We are bairns com’d to play And for to seek our hogmenay; Redd up stocks, redd up stools, Here comes in a pack o’ fools. Muckle head and little wit stand behint the door, But sic a set as we are, ne’er were here before. One with a sword, who corresponds with the Rollet, now enters and says: Here comes in the great king of Macedon, Who has conquer’d all the world but Scotland alone. When I came to Scotland my heart grew so cold To see a little nation so stout and so bold, So stout and so bold, so frank and so free! Call upon Galgacus to fight wi’ me If national partiality does not deceive us, we think this speech points out the origin of the story to be the Roman invasion under Agricola, and the name of Galgacus (although Galacheus and Saint Lawrence Enter Galgacus. Here comes in Galgacus—wha doesna fear my name? Sword and buckler by my side, I hope to win the game! They close in a sword fight, and in the “hash smash” the chief is victorious. He says: Down Jack! down to the ground you must go— Oh O! what’s this I’ve done? I’ve killed my brother Jack, my father’s only son! Call upon the doctor. Enter Doctor (saying) Here comes in the best doctor that ever Scotland bred. Chief. What can you cure? The doctor then relates his skill in surgery. Chief. What will ye tak to cure this man? Doctor. Ten pound and a bottle of wine. Chief. Will six not do? Doctor. No, you must go higher. Chief. Seven? Doctor. That will not put on the pot, &c. A bargain however is struck, and the Doctor says to Jack, start to your feet and stand! Jack. Oh hon, my back, I’m sairly wounded. Doctor. What ails your back? Jack. There’s a hole in’t you may turn your tongue ten times round it! Doctor. How did you get it? Jack. Fighting for our land. Doctor. How mony did you kill? Jack. I killed a’ the loons save ane, but he ran, he wad na stand. Here, most unfortunately, there is a “hole i’ the ballad,” a hiatus which irreparably closes the door upon our keenest prying. During the late war with France Jack was made to say he had been “fighting the French,” and that the loon who took leg bail was no less a personage than Nap. le grand! Whether we are to regard this as a dark prophetic anticipation of what did actually take place, seems really problematical. The strange eventful history however is wound up by the entrance of Judas with the bag. He says: This character in the piece seems to mark its ecclesiastical origin, being of course taken from the office of the betrayer in the New Testament; whom, by the way, he resembles in another point; as extreme jealousy exists among the party, this personage appropriates to himself the contents of the bag. The money and wassel, which usually consists of farles of short bread, or cakes and pieces of cheese, are therefore frequently counted out before the whole. One of the guisards who has the best voice, generally concludes the exhibition by singing an “auld Scottish sang.” The most ancient melodies only are considered appropriate for this occasion, and many very fine ones are often sung that have not found their way into collections: or the group join in a reel, lightly tripping it, although encumbered with buskins of straw wisps, to the merry sound of the fiddle, which used to form a part of the establishment of these itinerants. They anciently however appear to have been accompanied with a musician, who played the kythels, or stock-and-horn, a musical instrument made of the thigh bone of a sheep and the horn of a bullock. The above practice, like many customs of the olden time, is now quickly falling into disuse, and the revolution of a few years may witness the total extinction of this seasonable doing. That there does still exist in other places of Scotland the remnants of plays performed upon similar occasions, and which may contain many interesting allusions, is very likely. That The kirk of Scotland appears formerly to have viewed these festivities exactly as the Roman church in France did in the sixteenth century; and, as a proof of this, and of the style in which the sport was anciently conducted in the parish of Falkirk, we have a remarkable instance so late as the year 1702. A great number of farmers’ sons and farm servants from the “East Carse” were publicly rebuked before the session, or ecclesiastical court, for going about in disguise upon the last night of December that year, “acting things unseemly;” and having professed their sorrow for the sinfulness of the deed, were certified if they should be found guilty of the like in time coming, they would be proceeded against after another manner. Indeed the scandalized kirk might have been compelled to put the cutty stool in requisition, as a consequence of such promiscuous midnight meetings. The observance of the old custom of “first fits” upon New-year’s day is kept up at Falkirk with as much spirit as any where else. Both Old and New Style have their “keepers,” although many of the lower classes keep them in rather a “disorderly style.” Soon as the steeple clock strikes the ominous twelve, all is running, and bustle, and noise; hot-pints in clear scoured copper kettles are seen in all directions, and a good noggin to the well-known toast, “A gude new year, and a merry han’sel Monday,” is exchanged among the people in the streets, as well as friends in the houses. On han’sel Monday O. S. the numerous colliers in the neighbourhood of the town have a grand main of cocks; but there is nothing in these customs peculiar to the season. Falkirk, 1825. J. W. R. ANNUAL JOCULAR TENURE.The following are recorded particulars of a whimsical custom in Yorkshire, by which a right of sheep-walk is held by the tenants of a manor:— Hutton Conyers, Com. York. Near this town, which lies a few miles from Ripon, there is a large common, called Hutton Conyers Moor, whereof William Aislabie, esq. of Studley Royal, (lord of the manor of Hutton Conyers,) is lord of the soil, and on which there is a large coney-warren belonging to the lord. The occupiers of messuages and cottages within the several towns of Hutton Conyers, Baldersby, Rainton, Dishforth, and Hewick, have right of estray for their sheep to certain limited boundaries on the common, and each township has a shepherd. The lord’s shepherd has a preeminence of tending his sheep on every part of the common; and wherever he herds the lord’s sheep, the several other shepherds are to give way to him, and give up their hoofing-place, so long as he pleases to depasture the lord’s sheep thereon. The lord holds his court the first day in the year, to entitle those several townships to such right of estray; the shepherd of each township attends the court, and does fealty, by bringing to the court a large apple-pie, and a twopenny sweetcake, (except the shepherd of Hewick, who compounds by paying sixteen pence for ale, which is drank as after mentioned,) and a wooden spoon; each pie is cut in two, and divided by the bailiff, one half between the steward, bailiff, and the tenant of the coney-warren before mentioned, and the other half into six parts, and divided amongst the six shepherds of the above mentioned six townships. In the pie brought by the shepherd of Rainton an inner one is made, filled with prunes. The cakes are divided in the same manner. The bailiff of the manor provides furmety and mustard, and delivers to each shepherd a slice of cheese and a penny roll. The furmety, well mixed with mustard, is put into an earthen pot, and placed in a hole in the ground, in a garth belonging to the bailiff’s house; to which place the steward of the court, with the bailiff, tenant of the warren, and six shepherds, adjourn with their respective wooden spoons. The bailiff provides spoons for the stewards, the tenant of the warren, and himself. The steward first pays respect to the furmety, by taking a large spoonful, the bailiff has the next honour, the tenant of the warren next, then the shepherd of Hutton Conyers, and afterwards the other shepherds by regular turns; then each person is served with a glass of ale, (paid for by the sixteen pence brought by the Hewick shepherd,) and the health of the lord of the manor is drank; then they adjourn back to the bailiff’s house, and the further business of the court is proceeded in. Each pie contains about a peck of flour, is about sixteen or eighteen inches NEW-YEAR’S DAY IN SUSSEX.To the Editor of the Every-Day Book. Sir, A practice which well deserves to be known and imitated is established at Maresfield-park, Sussex, the seat of sir John Shelley, bart. M. P. Rewards are annually given on New-year’s day to such of the industrious poor in the neighbourhood as have not received parish relief, and have most distinguished themselves by their good behaviour and industry, the neatness of their cottages and gardens, and their constant attendance at church, &c. The distribution is made by lady Shelley, assisted by other ladies; and it is gratifying to observe the happy effects upon the character and disposition of the poor people with which this benevolent practice has been attended during the few years it has been established. Though the highest reward does not exceed two guineas, yet it has excited a wonderful spirit of emulation, and many a strenuous effort to avoid receiving money from the parish. Immediately as the rewards are given, all the children belonging to the Sunday-school and national-school lately established in the parish, are set down to a plentiful dinner in the servants’ hall; and after dinner they also receive prizes for their good conduct as teachers, and their diligence as scholars. I am, &c. ODE TO THE NEW YEAR. A Gentleman of Literary Habits For the Every-day Book. All hail to the birth of the year, See golden haired Phoebus afar; Prepares to renew his career, And is mounting his dew spangled car. Stern Winter congeals every brook, That murmured so lately with glee; And places a snowy peruke, On the head of each bald pated tree. Now wild duck and widgeon abound, Snipes sit by the half frozen rills Where woodcocks are frequently found, That sport such amazing long bills. The winds blow out shrilly and hoarse, And the rivers are choking with ice; And it comes as a matter of course, That Wallsends are rising in price. Alas! for the poor! as unwilling I gaze on each famishing group; I never miss giving a shilling, To the parish subscription for soup. The wood pigeon, sacred to love, Is wheeling in circles on high; How charming he looks in the grove! How charming he looks in the pie! Now gone is St. Thomas’s day, The shortest, alas! in the year. And Christmas is hasting away, With its holly and berries and beer, And the old year for ever is gone, With the tabor, the pipe, and the dance; And gone is our collar of brawn, And gone is the mermaid to France. The scythe and the hour glass of time, Those fatal mementos of woe, Seem to utter in accents sublime, “We are all of us going to go!” We are truly and agreeably informed by the “Mirror of the Months,” that “Now periodical works put on their best attire; the old ones expressing their determination to become new, and the new NATURALISTS’ CALENDAR.Under this head it is proposed to place the “Mean temperature of every day in the Year for London and its environs, on an average of Twenty Years,” as deduced by Mr. Howard, from observations commencing with the year 1797, and ending with 1816. For the first three years, Mr. Howard’s observations were conducted at Plaistow, a village about three miles and a half N. N. E. of the Royal Observatory at Greenwich, four miles E. of the edge of London, with the Thames a mile and a half to the S., and an open level country, for the most part well-drained land, around it. The thermometer was attached to a post set in the ground, under a Portugal laurel, and from the lowness of this tree, the whole instrument was within three feet of the turf; it had the house and offices, buildings of ordinary height, to the S. and S. E. distant about twenty yards, but was in other respects freely exposed. For the next three years, the observations were made partly at Plaistow and partly at Mr. Howard’s laboratory at Stratford, a mile and a half to the N. W., on ground nearly of the same elevation. The thermometer had an open N. W. exposure, at six feet from the ground, close to the river Lea. The latter observations were made at Tottenham-green, four miles N. of London, which situation, as the country to the N. W. especially is somewhat hilly and more wooded, Mr. Howard considers more sheltered than the former site; the elevation of the ground is a trifle greater, and the thermometer was about ten feet from the general level of the garden before it, with a very good exposure N., but not quite enough detached from the house, having been affixed to the outer door-case, in a frame which gave it a little projection, and admitted the air behind it. On this day, then, the average of these twenty years’ observations gives Mean Temperature 36·57. It is, further, proposed to notice certain astronomical and meteorological phenomena; the migration and singing of birds; the appearance of insects; the leafing and flowering of plants; and other particulars peculiar to animal, vegetable, and celestial existences. These observations will only be given from sources thoroughly authentic, and the authorities will be subjoined. Communications for this department will be gladly received. January 2.St. Concord.Is said, by his English biographer Butler, to have been a sub-deacon in a desert, martyred at Spoletto, about the year 178; whereto the same biographer adds, “In the Roman Martyrology his name occurs on the first, in some others on the second of January.” The infallible Roman church, to end the discord, rejects the authority of the “Roman Martyrology” and keeps the festival of Concord on the second of January. NATURALISTS’ CALENDAR.Mean Temperature 35·92. January 3.THE RIDDLE OF THE YEAR, |
6. | Coach and Horses, | Ram’s horns. |
7. | Castle, | Ram’s horns. |
8. | Red Lion, | Ram’s horns. |
9. | Wrestler’s, | Stag’s horns. |
10. | Bull, | Stag’s horns. |
11. | Lord Nelson, | Stag’s horns. |
12. | Duke of Wellington, | Stag’s horns. |
This house is at the bottom of Highgate Hill, towards Finchley, in the angle formed by the intersection of the old road
13. | Crown, | Stag’s horns. This is the first public house in Highgate coming from Holloway. |
14. | Duke’s Head, | Stag’s horns. |
15. | Cooper’s Arms, | Ram’s horns. |
16. | Rose and Crown, | Stag’s horns. |
17. | Angel, | Stag’s horns. |
18. | Flask, | Ram’s horns. |
This old house is now shut up. It is at the top of Highgate Hill, close by the pond, which was formed there by a hermit, who caused gravel to be excavated for the making of the road from Highgate to Islington, through Holloway. Of this labour old Fuller speaks, he calls it a “two-handed charity, providing water on the hill where it was wanting, and cleanliness in the valley which before, especially in winter, was passed with difficulty.”
19. | Fox and Crown, | Ram’s Horns. |
This house, commonly called the “Fox” and the “Fox under the Hill,” is nearly at the top of the road from Kentish Town to Highgate, and though not the most remarked perhaps, is certainly the most remarkable house for “swearing on the horns.” Guiver, the present landlord, (January 1826) came to the house about Michaelmas 1824, and many called upon him to be sworn in; not having practised he was unqualified to indulge the requisitionists, and very soon finding, that much of the custom of his house depended on the “custom of Highgate,” and imagining that he had lost something by his indifference to the usage, he boldly determined to obtain “indemnity for the past, and security for the future.” Thereupon he procured habiliments, and an assistant, and he is now an office-bearer as regards the aforesaid “manner” of Highgate, and exercises his faculties so as to dignify the custom. Robed in a domino with a wig and mask, and a book wherein is written the oath, he recites it in this costume as he reads it through a pair of spectacles. The staff with “the horns” is held by an old villager who acts as clerk, and at every full stop, calls aloud, “Amen!” This performance furnishes the representation of the present engraving from a sketch by Mr. George Cruikshank. He has waggishly misrepresented one of the figures, which not being the landlord, who is the most important character, no way affects the general fidelity of the scenes sometimes exhibited in the parlour of the Fox and Crown.
It is not uncommon for females to be “sworn at Highgate.” On such occasions the word “daughter” is substituted for “son,” and other suitable alterations are made in the formality. Anciently there was a register kept at the gate-house, wherein persons enrolled their names when sworn there, but the book unaccountably disappeared many years ago.—Query. Is it in Mr. Upcott’s collection of autographs?
There seems to be little doubt, that the usage first obtained at the Gate-house; where, as well as in other public houses, though not in all, at this time, deputies are employed to swear in. An old inhabitant, who formerly kept a licensed house, says, “In my time nobody came to Highgate in any thing of a carriage, without being called upon to be sworn in. There was so much doing in this way at one period, that I was obliged to hire a man as a ‘swearer-in:’ I have sworn in from a hundred to a hundred and twenty in a day. Bodies of tailors used to come up here from town, bringing five or six new shopmates with them to be sworn; and I have repeatedly had parties of ladies and gentlemen in private carriages come up purposely to be made free of Highgate in the same way.”
Officers of the guards and other regiments repeatedly came to the Gate-house and called for “the horns.” Dinner parties were formed there for the purpose of initiating strangers, and as pre-requisite for admission to sundry convivial societies, now no more, the freedom of Highgate was indispensable.
Concerning the origin of this custom, there are two or three stories. One is, that it was devised by a landlord, who had lost his licence, as a means of covering the sale of his liquors; to this there seems no ground of credit.
Another, and a probable account, is, to this effect—That Highgate being the place nearest to London where cattle rested on their way from the north for sale in Smithfield, certain graziers were accustomed to put up at the Gate-house for the night, but as they could not wholly exclude
It is imagined by some, because it is so stated in a modern book or two as likely, that the horns were adopted to swear this whimsical oath upon, because it was tendered at the parish of Horns-ey, wherein Highgate is situated.
The reader may choose either of these origins; he has before him all that can be known upon the subject.
An anecdote related by Mrs. Southo of the Red Lion and Sun, may, or may not, be illustrative of this custom. She is a native of Hoddesdon in Hertfordshire, where her father kept the Griffin, and she says, that when any fresh waggoner came to that house with his team, a drinking horn, holding about a pint, fixed on a stand made of four rams’ horns, was brought out of the house, and elevated above his head, and he was compelled to pay a gallon of beer, and to drink out of the horn. She never heard how the usage originated; it had been observed, and the stand of rams’ horns had been in the house, from time immemorial.
NATURALISTS’ CALENDAR.
Mean Temperature 35·52.
January 18.
St. Priscian.
In the church of England calendar.
Old Twelfth Day.
This is still observed in some parts of England.
Don Sebastian.
In default of holiday making by the editor, who during the Christmas season has been employed in finishing the indexes, which will be in the readers’ hands in few days to enable them to complete the first volume of this work, he has now and then turned to his collections to relieve the wearisomeness of his occupation, and finding the following anecdote in “The Times” of Dec. 1825, he subjoins from his stores an illustration of the curious fact it relates to. “It may be mentioned,” The Times says, “as a singular species of infatuation, that many Portuguese residing in Brazil as well as Portugal, still believe in the coming of Sebastian, the romantic king, who was killed in Africa about the year 1578, in a pitched battle with the emperor Muley Moluc. Some of these old visionaries will go out, wrapped in their large cloaks, on a windy night, to watch the movements of the heavens, and frequently, if an exhalation is seen flitting in the air, resembling a falling star, they will cry out, “there he comes!” Sales of horses and other things are sometimes effected, payable at the coming of king Sebastian. It was this fact that induced Junot, when asked what he would be able to do with the Portuguese, to answer, what can I do with a people who are still waiting for the coming of the Messiah and king Sebastian?”
This superstitious belief is mentioned in a MS. Journal of a Residence at Lisbon in 1814, written by an individual personally known to the editor, who extracts from the narrative as follows:—
It is the daily practice at Lisbon for the master of the family to cater for the wants of his table himself. According to ancient usage, he must either employ and pay a porter to carry home his purchases at market, or send a servant for them. A certain doctor, well known to be a lover of fish, and an enthusiastic expectant of Don Sebastian, was watched several days in the fish market by some knavish youths, who contrived a trick upon him. One morning, they observed him very intent upon a fine large fish, yet disagreeing with the fishmonger as to its price. One of these knaves managed to inform the man, if he would let the doctor have the fish at his own price he would pay the difference, and the fishmonger soon concluded the bargain with the doctor. As soon as he was gone, one of the party, without the fishmonger’s knowledge, insinuated down the fish’s throat a scroll of parchment curiously packed, and shortly afterwards, the doctor’s servant arrived for his master’s purchase. On opening the fish, in order to its being cooked, the parchment deposit was found, and the credulous man, to his astonishment and delight, read as follows:—
“Worthy and well-beloved Signor: —— ——, respected by the saints and now
“Sebastian.”
The trick succeeded; for the next day the doctor left Lisbon as privately as possible, while his trepanners who had watched him quickly followed, two in a boat hired for the purpose, and two on shore, to make a signal. The boat arrived at the appointed hour, and the doctor expected nothing less than the landing of the long expected and well-beloved Sebastian. It reached the shore, and by those who stepped out and their confederates concealed on the beach, the doctor was eased of some doubloons he had with him, received a cool dip in the water, and was left on the beach to bewail his folly. The story soon got wind, and now (in 1814) there are wags who, when they observe the doctor coming, affect to see something in the sky; this hint concerning Don Sebastian’s appearance is usually intimated beyond the reach of the doctor’s cane.
NATURALISTS’ CALENDAR.
Mean Temperature 36·12.
January 19.
Feast of Lanthorns.
This is a festival with the Chinese on the fifteenth day of the first month of their year. It is so called from the great number of lanthorns hung out of the houses, and in the streets; insomuch that it rather appears a season of madness, than of feasting. On this day are exposed lanthorns of all prices, whereof some are said to cost two thousand crowns. Some of their grandees retrench somewhat every day out of their table, their dress, their equipage, &c. to appear the more magnificent in lanthorns. They are adorned with gilding, sculpture, painting, japanning, &c. and as to their size, it is extravagant; some are from twenty-five to thirty feet diameter; they represent halls and chambers. Two or three such machines together would make handsome houses. In lanthorns of these dimensions the Chinese are able to eat, lodge, receive visits, have balls, and act plays. The great multitude of smaller lanthorns usually consist of six faces or lights, each about four feet high, and one and a half broad, framed in wood finely gilt and adorned; over these are stretched a fine transparent silk, curiously painted with flowers, trees, and sometimes human figures. The colours are extremely bright; and when the torches are lighted, they appear highly beautiful and surprising.
French Lark Shooting.
To the gentleman whose letter from Abbeville, descriptive of “Wild fowl shooting in France,” is on p. 1575 of vol. I., the editor is indebted for another on “Lark shooting,” which is successfully practised there by a singular device unknown to sportsmen in this country.
Innocent of trade, unskilled in commerce,
To whom a glass or toy unknown before
Is wonderful, give freely, flocks and fruits
To gain mere baubles; so, these silly birds
Attracted by the glisten of the twirler,
Hover above the passing strange decoy,
Intent to gaze, and fall the gunner’s prey.
*
Abbeville.
Dear Sir,
If I do not send you your wished for wood cuts I at least keep my promise of letting you hear from me. I told you in my last you should have something about our lark-shooting, and so you shall, and at this time too; though I assure you writing flying as I almost do, is by no means so agreeable to me as shooting flying, which is the finest sport imaginable. When I come home I will tell you all about it, for the present I can only acquaint you with enough to let you into the secret of the enjoyment that I should always find in France, if I had no other attraction to the country. I must “level” at once, for I have no time to spare, and so “here goes,” as the boy says.
Partridge and quail shooting cease in this delightful part of the world about the middle of October, for by that time the partridges are so very wild and wary that there is no getting near them. The reason of this is, that our fields here are all open without either hedge or ditch, and when the corn and hemp are off, the stubble is pulled up so close by the poor people for fuel, that there is no cover for partridges; as to the quails, they are all either “killed off,” or take their departure for a wilder climate; and then there is nothing left for the French gentry to amuse themselves with but lark-shooting. These birds are attracted to any given spot in great numbers by a singular contrivance, called a miroir. This is a small machine, made of a piece of mahogany,
By pulling a string fastened to the spindle, the miroir twirls, and the reflected light unaccountably attracts the larks, who hover over it, and become a mark for the sportsman. In this way I have had capital sport. A friend of mine actually shot six dozen before breakfast. While he sat on the ground he pulled the twirler himself, and his dogs fetched the birds as they dropped. However, I go on in the common way, and employ a boy to work the twirler. Ladies often partake in the amusement on a cold dry morning, not by shooting but by watching the sport. So many as ten or a dozen parties are sometimes out together, firing at a distance of about five hundred yards apart, and in this way the larks are constantly kept on the wing. The most favourable mornings are when there is a gentle light frost, with little or no wind, and a clear sky—for when there are clouds the larks will not approach. One would think the birds themselves enjoyed their destruction, for the fascination of the twirler is so strong, as to rob them of the usual “fruits of experience.” After being fired at several times they return to the twirler, and form again into groupes above it. Some of them even fly down and settle on the ground, within a yard or two of the astonishing instrument, looking at it “this way and that way, and all ways together,” as if nothing had happened.
Larks in France fetch from three to four sous a piece. In winter, however, when they are plentiful, they are seldom eaten, because here they are always dressed with the trail, like snipes and woodcocks; but for this mode of cooking they are not fitted when the snow is on the ground, because they are then driven to eat turnip-tops, and other watery herbs, which communicate an unpleasant flavour to the trail. Were you here at the season, to eat larks in their perfection, and dressed as we dress them, I think your praise of the cooking would give me the laugh against you, if you ever afterwards ventured to declaim against the use of the gun, which, next to my pencil, is my greatest hobby. I send you a sketch of the sport, with the boy at the twirler—do what you like with it.
I rather think I did not tell you in my last, that the decoy ducks, used in wild-fowl shooting, are made of wood—any stump near at hand is hacked out any how for the body, while a small limb of any tree is thrust into the stump for the duck’s neck, and one of the side branches left short makes his head. These ducks answer the purpose with their living prototypes, who fly by moonlight, and have not a perfect view, and don’t stay for distinctions, like philosophers.
It will not be long before I’m off for England, and then, &c.
I am, &c.
J. H. H.
NATURALISTS’ CALENDAR.
Mean Temperature 37·02.
January 20.
Fabian.
In the church of England calendar.
DEDICATION.
The dedication of each day in the year, by the Romish church, in honour of a saint, which converts every day into a festival, is a fact pretty well known to the readers of the Every-Day Book. It is also generally known, that in certain almanacs every part of the human body is distributed among the days throughout the year, as subjects of diurnal influence; but it is not perhaps so well known, that
Right Hand.
The top joint of the thumb is dedicated to God; the second joint to the Virgin; the top joint of the fore finger to Barnabas, the second joint to John, the third to Paul; the top joint of the second finger to Simeon Cleophas, the second joint to Tathideo, the third to Joseph; the top joint of the third finger to Zaccheus, the second to Stephen, the third to Luke; the top joint of the little finger to Leatus, the second to Mark, the third joint to Nicodemus.
Left Hand.
The top joint of the thumb is dedicated to Christ, the second joint to the Virgin; the top joint of the fore finger to St. James, the second to St. John the evangelist, the third to St. Peter; the first joint of the second finger to St. Simon, the second joint to St. Matthew, the third to St. James the great; the top joint of the third finger to St. Jude, the second joint to St. Bartholomew, the third to St. Andrew; the top joint of the little finger to St. Matthias, the second joint to St. Thomas, the third joint to St. Philip.
NATURALISTS’ CALENDAR.
Mean Temperature 36·92.
January 21.
St. Agnes.
In the church of England calendar.
How to sleep well in cold weather.
Obtain a free circulation of the blood by walking, or other wholesome exercise, so as to procure a gentle glow over the entire surface of the body. Hasten to your chamber, undress yourself quickly, and jump into bed without suffering its temperature to be heightened by the machine called a warming-pan. Your bed will be warmed by your own heat, and if you have not eaten a meat supper, or drank spirits, you will sleep well and warm all night. Calico sheets are adapted to this season—blankets perhaps are better; but as they absorb perspiration they should be washed before they come into use with sheets in summer time.
Extraordinary sleeper.
Samuel Clinton, of Timbury, near Bath, a labouring man, about twenty-five years of age, had frequently slept, without intermission, for several weeks. On the 13th of May, 1694, he fell into a profound sleep, out of which he could by no means be roused by those about him; but after a month’s time, he rose of himself, put on his clothes, and went about his business as usual. From that time to the 9th of April following he remained free from any extraordinary drowsiness, but then fell into another protracted sleep. His friends were prevailed on to try what remedies might effect, and accordingly he was bled, blistered, cupped, and scarified, but to no purpose. In this manner he lay till the 7th of August, when he awaked, and went into the fields, where he found people busy in getting in the harvest, and remembered that when he fell asleep they were sowing their oats and barley. From that time he remained well till the 17th of August, 1697, when he complained of a shivering, and, after some disorder of the stomach, the same day fell fast asleep again. Dr. Oliver went to see him; he was then in an agreeable warmth, but without the least sign of his being sensible; the doctor then held a phial of sal-ammoniac under his nose, and injected about half an ounce up one of his nostrils, but it only made his nose run and his eyelids shiver a little. The doctor then filled his nostrils with powder of white hellebore, but the man did not discover the least uneasiness. About ten days after, the apothecary took fourteen ounces of blood from his arm without his making the least motion during the operation. The latter end of September Dr. Oliver again visited him, and a gentleman present ran a large pin into his arm to the bone, but he gave not the least sign of feeling. In this manner he lay till the 19th of November, when his mother hearing him make a noise ran immediately to him, and asked him how he did, and what he would have to eat? to which he replied,
NATURALISTS’ CALENDAR.
Mean Temperature 37·35.
January 22.
St. Vincent.
In the church of England calendar.
Skating on the Serpentine.
The Serpentine—which is not serpentine
When frozen, every skater claims as his,
In right of common, there to intertwine
With countless crowds, and glide upon the ice.
Lining the banks, the timid and unwilling
Stand and look on, while some the fair entice
By telling, “yonder skaters are quadrilling”—
And here the skateless hire the “best skates” for a shilling.
*
A hard frost is a season of holidays in London. The scenes exhibited are too agreeable and ludicrous for the pen to describe. They are for the pencil; and Mr. Cruikshank’s is the only one equal to the series. In a work like this there is no room for their display, yet he has hastily essayed the preceding sketch in a short hour. It is proper to say, that however gratifying the representation may be to the reader, the friendship that extorted it is not ignorant that scarcely a tithe of either the time or space requisite has been afforded Mr. Cruikshank for the subject. It conveys some notion however of part of the doings on “the Serpentine in Hyde-park” when the thermometer is below “freezing,” and every drop of water depending from trees and eaves becomes solid, and hangs
The ice-bound Serpentine is the resort of every one who knows how or is learning to skate, and on a Sunday its broad surface is covered with gazers who have “as much right” to be on it as skaters, and therefore “stand” upon the right to interrupt the recreation they came to see. This is especially the case on a Sunday. The entire of this canal from the wall of Kensington-gardens to the extremity at the Knightsbridge end was, on Sunday the 15th of January, 1826, literally a mob of skaters and gazers. At one period it was calculated that there were not less than a hundred thousand persons upon this single sheet of ice.
The coachmen on the several roads, particularly on the western and northern roads, never remembered a severer frost than they experienced on the Sunday night just mentioned. Those who recollected that of 1814, when the Thames was frozen over, and booths raised on the ice, declared that they did not feel it so severely, as it did not come on so suddenly. The houses and trees in the country had a singular appearance on the Monday, owing to the combination of frost and fog; the trees, and fronts of houses, and even the glass was covered with thick white frost, and was no more transparent than ground-glass.
Butchers, in the suburbs, where the frost was felt more keenly than in the metropolis, were obliged to keep their shops shut in order to keep out the frost; many of them carried the meat into their parlours, and kept it folded up in cloths round the fires, and unfolded it as their customers came in and required it. The market gardeners also felt the severity of the weather—it stopped their labours, and some of the men, attended by their wives, went about in parties, and with frosted greens fixed at the tops of rakes and hoes, uttered the ancient cry of “Pray remember the gardeners! Remember the poor frozen out gardeners!”
The Apparition.
With clouds had veil’d her light,
The clock struck twelve, when, lo! I saw
A very chilling sight.
Like icicles its hair;
For mantle, it appeared to me
A sheet of ice to wear.
I’ faith, I’ll not dissemble,
My teeth all chatter’d in my head,
And every joint did tremble.
And whither do you go?”
Methought the phantom thus replied,
“My name is Sally Snow;
My mother’s name was Water;
Old parson Winter married them,
And I’m their hopeful Daughter.
My dad the match condemns;
I’ve run from home to-night to meet
My love upon the Thames.”
This answer just to cast in,
“I hope, if John and you unite,
Your union wo’n’t be lasting!
But ill you’d do, that I know;
For surely Jackey Frost must be
A very slippery fellow.”
My wonder now increases;
For she I took to be a maid,
Then tumbled into pieces!
His foremost cock-crow barter;
But what I saw, and now describe,
Resolv’d itself to water.
Great Frost, 1814.
The severest and most remarkable frost in England of late years, commenced in December, 1813, and generally called “the Great Frost in 1814,” was preceded by a great fog, which came on with the evening of the 27th of December, 1813. It is described as a darkness that might be felt. Cabinet business of great importance had been transacted, and lord Castlereagh left London about two hours before, to embark for the continent. The prince regent, (since George IV.) proceeding towards Hatfield on a visit to the marquis of Salisbury, was obliged to return to Carlton-house, after being absent several hours, during which period the carriages had not reached beyond Kentish-town, and one of the outriders fell into a ditch. Mr. Croker, secretary of the admiralty, on a visit northward, wandered likewise several hours in making a progress not more than three or four miles, and was likewise compelled to put back. It was “darkness that might be felt.”
On most of the roads, excepting the high North-road, travelling was performed with the utmost danger, and the mails were greatly impeded.
On the 28th, the Maidenhead coach coming to London, missed the road near Hartford bridge and was overturned. Lord Hawarden was among the passengers, and severely injured.
On the 29th, the Birmingham mail was nearly seven hours in going from the Post-office to a mile or two below Uxbridge, a distance of twenty miles only: and on this, and other evenings, the short stages in the neighbourhood of London had two persons with links, running by the horses’ heads. Pedestrians carried links or lanterns, and many, who were not so provided, lost themselves in the most frequented, and at other times well-known streets. Hackney-coachmen mistook the pathway for the road, and the greatest confusion prevailed.
On the 31st, the increased fog in the metropolis was, at night, truly alarming. It required great attention and thorough knowledge of the public streets to proceed any distance, and persons who had material business to transact were unavoidably compelled to carry torches. The lamps appeared through the haze like small candles. Careful hackney-coachmen got off the box and led their horses, while others drove only at a walking pace. There were frequent meetings of carriages, and great mischief ensued. Foot passengers, alarmed at the idea of being run down, exclaimed, “Who is coming?”—“Mind!”—“Take care!” &c. Females who ventured abroad were in great peril; and innumerable people lost their way.
After the fogs, there were heavier falls of snow than had been within the memory of man. With only short intervals, it snowed incessantly for forty-eight hours, and this after the ground was covered with ice, the result of nearly four weeks continued frost. During this long period, the wind blew almost continually from the north and north-east, and the cold was intense. A short thaw of about one day, rendered the streets almost impassable. The mass of snow and water was so thick, that hackney-coaches with an additional horse, and other vehicles, could scarcely plough their way through. Trade and calling of all kinds in the streets were nearly stopped, and considerably increased the distresses of the industrious. Few carriages, even stages, could travel the roads, and those in the neighbourhood of London seemed deserted. From many buildings, icicles, a yard and a half long, were seen suspended. The water-pipes to the houses were all frozen, and it became necessary to have plugs in the streets for the supply of all ranks of inhabitants. The Thames, from London Bridge to Blackfriars, was completely blocked up at ebb-tide for nearly a fortnight. Every pond and river near the metropolis was completely frozen.
Skating was pursued with great avidity on the Canal in St. James’s, and the Serpentine in Hyde-park. On Monday the 10th of January, the Canal and the Basin in the Green-park were conspicuous for the number of skaters, who administered to the pleasure of the throngs on the banks; some by the agility and grace of their evolutions, and others by tumbles and whimsical accidents from clumsy attempts. A motley collection of all orders seemed eager candidates for applause. The sweep, the dustman, the drummer, the beau, gave evidence of his own good opinion, and claimed that of the belles who viewed his movements. In Hyde-park, a more distinguished order of visitors crowded the banks of the Serpentine. Ladies, in robes of the richest fur, bid defiance to the wintry winds, and ventured on the frail surface. Skaters, in great
On the 20th, in consequence of the great accumulation of snow in London, it became necessary to relieve the roofs of the houses by throwing off the load collected upon them. By this means the carriage-ways in the middle of the streets were rendered scarcely passable; and the streams constantly flowing from the open plugs, added to the general mass of ice.
Many coach proprietors, on the northern and western roads, discontinued to run their coaches. In places where the roads were low, the snow had drifted above carriage height. On Finchley-common, by the fall of one night, it lay to a depth of sixteen feet, and the road was impassable even to oxen. On Bagshot-heath and about Esher and Cobham the road was completely choked up. Except the Kent and Essex roads, no others were passable beyond a few miles from London. The coaches of the western road remained stationary at different parts. The Windsor coach was worked through the snow at Colnbrook, which was there sixteen feet deep, by employing about fifty labourers. At Maidenhead-lane, the snow was still deeper; and between Twyford and Reading it assumed a mountainous appearance. Accounts say that, on parts of Bagshot-heath, description would fail to convey an adequate idea of its situation. The Newcastle coach went off the road into a pit upwards of eight feet deep, but without mischief to either man or horse. The middle North-road was impassable at Highgate-hill.
On the 22d of January, and for some time afterwards, the ice on the Serpentine in Hyde-park bore a singular appearance, from mountains of snow which sweepers had collected together in different situations. The spaces allotted for the skaters were in circles, squares, and oblongs. Next to the carriage ride on the north side, many astonishing evolutions were performed by the skaters. Skipping on skates, and the Turk-cap backwards, were among the most conspicuous. The ice, injured by a partial thaw in some places, was much cut up, yet elegantly dressed females dashed between the hillocks of snow, with great bravery.
At this time the appearance of the river Thames was most remarkable. Vast pieces of floating ice, laden generally with heaps of snow, were slowly carried up and down by the tide, or collected where the projecting banks or the bridges resisted the flow. These accumulations sometimes formed a chain of glaciers, which, uniting at one moment, were at another cracking and bounding against each other in a singular and awful manner with loud noise. Sometimes these ice islands rose one over another, covered with angry foam, and were violently impelled by the winds and waves through the arches of the bridges, with tremendous crashes. Near the bridges, the floating pieces collected about mid-water, or while the tide was less forcible, and ranged themselves on each other; the stream formed them into order by its force as it passed, till the narrowness of the channel increased the power of the flood, when a sudden disruption taking place, the masses burst away, and floated off. The river was frozen over for the space of a week, and a complete Frost Fair held upon it, as will be mentioned presently.
Since the establishment of mail-coaches correspondence had not been so interrupted as on this occasion. Internal communication was completely at a stand till the roads could be in some degree cleared. The entire face of the country was one uniform sheet of snow; no trace of road was discoverable.
The Post-office exerted itself to have the roads cleared for the conveyance of the mails, and the government interfered by issuing instructions to every parish in the kingdom to employ labourers in reopening the ways.
In the midland counties, particularly on the borders of Northamptonshire and Warwickshire, the snow lay to a height
The Cambridge mail coach coming to London, sunk into a hollow of the road, and remained with the snow drifting over it, from one o’clock to nine in the morning, when it was dragged out by fourteen waggon horses. The passengers, who were in the coach the whole of the time, were nearly frozen to death.
On the 26th, the wind veered to the south-west, and a thaw was speedily discernible. The great fall of the Thames at London-bridge for some days presented a scene both novel and interesting. At the ebbing of the tide, huge fragments of ice were precipitated down the stream with great violence, accompanied by a noise, equal to the report of a small piece of artillery. On the return of the tide, they were forced back; but the obstacles opposed to their passage through the arches were so great, as to threaten a total stoppage to the navigation of the river. The thaw continued, and these appearances gradually ceased.
On the 27th, 28th, and 29th, the roads and streets were nearly impassable from floods, and the accumulation of snow. On Sunday the 30th a sharp frost set in, and continued till the following Saturday evening, the 5th of February.
The Falmouth mail coach started from thence for Exeter, after having proceeded a few miles was overturned, without material injury to the passengers. With the assistance of an additional pair of horses it reached the first stage; after which all endeavours to proceed were found perfectly useless, and the letters were sent to Bodmin by the guard on horseback. The Falmouth and Plymouth coach and its passengers were obliged to remain at St. Austell.
At Plymouth, the snow was nearly four feet high in several of the streets.
At Liverpool, on the 17th of January, Fahrenheit’s thermometer, in the AthenÆum, stood at fifteen degrees; seven below the freezing point. From the ice accumulated in the Mersey, boats could not pass over. Almost all labour without doors was at a stand.
At Gloucester, Jan. 17. The severity of the frost had not been exceeded by any that preceded it. The Severn was frozen over, and people went to Tewkesbury market across the ice on horseback. The cold was intense. The thermometer, exposed in a north-eastern aspect, stood at thirteen degrees, nine below the freezing point. On the eastern coast, it stood as low as nine and ten; a degree of cold unusual in this county.
Bristol, Jan. 18. The frost continued in this city with the like severity. The Floating Harbour from Cumberland basin to the Feeder, at the bottom of Avon-street, was one continued sheet of ice; and for the first time in the memory of man, the skater made his appearance under Bristol-bridge. The Severn was frozen over at various points, so as to bear the weight of passengers.
At Whitehaven, Jan. 18, the frost had increased in severity. All the ponds and streams were frozen; and there was scarcely a pump in the town that gave out water. The market was very thinly attended; it having been found in many parts impossible to travel until the snow was cut.
At Dublin, Jan. 14, the snow lay in a quantity unparalleled for half a century. In the course of one day and night, it descended so inconceivably thick and rapid, as to block up all the roads, and preclude the possibility of the mail coaches being able to proceed, and it was even found impracticable to send the mails on horseback. Thus all intercourse with the interior was cut off, and it was not until the 18th, when an intense frost suddenly commenced, that the communication was opened, and several mail bags arrived from the country on horseback.
The snow in many of the narrow streets of Dublin, after the footways had been in some measure cleared, was more than six feet. It was nearly impossible for any carriage to force a passage, and few ventured on the hazardous attempt. Accidents, both distressing and fatal, occurred. In several streets and lanes the poorer inhabitants were literally blocked up in their houses, and in the attempt to go abroad, experienced every kind of misery. The number of deaths from cold and distress were greater than at any other period, unless at the time of the plague. There were eighty funerals on the Sunday
From Canterbury, January 25, the communication with the metropolis was not open from Monday until Saturday preceding this date, when the snow was cut through by the military at Chathamhill, and near Gravesend; and the stages proceeded with their passengers. The mail of the Thursday night arrived at Canterbury late on Friday evening, the bags having been conveyed part of the distance upon men’s shoulders. The bags of Friday and Saturday night arrived together on Sunday morning about ten o’clock.
Dalrymple, North Britain, January 29.—Wednesday, the 26th, was an epoch ever to be remembered by the inhabitants of this village. The thaw of that and the preceding day had opened the Doon, formerly “bound like a rock,” to a considerable distance above this; and the melting of the snow on the adjacent hills swelled the river beyond its usual height, and burst up vast fragments of ice and congealed snow. It forced them forward with irresistible impetuosity, bending trees like willows, carrying down Skelton-bridge, and sweeping all before it. The overwhelming torrent in its awful progress accumulated a prodigious mass of the frozen element, which, as if in wanton frolic, it heaved out into the fields on both sides, covering acres of ground many feet deep. Alternately loading and discharging in this manner, it came to a door or two in the village, as if to apprize the inhabitants of its powers. The river having deserted its wonted channel, endeavoured to make its grand entry by several courses successively in Saint Valley, and finding no one of them sufficient for its reception, took them altogether, and overrunning the whole holm at once, appeared here in terrific grandeur, between seven and eight o’clock in the evening, when the moon retreated behind a cloud, and the gloom of night added to the horrors of the tremendous scene. Like a sea, it overflowed all the gardens on the east side, from the cross to the bridge, and invaded the houses behind by the doors and windows, extinguishing the fires in a moment, lifting and tumbling the furniture, and gushing out at the front doors with incredible rapidity. Its principal inroad was by the end of a bridge. Here, while the houses stood as a bank on either side, it came crashing and roaring up the street in full career, casting forth, within a few yards of the cross, floats of ice like millstones. The houses on the west side were in the same situation with those on the east. At one place the water was running on the house-eaves, at another it was near the door-head, and midway up the street, it stood three feet and a half above the door. Had it advanced five minutes longer in this direction, the whole village must have been inundated.
During this frost a great number of the fish called golden maids, were picked up on Brighton beach and sold at good prices. They floated ashore quite blind, having been reduced to that state by the snow.
Annexed are a few of the casualties consequent on this great frost. A woman was found frozen to death on the Highgate-road. She proved to have been a charwoman, returning from Highgate, where she had been at work, to Pancras.
A poor woman named Wood, while crossing Blackheath from Leigh to the village of Charlton, accompanied by her two children, was benighted, and missed her way. After various efforts to extricate herself, she fell into a hole, and was nearly buried in the snow. From this, however, she contrived to escape, and again proceeded; but at length, being completely exhausted, and her children benumbed with cold, she sat down on the trunk of a tree, where, wrapping her children in her cloak, she endeavoured by loud cries to attract the attention of some passengers. Her shrieks at length were heard by a waggoner, who humanely waded through the snow to her assistance, and taking her children, who seemed in a torpid state, in his arms, he conducted her to a public-house; one of the infants was frozen to death, and the other was recovered with extreme difficulty.
As some workmen were clearing away the snow, which was twelve feet deep, at
There was found lying in the road leading from Longford to Upham, frozen to death, a Mr. Apthorne, a grazier, at Coltsworth. He had left Hounslow at dusk on Monday evening, after having drank rather freely, and proposed to go that night to Marlow.
On his return from Wakefield market, Mr. Husband, of Holroyd Hall, was frozen to death, within little more than a hundred yards of the house of his nephew, with whom he resided.
Mr. Chapman, organist, and master of the central school at Andover, Hants, was frozen to death near Wallop, in that county.
A young man named Monk, while driving a stage-coach near Ryegate, was thrown off the box on a lump of frozen snow, and killed on the spot.
The thermometer during this intense frost was as low as 7° and 8° of Fahrenheit, in the neighbourhood of London. There are instances of its having been lower in many seasons, but so long a continuance of very cold weather was never experienced in this climate within the memory of man.
Frost Fair—1814.
On Sunday, the 30th of January, the immense masses of ice that floated from the upper parts of the river, in consequence of the thaw on the two preceding days, blocked up the Thames between Blackfriars and London Bridges; and afforded every probability of its being frozen over in a day or two. Some adventurous persons even now walked on different parts, and on the next day, Monday the 31st, the expectation was realized. During the whole of the afternoon, hundreds of people were assembled on Blackfriars and London Bridges, to see people cross and recross the Thames on the ice. At one time seventy persons were counted walking from Queenhithe to the opposite shore. The frost of Sunday night so united the vast mass as to render it immovable by the tide.
On Tuesday, February 1, the river presented a thoroughly solid surface over that part which extends from Blackfriars Bridge to some distance below Three Crane Stairs, at the bottom of Queen-street, Cheapside. The watermen placed notices at the end of all the streets leading to the city side of the river, announcing a safe footway over, which attracted immense crowds, and in a short time thousands perambulated the rugged plain, where a variety of amusements were provided. Among the more curious of these was the ceremony of roasting a small sheep, or rather toasting or burning it over a coal fire, placed in a large iron pan. For a view of this extraordinary spectacle, sixpence was demanded, and willingly paid. The delicate meat, when done, was sold at a shilling a slice, and termed “Lapland mutton.” There were a great number of booths ornamented with streamers, flags, and signs, and within them there was a plentiful store of favourite luxuries with most of the multitude, gin, beer, and gingerbread. The thoroughfare opposite Three Crane Stairs was complete and well frequented. It was strewed with ashes, and afforded a very safe, although a very rough path. Near Blackfriars Bridge, however, the way was not equally severe; a plumber, named Davis, having imprudently ventured to cross with some lead in his hands, sank between two masses of ice, and rose no more. Two young women nearly shared a similar fate; they were rescued from their perilous situation by the prompt efforts of two watermen. Many a fair nymph indeed was embraced in the icy arms of old Father Thames;—three young quakeresses had a sort of semi-bathing, near London Bridge, and when landed on terra-firma, made the best of their way through the Borough, amidst the shouts of an admiring populace. From the entire obstruction the tide did not appear to ebb for some days more than one half the usual mark.
On Wednesday, Feb. 2, the sports were repeated, and the Thames presented a complete “Frost Fair.” The grand “mall” or walk now extended from Blackfriars Bridge to London Bridge; this was named the “City-road,” and was lined on each side by persons of all descriptions. Eight or ten printing presses were erected
“Frost Fair.
To tell the wonders of this icy year,
Printing claims prior place, which at one view
Erects a monument of That and You.”
Another:
Your children’s children what this year befell,
Come, buy this print, and it will then be seen
That such a year as this has seldom been.”
Another of these stainers of paper addressed the spectators in the following terms, “Friends, now is your time to support the freedom of the press. Can the press have greater liberty? here you find it working in the middle of the Thames; and if you encourage us by buying our impressions, we will keep it going in the true spirit of liberty during the frost.” One of the articles printed and sold contained the following lines:
The Lord’s prayer and several other pieces were issued from these icy printing offices, and bought with the greatest avidity.
On Thursday, Feb. 3, the number of adventurers increased. Swings, bookstalls, dancing in a barge, suttling-booths, playing at skittles, and almost every appendage of a fair on land, appeared now on the Thames. Thousands flocked to this singular spectacle of sports and pastimes. The ice seemed to be a solid rock, and presented a truly picturesque appearance. The view of St. Paul’s and of the city with the white foreground had a very singular effect;—in many parts, mountains of ice upheaved resembled the rude interior of a stone quarry.
Friday, Feb. 4. Each day brought a fresh accession of “pedlars to sell their wares;” and the greatest rubbish of all sorts was raked up and sold at double and treble the original cost. Books and toys, labelled “bought on the Thames,” were in profusion. The watermen profited exceedingly, for each person paid a toll of twopence or threepence before he was admitted to “Frost Fair;” some douceur was expected on the return. Some of them were said to have taken six pounds each in the course of a day.
This afternoon, about five o’clock, three persons, an old man and two lads, were on a piece of ice above London-bridge, which suddenly detached itself from the main body, and was carried by the tide through one of the arches. They laid themselves down for safety, and the boatmen at Billingsgate, put off to their assistance, and rescued them from their impending danger. One of them was able to walk, but the other two were carried, in a state of insensibility, to a public-house, where they received every attention their situation required.
Many persons were on the ice till late at night, and the effect by moonlight was singularly novel and beautiful. The bosom of the Thames seemed to rival the frozen climes of the north.
Saturday, Feb. 5. This morning augured unfavourably for the continuance of “Frost Fair.” The wind had veered to the south, and there was a light fall of snow. The visitors, however, were not to be deterred by trifles. Thousands again ventured, and there was still much life and bustle on the frozen element; the footpath in the centre of the river was hard and secure, and among the pedestrians were four donkies; they trotted a nimble pace, and produced considerable merriment. At every glance, there was a novelty of some kind or other. Gaming was carried on in all its branches. Many of the itinerant admirers of the profits gained by E O Tables, Rouge et Noir, Te-totum, wheel of fortune, the garter, &c. were industrious in their avocations, and some of their customers left the lures without a penny to pay the passage over a plank to the shore. Skittles was played by several parties, and the drinking tents were filled by females and their companions, dancing reels to the sound of fiddles, while others sat round large fires, drinking rum, grog, and other spirits. Tea, coffee, and eatables, were provided
Towards the evening, the concourse thinned; rain began to fall, and the ice to crack, and on a sudden it floated with the printing presses, booths, and merry-makers, to the no small dismay of publicans, typographers, shopkeepers, and sojourners.
A short time previous to the general dissolution, a person near one of the printing presses, handed the following jeu d’esprit to its conductor; requesting that it might be printed on the Thames.
To Madam Tabitha Thaw.
“Dear dissolving dame,
“Father Frost and Sister Snow have Boneyed my borders, formed an idol of ice upon my bosom, and all the Lads of London come to make merry: now as you love mischief, treat the multitude with a few CRACKS by a sudden visit, and obtain the prayers of the poor upon both banks. Given at my own press, the 5th Feb. 1814. Thomas Thames.”
The thaw advanced more rapidly than indiscretion and heedlessness retreated. Two genteel-looking young men ventured on the ice above Westminster Bridge, notwithstanding the warnings of the watermen. A large mass on which they stood, and which had been loosened by the flood tide, gave way, and they floated down the stream. As they passed under Westminster Bridge they cried piteously for help. They had not gone far before they sat down, near the edge; this overbalanced the mass, they were precipitated into the flood, and overwhelmed for ever.
A publican named Lawrence, of the Feathers, in High Timber-street, Queenhithe, erected a booth on the Thames opposite Brook’s-wharf, for the accommodation of the curious. At nine at night he left it in the care of two men, taking away all the liquors, except some gin, which he gave them for their own use.
Sunday, Feb. 6. At two o’clock this morning, the tide began to flow with great rapidity at London Bridge; the thaw assisted the efforts of the tide, and the booth last mentioned was violently hurried towards Blackfriars Bridge. There were nine men in it, but in their alarm they neglected the fire and candles, which communicating with the covering, set it in a flame. They succeeded in getting into a lighter which had broken from its moorings. In this vessel they were wrecked, for it was dashed to pieces against one of the piers of Blackfriars Bridge: seven of them got on the pier and were taken off safely; the other two got into a barge while passing Puddle-dock.
On this day, the Thames towards high tide (about 3 p. m.) presented a miniature idea of the Frozen Ocean; the masses of ice floating along, added to the great height of the water, formed a striking scene for contemplation. Thousands of disappointed persons thronged the banks; and many a ’prentice, and servant maid, “sighed unutterable things,” at the sudden and unlooked for destruction of “Frost Fair.”
Monday, Feb. 7. Immense fragments of ice yet floated, and numerous lighters, broken from their moorings, drifted in different parts of the river; many of them were complete wrecks. The frozen element soon attained its wonted fluidity, and old Father Thames looked as cheerful and as busy as ever.
The severest English winter, however astonishing to ourselves, presents no views comparable to the winter scenery of more northern countries. A philosopher and poet of our own days, who has been also a traveller, beautifully describes a lake in Germany:—
Christmas out of doors at Ratzburg.
By S. T. Coleridge, Esq.
The whole lake is at this time one mass of thick transparent ice, a spotless mirror of nine miles in extent! The lowness of the hills, which rise from the shores of the lake, preclude the awful sublimity of Alpine scenery, yet compensate for the want of it, by beauties of which this very lowness is a necessary condition. Yesterday I saw the lesser lake completely hidden by mist; but the moment the sun peeped over the hill, the mist broke in the middle, and in a few seconds stood divided, leaving a broad road all across the lake; and between these two walls of mist the sunlight burnt upon the ice, forming a road of golden fire, intolerably bright! and the mist walls themselves partook of
The lower lake is now all alive with skaters and with ladies driven onward by them in their ice cars. Mercury surely was the first maker of skates, and the wings at his feet are symbols of the invention. In skating, there are three pleasing circumstances—the infinitely subtle particles of ice which the skaters cut up, and which creep and run before the skate like a low mist and in sunrise or sunset become coloured; second, the shadow of the skater in the water, seen through the transparent ice; and third, the melancholy undulating sound from the skate not without variety; and when very many are skating together, the sounds and the noises give an impulse to the icy trees, and the woods all round the lake trinkle.
Was set, and visible for many a mile,
The cottage windows through the twilight blazed,
I heeded not the summons;—happy time
It was indeed for all of us, to me
It was a time of rapture! clear and loud
The village clock tolled six! I wheel’d about
Proud and exulting, like an untired horse
That cared not for its home. All shod with steel
We hissed along the polished ice, in games
Confederate, imitative of the chase
And woodland pleasures, the resounding horn,
The pack loud bellowing and the hunted hare.
So through the darkness and the cold we flew,
And not a voice was idle; with the din,
Meanwhile the precipices rang aloud,
The leafless trees and every icy crag
Tinkled like iron, while the distant hills
Into the tumult sent an alien sound
Of melancholy—not unnoticed, while the stars
Eastward, were sparkling clear, and in the west
The orange sky of evening died away.
Into a silent bay, or sportively
Glanced sideway, leaving the tumultuous throng
To cut across the image of a star
That gleamed upon the ice; and oftentimes
Where we had given our bodies to the wind,
And all the shadowy banks on either side
Came sweeping through the darkness, shunning still
The rapid line of motion, then at once
Have I, reclining back upon my heels,
Stopped short; yet still the solitary cliffs
Wheeled by me even as if the earth had rolled
With visible motion her diurnal round!
Behind me did they stretch in solemn train
Feebler and feebler, and I stood and watched
Till all was tranquil as a summer sea.
Wordsworth.
Skating.
The earliest notice of skating in England is obtained from the earliest description of London. Its historian relates that, “when the great fenne or moore (which watereth the walles of the citie on the north side) is frozen, many young men play upon the yce.” Happily, and probably for want of a term to call it by, he describes so much of this pastime in Moorfields, as acquaints us with their mode of skating: “Some,” he says, “stryding as wide as they may, doe slide swiftly,” this then is sliding; but he proceeds to tell us, that “some tye bones to
The icelanders also used the shankbone of a deer or sheep about a foot long, which they greased, because they should not be stopped by drops of water upon them.
It is asserted in the “EncyclopÆdia Britannica,” that Edinburgh produced more instances of elegant skaters than perhaps any other country, and that the institution of a skating club there contributed to its improvement. “I have however seen, some years back,” says Mr. Strutt, “when the Serpentine river was frozen over, four gentlemen there dance, if I may be allowed the expression, a double minuet in skates with as much ease, and I think more elegance, than in a ball room; others again, by turning and winding with much adroitness, have readily in succession described upon the ice the form of all the letters in the alphabet.” The same may be observed there during every frost, but the elegance of skaters on that sheet of water is chiefly exhibited in quadrilles, which some parties go through with a beauty scarcely imaginable by those who have not seen graceful skating. In variety of attitude, and rapidity of movement, the Dutch, who, of necessity, journey long distances on their rivers and canals, are greatly our superiors.
NATURALISTS’ CALENDAR.
Mean Temperature 36·35.
January 23.
1826. Hilary Term begins.
Larking.
It appears that our ingenious neighbours, the French, are rivalled by the lark-catchers of Dunstaple, in the mode of attracting those birds.
To the Editor of the Every-Day Book.
6, Bermondsey New Road
January 18, 1826.
Sir,
In the present volume of your Every-Day Book, p. 91, a correspondent at Abbeville has given an account of lark-shooting in that country, in which he mentions a machine called a miroir, as having been used for the purpose of attracting the birds within shot. Perhaps you are not aware that in many parts of England a similar instrument is employed for catching the lark when in flight, and at Dunstaple. At that place, persons go out with what is called a larking glass, which is, if I may so term it, a machine made somewhat in the shape of a cucumber. This invention is hollow, and has holes cut round it, in which bits of looking-glass are fitted; it is fixed on a pole, and has a sort of reel, from which a line runs; this line, at a convenient distance, is worked backward and forward, so as to catch the rays of the sun: the larks seeing themselves in the glass, as some think, but more probably blinded by the glare of it, come headlong down to it, a net is drawn over them, and thus many are taken, deceived like ourselves with glittering semblances. Yes! lords as we deem ourselves of the creation, we are as easily lured by those who bait our passions or propensities, as those poor birds. This simple truth I shall conclude with the following lines, which, be they good, bad, or indifferent, are my own, and such as they are I give them to thee:—
His feath’ry form from ’midst unclouded skies;
And pleased, and dazzled with the novel sight,
Wings to the treacherous earth his rapid flight,
So, in the glass of self conceit we view
Our soul’s attraction, and pursue it too,
And in the wary net are captive ta’en,
By the sure hand of woman, or of gain.
S. R. Jackson.
NATURALISTS’ CALENDAR.
Mean Temperature 36·57.
January 24.
The scenes and weather which sometimes prevail on the Vigil of St. Paul are described in some verses inserted by Dr. Forster in his “Perennial Calendar.”
St. Paul’s Eve.
And Caecias blows his bitter blaste of woe;
The ponds and pooles, and streams in ice are bounde,
And famished birds are shivering in the snowe.
Still round about the house they flitting goe,
And at the windows seek for scraps of foode
Which Charity with hand profuse doth throwe,
Right weeting that in need of it they stoode,
For Charity is shown by working creatures’ goode.
The redbreast welcome to the cotter’s house,
The livelie blue tomtit, the oxeye greene,
The dingie dunnock, and the swart colemouse;
The titmouse of the marsh, the nimble wrenne,
The bullfinch and the goldspinck, with the king
Of birds the goldcrest. The thrush, now and then,
The blackbird, wont to whistle in the spring,
Like Christians seek the heavenlie foode St. Paul doth bring.
NATURALISTS’ CALENDAR.
Mean Temperature 36·60.
January 25.
Conversion of St. Paul.
This Romish festival was first adopted by the church of England in the year 1662, during the reign of Charles II.
St. Paul’s Day.
Buck and Doe in St. Paul’s Cathedral.
Formerly a buck’s head was carried in procession at St. Paul’s Cathedral. This by some antiquaries is presumed to have been the continuation of a ceremony in more ancient times when, according to certain accounts, a heathen temple existed on that site. It is remarkable that this notion as to the usage is repeated by writers whose experience in other respects has obtained them well-earned regard: the origin of this custom, is stated by Stow to the following purport.
Mentioning the opinion already noticed, which, strange to tell, has been urged ever since his time, he says in its refutation, “But true it is I have read an ancient deed to this effect,” and the “effect” is, that in 1274, the dean and chapter of St. Paul’s granted twenty-two acres of land, part of their manor of Westley, in Essex, to sir William Baud, knt., for the purpose of being enclosed by him within his park of Curingham; in consideration whereof he undertook to bring to them on the feast day of the Conversion of St. Paul, in winter, a good doe, seasonable and sweet; and upon the feast of the commemoration of St. Paul in summer, a good buck, and offer the same to be spent (or divided) among the canons resident; the doe to be brought by one man at the hour of procession, and through the procession to the high altar, and the bringer to have nothing; the buck to be brought by all his men in like manner, and they to be
The observance of this ceremony, as to the buck, was very curious, and in this manner. On the aforesaid feast-day of the commemoration, the buck being brought up to the steps of the high altar in St. Paul’s church at the hour of procession, and the dean and chapter being apparelled in their copes and vestments, with garlands of roses on their heads, they sent the body of the buck to be baked; and having fixed the head on a pole, caused it to be borne before the cross in their procession within the church, until they issued out of the west door. There the keeper that brought it blew “the death of the buck,” and then the horners that were about the city answered him in like manner. For this the dean and chapter gave each man fourpence in money and his dinner, and the keeper that brought it was allowed during his abode there, meat, drink and lodging, at the dean and chapter’s charges, and five shillings in money at his going away, together with a loaf of bread, with the picture of St. Paul on it. It appears also that the granters of the venison presented to St. Paul’s cathedral two special suits of vestments, to be worn by the clergy on those two days; the one being embroidered with bucks, and the other with does.
The translator of Dupre’s work on the “Conformity between modern and ancient ceremonies,” also misled by other authorities, presumed that the “bringing up a fat buck to the altar of St. Paul’s with hunters, horns blowing, &c. in the middle of divine service,” was of heathen derivation, whereas we see it was only a provision for a venison feast by the Romish clergy, in return for some waste land of one of their manors.
NATURALISTS’ CALENDAR.
Mean Temperature 35·10.
January 26.
“St. George he was for England.”
So says a well-known old ballad, and we are acquainted, by the following communication, that our patron saint still appears in England, through his personal representatives, at this season of the year.
To the Editor of the Every-Day Book.
Sir,
I send you an account of the Christmas drama of “St. George,” as acted in Cornwall, subscribing also my name and address, which you properly deem an indispensable requisite. I thereby vouch for the authenticity of what I send you. Having many friends and relations in the west, at whose houses I have had frequent opportunities of seeing the festivities and mixing in the sports of their farm, and other work-people, at the joyous times of harvest home, finishing the barley mow, (of which more hereafter if agreeable,) Christmas, &c. In some of the latter it is still customary for the master of the house and his guests to join at the beginning of the evening, though this practice, I am sorry to say, is gradually wearing out, and now confined to a few places. I have “footed it” away in sir Roger de Coverley, the hemp-dressers, &c. (not omitting even the cushion dance,) with more glee than I ever slided through the chaine anglaise, or demi-queue de chat, and have formed acquaintance with the master of the revels, or leader of the parish choir, (generally a shrewd fellow, well versed in song,) in most of the western parishes in Cornwall; and from them have picked up much information on those points, which personal observation alone had not supplied to my satisfaction.
You may be sure that “St. George” with his attendants were personages too remarkable not to attract much of my attention, and I have had their adventures represented frequently; from different versions so obtained, I am enabled to state that the performances in different parishes vary only in a slight degree from each other.
St. George and the other tragic performers are dressed out somewhat in the style of morris-dancers, in their shirt-sleeves, and white trowsers much decorated with ribands and handkerchiefs, each carrying a drawn sword in his hand, if they can be procured, otherwise a cudgel. They wear high caps of pasteboard, adorned with beads, small pieces of looking-glass, coloured paper, &c.; several long strips of pith generally hang down from the top, with small pieces
Father Christmas is personified in a grotesque manner, as an ancient man, wearing a large mask and wig, and a huge club, wherewith he keeps the bystanders in order.
The doctor, who is generally the merry-andrew of the piece, is dressed in any ridiculous way, with a wig, three-cornered hat, and painted face.
The other comic characters are dressed according to fancy.
The female, where there is one, is usually in the dress worn half a century ago.
The hobby-horse, which is a character sometimes introduced, wears a representation of a horse’s hide.
Besides the regular drama of “St. George,” many parties of mummers go about in fancy dresses of every sort, most commonly the males in female attire, and vice versÂ.
This Christmas play, it appears, is, or was in vogue also in the north of England as well as in Scotland. A correspondent of yours (Mr. Reddock) has already given an interesting account of that in Scotland, and a copy of that acted at Newcastle, printed there some thirty or forty years since, is longer than any I have seen in the west. By some the play is considered to have reference to the time of the crusades, and to have been introduced on the return of the adventurers from the Holy-Land, as typifying their battles. Before proceeding with our drama in the west, I have merely to observe that the old fashion was to continue many of the Christmas festivities till Candlemas-day, (February 2,) and then “throw cards and candlesticks away.”
Battle of St. George.
[One of the party steps in, crying out—
Within this court
I do resort,
To show some sport
And pastime,
Gentlemen and ladies, in the Christmas time—
[After this note of preparation, old Father Christmas capers into the room, saying,
Welcome, or welcome not,
I hope old Father Christmas
Will never be forgot.
I was born in a rocky country, where there was no wood to make me a cradle; I was rocked in a stouring bowl, which made me round shouldered then, and I am round shouldered still.
[He then frisks about the room, until he thinks he has sufficiently amused the spectators, when he makes his exit with this speech,
Who went to the orchard, to steal apples to make gooseberry pies against Christmas?
[These prose speeches, you may suppose, depend much upon the imagination of the actor.
Here comes I, a Turkish knight,
Come from the Turkish land to fight,
And if St. George do meet me here
I’ll try his courage without fear.
Here comes I, St. George; that worthy champion bold,
And, with my sword and spear, I won three crowns of gold.
I fought the dragon bold, and brought him to the slaughter,
By that I gained fair Sabra, the king of Egypt’s daughter.
If thy blood is hot, I’ll soon make it cold.
I’ll make thee dread my sword and spear.
[They fight until the T. knight falls.
If the man is alive let him rise and fight again.
[The knight here rises on one knee, and endeavours to continue the fight, but is again struck down.
Oh! pardon me this once, and I will be thy slave.
Therefore arise, and try thy might.
[The knight gets up, and they again fight, till the knight receives a heavy blow, and then drops on the ground as dead.
Oh! yes, there is a doctor to be found,
To cure a deep and deadly wound.
If the devil’s in him, I’ll pull him out.
[The Doctor here performs the cure with sundry grimaces, and St. George and the Knight again fight, when the latter is knocked down, and left for dead.
[Then another performer enters, and on seeing the dead body, says,
If uncle Tom Pearce won’t have him, Aunt Molly must.
[The hobby-horse here capers in, and takes off the body.
Here comes I, old, old squire,
As black as any friar,
As ragged as a colt,
To leave fine clothes for malt.
Here comes I old Hub Bub Bub Bub,
Upon my shoulders I carries a club,
And in my hand a frying pan,
So am not I a valiant man.
[These characters serve as a sort of burlesque on St. George and the other hero, and may be regarded in the light of an anti-masque.
Here comes I, great head and little wit,
Put your hand in your pocket and give what you think fit.
Gentlemen and ladies, sitting down at your ease,
Put your hands in your pockets, give me what you please.
Come pay to the box, it is highly commended.
The box it would speak, if it had but a tongue;
Come throw in your money, and think it no wrong.
The characters now generally finish with a dance, or sometimes a song or two is introduced. In some of the performances, two or three other tragic heroes are brought forward, as the king of Egypt and his son, &c.; but they are all of them much in the style of that I have just described, varying somewhat in length and number of characters.
I am, Sir,
Your constant reader,
W. S.
NATURALISTS’ CALENDAR.
Mean Temperature 36·20.
January 27.
Weights and Measures.
1826. The alteration of the standard this year, in order to its uniformity throughout the kingdom, however inconvenient to individuals in its first application, will be ultimately of the highest public advantage. The difference between beer, wine, corn, and coal measure, and the difference of measures of the same denomination in different counties, were occasions of fraud and grievance without remedy until the present act of parliament commenced to operate. In the twelfth year of Henry VII. a standard was established, and the table was kept in the treasury of the king’s exchequer, with drawings on it, commemorative of the regulation, and illustrating its principles. The original document passed into the collection of the liberal Harley, earl of Oxford, and there being a print of it with some of its pictorial representations, an engraving is here given of the mode of trial which it exhibits as having been used in the exchequer at that period.
From the same instrument is also taken the smaller diagram. They are curious specimens of the care used by our ancestors to establish and exemplify rules by which all purchases and sales were to be effected. In that view only they are introduced here. Conformity to the new standard is every man’s business and interest, and daily experience will prove its wisdom and justice. It would be obviously inexpedient to state any of the parliamentary provisions in this work, which now merely records one of the most remarkable and laudable acts in the history of our legislation.
NATURALISTS’ CALENDAR.
Mean Temperature 37·82.
January 28.
An Appearance of the Season.
Apology will scarcely be required for introducing a character, who at this season of the year comes forth in renovated honours, and may aptly be termed one of its ever-blues—
Shakspeare.
not a peculiar of either Farringdons, nor him of Cripplegate, or St. Giles in the Fields, or of any ward or precinct within the bills: not this or that “good man”—but the universal parish beadle. “How Christmas and consolatory he looks! how redolent of good cheer is he! He is a cornucopia—an abundance. What pudding sleeves!—what a collar, red, and like a beef steak, is his! He is a walking refreshment! He looks like a whole parish, full, important—but untaxed. The children of charity gaze at him with a modest smile. The straggling boys look on him with confidence. They do not pocket their marbles. They do not fly from their familiar gutter. This is a red-letter day; and the cane is reserved for to-morrow.”
For the pleasant verbal description
The print, wherein our beadle is foremost, though not first, is one of the pleasantest “drolls” of the century, and seems to hit at all that is. In this whimsical representation, a painted show-board, at the window of a miserable garret, declares it to be “The Office of the Peruvian Mining Company.” On the casement of the first floor, in the same hereditament of poverty, is a bill of “Eligant rooms to let.” Wigs in the shop-window illustrate the punning announcement above it—“Nature improved by Rickets,” which is the name of the proprietor, a capital barber, who stands at the door, and points to a ragged inscription depending from the parti-coloured pole of his art, from whence we learn that “Nobody is to be s()aved during di()ine service, by command of the magistracy.” He enforces attention to this fact on an unshaved itinerant, with “Subscription for putting down Bartlemy fair” placarded on his back. This fellow has a pole in his right hand for “The preservation of public morals,” and a puppet of punch lolling from his left coat pocket. An apple-stall is taken care of by a fat body with a screaming child, whose goods appear to be coveted by two little beings untutored in the management of the eye. We gather from the “New Times,” on the ground, that the fruit woman is Sarah Crumpage, and that she and Rickets, the former for selling fruit, and the latter for shaving on the Sunday, “were convicted on the oath of the notorious Johnson, and fined ten shillings each.” Next to the barber’s is “the Star eating-house,” with “Ladies School” on the first-floor casement, and “Mangleing took in.” At the angle of the penthouse roofs of these dwellings “an angel’s head in stone with pigeon’s wings” deceives a hungry cat into an attempt to commit an assault upon it from the attic window. Opposite the cook’s door an able-bodied waggoner, with a pennon from his whip, inscribed “Knowledge is Power,” obscures part of another whereon all that remains is “NICK’S INSTITUTION.” A “steeled butcher,” his left hand resting at ease within his apron, cleaver hung, and carelessly capped, with a countenance indicating no other spirit than that of the still, and no disposition to study deeper than the bottom of a porter pot, carries the flag of the “London University:” a well-fed urchin, his son, hangs by his father’s sleeve, and drags along a wheeled toy, a lamb—emblem of many a future “lamb his riot dooms to bleed.” A knowing little Jewboy, with the flag of the “Converted Jews,” relieves the standard-bearer of the “School for Adults” from the weight of his pocket handkerchief, and his banner hides the letter “d” on another borne by a person of uneven temper in canonicals, and hence for “The Church in danger,” we read “The Church in anger.” Close at the heels of the latter is an object almost as miserable, as the exceedingly miserable figure in the frontispiece to the “Miseries of Human Life.” This rearward supporter of “the church in danger,” alias in “anger,” is a poor, undersized, famine-worn, badged charity boy, with a hat abundantly too large for its hydrocephalic contents, and a coat to his heels, and in another person’s shoes, a world too wide for his own feet—he carries a crooked little wand with “No Popery” on it; this standard is so low, that it would be lost if the standard-bearer were not away from the procession. A passionate person in a barrister’s wig, with a shillelagh, displays “Catholic Claims.” Opposite to a church partly built, is a figure clearly designating a distinguished preacher of the established church of Scotland in London, planting the tallest standard in the scene upright on the ground, from whence is unfurled “No Theatre”—the flag-bearer of “The Caledonian Chapel,” stands behind, in the act of tossing up a halfpenny with the
NATURALISTS’ CALENDAR.
Mean Temperature 36·37.
January 29.
1826. Sexagesima Sunday.
Accession of George IV.
1820. King George III. died. A contemporary kalendarian, in recording this memorable fact, observes, that “the slow and solemn sound of St. Paul’s bell announced the event a short time after, and was heard to a great distance around the country.” He adds, that he was reminded, by this “mournful proclamation of departed royalty,” of the following lines in Heywood’s “Rape of Lucrece,” written to go to a funeral peal from eight bells:
For some but now departing soul,
Whom even now those ominous fowle,
The bat, the nightjar, or screech owl,
Lament; hark! I hear the wilde wolfe howle
In this black night that seems to scowle,
All these my black book shall enscrole.
For hark! still still the bell doth toll
For some but now departing soul.
This opportunity the same agreeable writer improves to discourse on, thus:
Bells.
The passing bell owes its origin to an idea of sanctity attached to bells by the early Catholics, who believed that the sound of these holy instruments of percussion actually drove the devil away from the soul of the departing Christian. Bells were moreover regarded formerly as dispelling storms, and appeasing the imagined wrath of heaven, as the following lines from Barnaby Googe will show:—
A woonder is it for to see the wretches howe they quake,
Howe that no fayth at all they have, nor trust in any thing,
The clarke doth all the belles forthwith at once in steeple ring:
With wondrous sound and deeper farre than he was woont before,
Till in the loftie heavens darke, the thunder bray no more.
For in these christned belles they thinke, doth lie such powre and might
As able is the tempest great, and storme to vanquish quight.
I saw myself at Numburg once, a towne in Toring coast,
A bell that with this title bolde hirself did prowdly boast:
By name I Mary called am, with sound I put to flight
The thunder crackes, and hurtfull stormes, and every wicked spright.
Such things when as these belles can do, no wonder certainlie
It is, if that the papistes to their tolling always flie,
When haile, or any raging storme, or tempest comes in sight,
Or thunder boltes, or lightning fierce, that every place doth smight.
Naogeorgus.
We find from Brand, that “an old bell at Canterbury required twenty-four men, and another thirty-two men, ad sonandum. The noblest peal of ten bells, without exception, in England, whether tone or tune be considered, is said to be in St. Margaret’s church, Leicester. When a full peal was rung, the ringers were said ‘pulsare classicum.’”
Bells were a great object of superstition among our ancestors. Each of them was represented to have its peculiar name and virtues, and many are said to have retained great affection for the churches to which they belonged, and where they were consecrated. When a bell was removed from its original and favourite situation, it was sometimes supposed to take a nightly trip to its old place of residence, unless exercised in the evening, and secured with a chain or rope. Mr Warner, in his “Hampshire,” enumerates the virtues of a bell, by translating two lines from the “Helpe to Discourse.”
Lightning and thunder I break asunder.
On sabbath all to church I call.
Men’s cruel rage I do asswage.
There is an old Wiltshire legend of a tenor bell having been conjured into the river; with lines by the ringer, who lost it through his pertinacious garrulity, and which say:
Here comes our old Bell.
Baron Holberg says he was in a company of men of letters, where several conjectures were offered concerning the origin of the word campana; a klocke, (i. e. bell) in the northern tongues. On his return home, he consulted several writers. Some, he says, think the word klocke to be of the northern etymology; these words, Ut cloca habeatur in ecclesia, occurring in the most ancient histories of the north. It appears from hence, that in the infancy of Christianity, the word cloca was used in the north instead of campana. Certain french writers derive the word cloca from cloche, and this again from clocher, i. e. to limp; for, say they, as a person who limps, falls from one side to the other, so do klocks (bells) when rung. Some have recourse to the latin word clangor, others recur to the greek ?a?e?, I call; some even deduce it from the word cochlea, a snail, from the resemblance of its shell to a bell. As to the latin word campana, it was first used in Italy, at Nola in Campania; and it appears that the greater bells only were called campana, and the lesser nola. The invention of them is generally attributed to bishop Paulinus; but this certainly must be understood only of the religious use of them; it being plain, from Roman writers, that they had the like machines called tintinnabula.
The use of bells continued long unknown in the east, the people being called to public worship by strokes of wooden hammers; and to this day the Turks proclaim the beginning of their service, by vociferations from the steeple. Anciently priests themselves used to toll the bell, especially in cathedrals and great churches, and these were distinguished by the appellation of campanarii. The Roman Catholics christen their bells, and godfathers assist at the solemnity; thus consecrating them to religious use. According to Helgaudus, bells had certain names given them like men; and Ingulphus says, “he ordered two great clocks (bells) to be made, which were called Bartholomeus and Bettelinus, and two lesser, Pega and Bega.” The time is perhaps uncertain when the hours first began to be distinguished by the striking of a bell. In the empire this custom is said to have been introduced by a priest of Ripen, named Elias, who lived in the twelfth century; and this the Chronicon Anonymi Ripense says of him, hic dies et horas campanarum pulsatione distinxit. The use of them soon became extended from their original design to other solemnities, and especially burials: which incessant tolling has long been complained of as a public nuisance, and to this the french poet alludes:—
Besides the common way of tolling bells, there is also ringing, which is a kind of chimes used on various occasions in token of joy. This ringing prevails in no country so much as in England, where it is a kind of diversion, and, for a piece of money, any one may have a peal. On this account it is, that England is called the ringing island. Chimes are something very different, and much more musical; there is not a town in all the Netherlands without them, being an invention of that country. The chimes at Copenhagen, are one of the finest sets in all Europe; but the inhabitants, from a pertinacious fondness for old things, or the badness of their ear, do not like them so well as the old ones, which were destroyed by a conflagration.
The Rev. W. L. Bowles has an effusion agreeably illustrative of feelings on hearing the bells ring.
Sonnet.
Written at Ostend, July 22, 1787.
As when at opening morn, the fragrant breeze
Breathes on the trembling sense of wan disease
So piercing to my heart their force I feel!
They fling their melancholy music wide;
Bidding me many a tender thought recall
Of summer days, and those delightful years
When by my native streams, in life’s fair prime,
The mournful magic of their mingling chime
First wak’d my wondering childhood into tears!
But seeming now, when all those days are o’er,
The sounds of joy once heard, and heard no more.
“The Times”
CONSECRATION OF BELLS.
To the Editor of the Times.
Mr. Editor,—Having read in your paper of to-day, that the king of France “has been pleased to grant to the parish of Notre-Dame, at Nismes, two unserviceable pieces of cannon from the arsenal of Montpellier, for the purpose of forming a parish bell” it has occurred to me that the following description of the practice of baptizing bells, used by the Roman Catholics, may not be unacceptable to your readers. This account is a true translation from a book entitled “Pontificale Romanum, Autoritate Pontificia, impressum Venetiis, 1698. Lib. ii. Cap. de Benedictione Signi vel CampanÆ.” I have run parallel with their method of baptizing children and bells, in twelve particulars, as follows:—
Of the Baptism of a Child. | Of the Baptism of a Bell. |
---|---|
I. | |
The child must be first baptized, before it can be accounted one of the church. | The bell must be first baptized, before it may be hung in the steeple. |
II. | |
The child must be baptized by a priest or a minister. | The bell must be baptized by a bishop or his deputy. |
III. | |
In baptizing a child there is used holy water, cream, salt, oil, spittle, &c. &c. | In the baptism of a bell, there is used holy water, oil, salt, cream, tapers for lights, &c. |
IV. | |
In baptism, the child receiveth a name. | And so it is in the baptism of bells. |
V. | |
The child must have godfathers, &c., &c. | The bell must have godfathers, and they must be persons of great rank. |
VI. | |
The child must be washed in water. | The bell must be washed in water by the hands of the bishop and priests. |
VII. | |
The child must be crossed in baptism. | The bell is solemnly crossed by the bishop. |
VIII. | |
The child must be anointed. | The bell is anointed by the bishop. |
IX. | |
The child must be baptized in the name of the Holy Trinity. | The bell is washed and anointed, in the name of the Trinity, by the bishop. |
X. | |
At baptism they pray for the child. | At the baptism of the bell they pray literally for the bell. |
XI. | |
At the child’s baptism the scriptures are read. | There are more psalms read at the baptism of a bell than at the baptism of a child; and a gospel also. |
XII. | |
At child-baptism there are public prayers made. | At the baptism of a bell there are more prayers used, and (excepting salvation) greater things are prayed for, and more blessings on the bell, than on the child. But for the better proof of this point, I shall here give part of one of the very curious prayers put up for the bell at its baptism:— |
———— Lord grant that wheresoever this holy bell, thus washed (or baptized) and blessed, shall sound, all deceits of Satan, all danger of whirlwind, thunders, lightnings, and tempests, may be driven away, and that devotion may increase in Christian men when they hear it. O Lord, sanctify it by thy Holy Spirit; that when it sounds in thy people’s ears they may adore Thee! May their faith and devotion increase, the devil be afraid, and tremble and fly at the sound of it. O Lord, pour upon it thy heavenly blessing! that the fiery darts of the devil may be made to fly backwards at the sound thereof; that it may deliver from danger of wind and thunder, &c., &c. And grant, Lord, that all that come to the church at the sound of it, may be free from all temptations of the devil. O Lord, infuse into it the heavenly dew of thy Holy Ghost, that the devil may always fly away before the sound of it, &c., &c. |
The doctrine of the church of Rome concerning bells is, first, that they have merit, and pray God for the living and the dead; secondly, that they produce devotion in the hearts of believers; thirdly, that they drive away storms and tempests; and, fourthly, that they drive away devils.
The dislike of evil spirits to the sound of bells, is extremely well expressed by Wynkin de Worde, in the Golden Legend:—“It is said, the evil spirytes that ben in the region of th’ ayre, doubte moche when they here the belles rongen: and this is the cause why the belles ringen whan it thondreth, and whan grete tempeste and to rages of wether happen, to the ende that the feinds and wycked spirytes should ben abashed and flee, and cease of the movynge of tempeste.”
As to the names given to bells, I beg leave to add, that the bells of Little Dunmow Priory, in Essex, new cast A. D. 1501, were baptized by the following names:—
Prima in honore Sancti Michaelis Archangeli.
Secunda in honore S. Johannis Evangelisti.
Tertia in honore S. Johannis Baptisti.
Quarta in honore Assumptionis beatÆ MariÆ.
Quinta in honore Sancti Trinitatis, et omnium Sanctorum.
In the clochier near St. Paul’s stood the four greatest bells in England, called Jesus’s bells; against these sir Miles Partridge staked 100l., and won them of Henry VIII. at a cast of dice.
I conclude with remarking, that the AbbÉ Cancellieri, of Rome, lately published a work relative to bells, wherein he has inserted a long letter, written by Father Ponyard to M. de Saint Vincens, on the history of bells and steeples. The AbbÉ wrote this dissertation on the occasion of two bells having been christened, which were to be placed within the tower of the capitol.
I am, sir,
Your obedient servant,
Sept. 11.
R. H. E.
R. H. E. “wise and good” as he was, and he was both—he is now no more—would not willingly have misrepresented the doctrines of the Romish church, though he abhorred that hierarchy. It seems, however, that he may be mistaken in affirming, that the Romish church maintains of bells that “they have merit, and pray God for the living and the dead.” His affirmation on this point may be taken in too extensive a sense: It is no doubt a Romish tenet that there is “much virtue in bells,” but the precise degree allowed to them at this period, it would be difficult to determine without the aid of a council.
At Hatherleigh, a small town in Devon, exist two remarkable customs:—one, that
When Mr. Colman read his Opera of “Inkle and Yarico” to the late Dr. Mosely, the Doctor made no reply during the progress of the piece. At the conclusion, Colman asked what he thought of it. “It won’t do,” said the Doctor, “Stuff—nonsense.” Every body else having been delighted with it, this decided disapprobation puzzled the circle; he was asked why? “I’ll tell you why,” answered the Critic; “you say in the finale—
While all Barbadoe’s bells do ring.’
It won’t do—there is but one bell in all the island!”
With a citation from the poet of Erin, the present notice will “ring out” delightfully.
Evening Bells.
How many a tale their music tells,
Of youth and home, and that sweet time
Since last I heard their soothing chime.
And many a friend that then was gay,
Within the tomb now darkly dwells,
And hears no more those evening bells.
That tuneful peal will still ring on,
While other bards shall walk these dells,
And sing thy praise, sweet evening bells!
NATURALISTS’ CALENDAR.
Mean Temperature 36·64.
January 30.
King Charles’s Martyrdom, 1644.—Holiday at the Public Offices, 1826.
It is recorded that, after King Charles the First received sentence of death, on Saturday the 27th, he spent the next day in devout exercises. He refused to see his friends, and ordered them to be told, that his time was precious, and the best thing they could do was to pray for him. On Monday the 29th, his children were brought to take their leave of him, viz. the lady Elizabeth and the duke of Gloucester. He first gave his blessing to the lady Elizabeth, bidding her that when she should see her brother James, she should tell him that it was his father’s last desire that he should no more look upon his brother Charles as his eldest brother only, but be obedient to him as his sovereign; and that they should love one another, and forgive their father’s enemies. The king added, “Sweetheart, you will forget this.” “No,” said she, “I shall never forget it as long as I live.” He bid her not grieve and torment herself for him; for it would be a glorious death he should die, it being for the laws and liberties of this land, and for maintaining the true Protestant religion. He recommended to her the reading of “Bishop Andrews’s Sermons,” “Hooker’s Ecclesiastical Polity,” and “Archbishop Laud’s Book against Fisher.” He further told her, that he had forgiven all his enemies, and hoped God would likewise forgive them. He bade her tell her mother, that his thoughts had never strayed from her, and that his love should be the same to the last. After this he took the duke of Gloucester, being then a child of about seven years of age, upon his knees, saying to him, “Sweetheart, now they will cut off thy father’s head:” upon which the child looked with great earnestness upon him. The king proceeding, said, “Mark, child, what I say, they will cut off my head, and perhaps make thee a king: but mark what I say, you must not be a king so long as your brothers Charles and James do live; for they will cut off your brothers’ heads when they can catch them, and cut off thy head too at last: and therefore I charge you do not be made a king by them.” At which the child fetched a deep sigh, and said, “I will be torn in pieces first.” Which expression falling from a child so young, occasioned no little joy to the king. This day the warrant for execution was passed, signed by fifty-nine of the judges, for the king to die the next day, between the hours of ten in the morning and five in the afternoon.
On the 30th, “The king having arrived
Sir Philip Warwick, an adherent to this unfortunate king, says, “His deportment was very majestic; for he would not let fall his dignity, no not to the greatest foreigners that came to visit him and his court: for though he was far from pride, yet he was careful of majesty, and would be approached with respect and reverence. His conversation was free; and the subject matter of it, on his own side of the court, was most commonly rational; or if facetious, not light. With any artist or good mechanic, traveller, or scholar, he would discourse freely; and as he was commonly improved by them, so he often gave light to them in their own art or knowledge: for there were few gentlemen in the world that knew more of useful or necessary learning than this prince did; and yet his proportion of books was but small, having, like Francis the First of France, learnt more by the ear than by study. His way of arguing was very civil and patient; for he never contradicted another by his authority, but by his reason; nor did he by petulant dislike quash another’s arguments; and he offered his exception by this civil introduction, ‘By your favour, Sir, I think otherwise, on this or that ground;’ yet he would discountenance any bold or forward address unto him. And in suits, or discourses of business, he would give way to none abruptly to enter into them, but looked that the greatest persons should in affairs of this nature address to him by his proper ministers, or by some solemn desire of speaking to him in their own persons. His exercises were manly, for he rid the great horse very well; and on the little saddle he was not only adroit, but a laborious hunter, or field-man. He had a great plainness in his own nature, and yet he was thought, even by his friends, to love too much a versatile man; but his experience had thoroughly weaned him from this at
In the Lansdowne collection of MSS. a singular circumstance before the battle of Newbury is thus related:—
“The king being at Oxford went one day to see the public library, where he was shown, among other books, a Virgil, nobly printed and exquisitely bound. The lord Falkland, to divert the king, would have his majesty make a trial of his fortune by the sortes VirgilianÆ, which every body knows was not an unusual kind of augury some ages past. Whereupon the king opening the book, the period which happened to come up was part of Dido’s imprecation against Æneas, which Mr. Dryden translates thus:—
Æneid, b. iv. l. 88.
“It is said, king Charles seemed concerned at this accident, and that the lord Falkland observing it, would likewise try his own fortune in the same manner, hoping he might fall upon some passage that could have no relation to his case, and thereby divert the king’s thoughts from any impression the other might have upon him. But the place that Falkland stumbled upon was yet more suited to his destiny
To fight with caution, not to tempt the sword:
I warned thee, but in vain; for well I knew
What perils youthful ardour would pursue.
That boiling blood would carry thee too far;
Young as thou wert in dangers—raw in war!
O curst essay in arms,—disastrous doom,—
Prelude of bloody fields and fights to come.
Æneid, b. xi. l. 230.”
Remarkable 30th of January Sermon.
On the 30th of January, 1755, the rev. John Watson, curate of Ripponden, in Yorkshire, preached a sermon there which he afterwards published. The title-page states it as “proving that king Charles I. did not govern like a good king of England.” He also printed “An Apology for his Conduct yearly on the 30th of January.” In these tracts he says, “For some years last past I have preached on the 30th of January, and my labours were employed in obviating the mistakes which I knew some of my congregation entertained with regard to the character of king Charles I.; and in proving that if it was judged rebellion in those who took up arms against that unfortunate prince, who had made so many breaches in the constitution, it must be an aggravation of that crime, to oppose the just and wise measures of the present father of his country, king George. The chief reason for publishing the sermon is to confute a commonly received opinion that I applauded therein the act of cutting off the king’s head, which any one may quickly see to be without foundation. For when I say that the resistance he met with was owing to his own mal-administration, nothing else can be meant than the opposition he received from a wise, brave, and good parliament:—not that shown him by those furious men who destroyed both the parliament and him, and whose conduct I never undertook to vindicate. It has been observed that I always provide a clergyman to read prayers for me on the 30th of January; but not to read that service is deemed criminal, because in subscribing the 36th canon I obliged myself to use the form prescribed in the Book of Common Prayer. The office for the 30th of January is no part of the Liturgy of the church of England. By the liturgy of the church I mean the contents of The Book of Common Prayer and Administration of the Sacraments, and other Rites and Ceremonies of the Church, &c., established by the act of uniformity, in the year 1662; and whatever has been added since, I suppose no clergyman ever bound himself by subscription to use; the reason is because the law requires no more.”
Mr. Watson then says, on the authority of Wheatly, in his “Illustration of the Common Prayer,” Johnson in his “Clergyman’s Vade Mecum,” and the author of “The Complete Incumbent,” that the services for the 30th of January and the 29th of May are not confirmed by act of parliament, and that penalties do not attach for the non-celebration of the service on those days. “I cannot in conscience read those prayers,” says Watson, “wherein the king is called a Martyr. I believe the assertion to be false, and therefore why should I tell a lie before the God of Truth! What is a martyr? He is a witness, for so the word in the original imparts. Robert Stephens tells us, that they are martyrs who have died giving a testimony of divinity to Christ, but if this be true king Charles can be no martyr, for he was put to death by those who believed in the divinity of Christ as well as he. What were the grounds then for giving him this glorious title? his dying rather than give up episcopacy? I think lord Clarendon hath proved the contrary: he consented to suspend episcopacy
The writer cited, goes on to observe, “My second objection against reading this service is, that I judge it to be contrary both to reason and the contents of the Bible, to say that ‘the blood of king Charles can be required of us or our posterity.’ There is not, I suppose, one man alive who consented to the king’s death. We know nothing of it but from history, therefore none of us were concerned in the fact; with what reason then can it be averred that we ought to be responsible for it, when it neither was nor is in our power to prevent it. But what if we disclaim the sins of our forefathers, or are the posterity of those who fought for the king, are we still to be in danger of suffering? Such seems to be the doctrine of this service, where all, without exception, are called upon to pray that they ‘may be freed from the vengeance of his righteous blood.’ I could prove, from undoubted records, that the family I came from were royalists; but I think it sufficient to say, that I never did nor ever will consent, that a king shall be beheaded, or otherwise put to death; therefore let others say what they will, I look upon myself to be innocent, and why should I plead with God as if I thought myself guilty? But we are told that they ‘were the crying sins of this nation which brought down this heavy judgment upon us.’ I think it is more clear, that a series of ill-judged and ill-timed acts, on the part of the king, brought him into the power of his opposers, and that, afterwards, the ambition of a few men led him to the scaffold. Let it only be remembered, that at the beginning of his reign he entered into a war for the recovery of the Palatinate against the consent of his parliament; and when he could not get them to vote him money enough for his purpose he extorted it illegally from his subjects; refusing to join
Mr. Watson states other objections to this service. “In the hymn used instead of Venite exultemus, it is said, They fought against him without a cause: the contrary of which, when it is applied to king Charles, I think has been owned by every historian. The parliament of England were always more wise and good, than to raise armies against the kings who gave them no occasion to do so; and I cannot but entertain this favourable opinion of that which began to sit in the year 1640. There is nothing more true than that the king wanted to govern by an arbitrary power. His whole actions showed it, and he could never be brought to depart from this. Either, therefore, his people must have submitted to the slavery, or they must have vindicated their freedom openly; there was no middle way. But should they have tamely received the yoke? No, surely; for had they done so, they had deserved the worst of evils; and the bitter effects thereof, in all probability, had not only been derived to us, but our posterity. Happy Britons, that such a just and noble stand was made! May the memories of those great patriots that were concerned in it be ever dear to Englishmen; and to all true Englishmen they will!
“In the same hymn it is likewise affirmed that False witnesses rose up against him, and laid to his charge things that he knew not. Which on this occasion cannot be truly said, because as the chief fact to be proved was the king’s being in arms, it cannot be supposed that out of more than 200,000 men who had engaged with him, a sufficient number of true witnesses could be wanting. What, therefore, Mr. Wheatly could think when he said that his hymn is as solemn a composure, and as pertinent to the occasion as can be imagined or contrived, I cannot tell. I am sure a broad hint is given therein, that the clergy in king Charles’s time were a set of wicked people, and that it was through their unrighteousness, as well as that of the laity, that the king lost his life. The words are these, ‘For the sins of the people, and the iniquities of the priests, they shed the blood of the just in the midst of Jerusalem.’ Let those defend this passage who are able, for I own myself incapable of doing it consistently.”
Mr. Watson says, “I am not by myself in thinking that this service for the 30th of January needs a review; many sensible, worthy men think further—that it is time to drop it; for they see that it is unseasonable now, and serves no other end than as a bone of contention in numberless parishes, preventing friendship, and good will being shown towards such of the clergy as cannot in all points approve of it; excepting that (as I have found by experience) it tends to make bad subjects. A sufficient argument this, was there no other, why it should either be altered, or taken away; but I presume not to dictate; and, therefore, I urge this no further: had I not a sincere regard for the church of England, I should have said less; but notwithstanding any reports to the contrary, I declare myself to be a hearty well-wisher to her prosperity. Did I not prefer her communion to that of any other, I would instantly leave her, for I am not so abandoned as to play the hypocrite that I detest, and have often detested it
It appears that Mr. Watson’s conduct obtained much notice; for he preached another sermon at Halifax, entitled “Moderation; or a candid disposition towards those that differ from us, recommended and enforced.” This he also printed, with the avowed view of “promoting of that moderation towards all men which becometh us as Christians, is the ornament of our profession, and which we should therefore labour to maintain, as we desire to walk worthy of the vocation wherewith we are called, with all lowliness and meekness, with long suffering, forbearing one another in love, endeavouring to keep the unity of the spirit in the bond of peace.” He proceeds to observe in this discourse, that “whoever reflects upon the nature of human constitutions, will readily allow the impossibility of perfection in any of them; and whoever considers the mutability of human things, will grant that nothing can be so well devised, or so sure established, which, in continuance of time, will not be corrupted. A change of circumstances, to which the best constituted state is liable, will require such alterations as once would have been needless: and improvement of observation will demand such regulations as nothing else could have discovered to have been right. Of this the wise founders of the established church of England were very sensible; they prudently required no subscription to perfection in the church, well knowing that they but laid the foundation stone of a much greater building than they could live to see completed. The Common Prayer, since it was first properly compiled, in the year 1545, has undergone sixteen alterations, as defects became visible, and offence was thereby given to the promoting of separations and divisions: noble examples these—fit for the present age to imitate! for, as ninety years have elapsed since the last review, this experienced age has justly discovered that the amendments, at that time made, were not sufficient. I could produce you many instances; but I forbear; for I am very sensible how tender a point I am discussing. However, I cannot but observe, that for my own part, upon the maturest and most sober consideration, I take him to be a greater friend to Christianity in general, and to this church in particular, who studies to unite as many dissenters as may be to us, by a reasonable comprehension, than he who is against it.”
It is urged by Mr. Watson, that the church of England herself does not claim a perfection which is insisted upon as her distinguishing quality by some of her over zealous advocates. He says, “The first reformers were wise and good men, but the Common Prayer they published was little better than popery itself; many indeed have been the alterations in it made since then; but as, through the unripeness of the times, it never had any but imperfect emendations, we may reasonably suppose it capable of still further improvements.” Deeming the service appointed for this day as inappropriate, and referring to suggestions that were in his time urged upon public attention for a review of the liturgy, he proceeds to say, “There may be men at work that misrepresent this good design; that proclaim, as formerly, the church’s danger; but let no arts like these deceive you; they must be enemies in disguise that do it, or such who have not examined what they object to with sufficient accuracy. What is wished for, your own great Tillotson himself attempted: this truly valuable man, with some others but little inferior to himself, being sensible that the want of a sufficient review drew many members from the church, would have compromised the difference in a way detrimental to no one, beneficial to all; and had he not been opposed by some revengeful zealots, had certainly completed what all good men have wished for.”
The Editor of the Every-Day Book has Mr. Watson’s private copies of these printed tracts, with manuscript additions and remarks on them by Mr. Watson himself. It should seem from one of these notes, in his own hand-writing, that his opinions were not wholly contemned. Regarding his latter discourse, he observes that “the late Dr. Sharp, archdeacon of Northumberland, in a pamphlet, called ‘A Serious Inquiry into the Use and Importance of External Religion;’ quotes this sentence, “Where unity and peace are
Mr. Watson was born at Presburg, in Cheshire, and educated at Brazen Nose college, Oxford, where he obtained a fellowship. He wrote a History of Halifax, in 2 vols. 4to., 1775; and a History of the Warren Family, by one of whom he was presented to the rectory of Stockport, where he died, aged 59 years. He also wrote a review of the large Moravian hymn book, and several miscellaneous pieces. There is a portrait of him by Basire.
By those who believe that Charles was “guiltless of his country’s blood,” and that the guilt “of his blood” is an entail upon the country not yet cut off, it may be remarked as a curious fact, that at about that season, eighty years after the king “bowed his head” on the scaffold at Whitehall, it was “a very sickly time.” It is recorded, that in 1733 “people were afflicted this month with a head-ach and fever which very few escaped, and many died of; particularly between Tuesday, the twenty-third, and Tuesday, the thirtieth of January, there died upwards of fifteen hundred in London and Westminster.”
On the second of March, 1772 Mr. Montague moved in the house of commons to have so much of the act of 12th C. II. c. 30, as relates to the ordering the thirtieth of January to be kept as a day of fasting and humiliation, to be repealed. His motive he declared to be, to abolish, as much as he could, any absurdity from church as well as state. He said that he saw great and solid reasons for abolishing the observation of that day, and hoped that it was not too harsh a name to be given to the service for the observation of that day, if he should brand it with the name of impiety, particularly in those parts where Charles I. is likened to our Saviour. On a division, there being for the motion 97, and against it 125, it was lost by a majority of 27.
The Calves-head Club.
On the 30th of January, 1735, certain young noblemen and gentlemen met at a French tavern in Suffolk-street, (Charing Cross,) under the denomination of the “Calves-head Club.” They had an entertainment of calves’ heads, some of which they showed to the mob outside, whom they treated with strong beer. In the evening, they caused a bonfire to be made before the door, and threw into it with loud huzzas a calf’s-head dressed up in a napkin. They also dipped their napkins in red wine, and waved them from the windows, at the same time drinking toasts publicly. The mob huzzaed as well as “their betters,”—but at length broke the windows, and became so mischievous that the guards were called in to prevent further outrage.
These proceedings occasioned some verses in the “Grub-street Journal,” wherein are the following lines:—
Cann’t keep Noll’s annual festival in quiet.
Through sashes broke, dirt, stones and brands thrown at em,
Which, if not scand was brand-alum-magnatum—
Forced to run down to vaults for safer quarters,
And in cole-holes, their ribbons hide and garters.
They thought, their feast in dismal fray thus ending,
Themselves to shades of death and hell descending:
This might have been, had stout Clare-market mobsters
With cleavers arm’d, outmarch’d St. James’s lobsters;
Numsculls they’d split, to furnish other revels,
And make a calves-head feast for worms and devils.
There is a print entitled “The true Effigies of the Members of the Calves-head Club, held on the 30th of January, 1734, in Suffolk Street, in the County of Middlesex.” This date is the year before that of the disturbance related, and as regards the company, the health drinking, huzzaing, a calf’s head in a napkin, a bonfire, and the mob, the scene is the same; with this addition, that there is a person in a mask with an axe in his hand. The engraving above is from this print.
On a work entitled the “History of the Calves-head Club,” little reliance is to be placed for authenticity. It appears, however, that their toasts were of this description: “The pious memory of Oliver Cromwell.” “Damn——n to the race of the Stuarts.” “The glorious year 1648.” “The man in the mask, &c.” It will be remembered that the executioner of Charles I. wore a mask.
Oranges and Bells.
A literary hand at Newark is so obliging as to send the communication annexed, for which, in behalf of the reader, the editor offers his sincere thanks.
To the Editor of the Every-Day Book.
Sir, Newark, Dec. 10, 1825.
On the 30th of January, the anniversary of king Charles’s martyrdom, and on Shrove Tuesday, we have a custom here, which I believe to be singular, having never heard of it elsewhere. On those days, there are several stalls placed in the market-place, (as if for a regular market,) having nothing but oranges: you may purchase them, but it is rarely the case; but you “raffle” for them, at least that is their expression. You give the owner a halfpenny, which entitles you to one share; if a penny, to two, and so on; and when there is a sufficient sum, you begin the raffle. A ball nearly round, (about the size of a hen’s egg,) yet having twenty-six square sides, each having a number, being one to twenty-six, is given you: (some balls may not have so many, others more, but I never saw them.) You throw the ball down, what I may term, the chimney, (which is so made as to keep turning the ball as it descends,) and it falls on a flat board with a ledge, to keep it from falling off, and when it stops you look at the number. Suppose it was twelve, the owner of the stall uses this expression, “Twelve is the highest, and one gone.” Then another throws; if his is a lesser number, they say, “Twelve is the highest, and two gone;” if a higher number, they call accordingly. The highest number takes oranges to the amount of all the money on the board. When they first begin, a halfpenny is put down, then they call “One, and who makes two?” when another is put down, it is “Two, and who makes three?” and so on. At night the practice is kept up at their own houses till late hours; and others go to the inns and public-houses to see what they can do there.
Also every day, at six in the morning, and night, at eight o’clock, we have a bell rung for about a quarter of an hour: it is termed six o’clock and eight o’clock bell. On saint days, Saturdays, and Sundays, the time is altered to seven o’clock in the morning, and to seven o’clock at night, with an additional ringing at one o’clock at noon. Again, at eight o’clock on Sunday morning, all the bells are tolled round for a quarter of an hour.
I have mentioned the above, that, if they come within the notice of the Every-Day Book, you would give them insertion, and, if possible, account for their origin.
Whilst on the subject of “bells,” perhaps you can mention how “hand bells came into the church, and for what purpose.” We have a set in this church.
I am, &c.
H. H. N. N.
The editor will be glad to receive elucidations of either of these usages.
Accounts of local customs are particularly solicited from readers of the Every-Day Book in every part of the country.
To the notice of this day in the Perennial Calendar, the following stanzas are subjoined by Dr. Forster. They are evident “developments” of phrenological thought.
VERSES ON A SKULL
In a church-yard.
Whate’er thou wert in time of old,
Thy surface tells thy living story,
Tho’ now so hollow, dead, and cold,
For in thy form is yet descried
The traces left of young desire;
The Painter’s art, the Statesman’s pride,
The Muse’s song, the Poet’s fire;
But these, forsooth, now seem to be
Mere lumps on thy periphery.
Hath mark’d each mental operation,
She ev’ry feeling’s limit draws
On all the heads throughout the nation,
That there might no deception be;
And he who kens her tokens well,
Hears tongues which every where agree
In language that no lies can tell—
Courage—Deceit—Destruction—Theft—
Have traces on the skullcap left.
An awful change of form is seen,
Two forms are not which quite agree,
None is replaced that once hath been;
Each shows his proper form—to fall
Eftsoons in time’s o’erwhelming tide,
And mutability goes on
With ceaseless combination.
Those who still bend life’s fragile stem,
To suck the sweets of every flower,
Before the sun shall set to them;
Calm the contending passions dire,
Which on thy surface I descry,
Like water struggling with the fire
In combat, which of them shall die;
Thus is the soul in Fury’s car,
A type of Hell’s intestine war.
While now I trace with trembling hand
Thy sentiments, how oft I start,
Dismay’d at such a jarring band!
Man, with discordant frenzy fraught,
Seems either madman, fool, or knave;
To try to live is all he’s taught—
To ’scape her foot who nought doth save
In life’s proud race;—(unknown our goal)
To strive against a kindred soul.
Where Friendship lov’d, where Passion glow’d,
Where Veneration grew in grace,
Where justice swayed, where man was proud—
Whence Wit its slippery sallies threw
On Vanity, thereby defeated;
Where Hope’s imaginary view
Of things to come (fond fool) is seated;
Where Circumspection made us fear,
Mid gleams of joy some danger near.
In forehead high—here Imitation
Adorns the stage, where on the Brow
Are Sound, and Color’s legislation.
Here doth Appropriation try,
By help of Secrecy, to gain
A store of wealth, against we die,
For heirs to dissipate again.
Cause and Comparison here show,
The use of every thing we know.
While Ideality unshaken
By facts or theory, whose spell
Maddens the soul and fires our beacon.
Whom memory tortures, love deludes,
Whom circumspection fills with dread,
On every organ he obtrudes,
Until Destruction o’er his head
Impends; then mad with luckless strife,
He volunteers the loss of life.
The way his evils to repair—
Say, O momento,—of the span
Of mortal life? For if the care
Of truth to science be not given,
(From whom no treachery it can sever,)
There’s no dependance under heaven
That error may not reign for ever.
May future heads more learning cull
From thee, when my own head’s a skull.
There is a parish game in Scotland, at this season of the year, when the waters are frozen and can bear practitioners in the diversion. It prevails, likewise, in Northumberland, and other northern parts of south Britain; yet, nowhere, perhaps, is it so federalized as among the descendants of those who “ha’ wi’ Wallace bled.” This sport, called curling, is described by the georgical poet, and will be better apprehended by being related in his numbers: it being premised that the time agreed on, or the appointment for playing it, is called the tryst; the match is called the bonspiel; the boundary marks for the play are called the tees; and the stones used are called coits, or quoits, or coiting, or quoiting-stones.
On upland lochs, the long-expected tryst
To play their yearly bonspiel. Aged men,
Smit with the eagerness of youth, are there,
While love of conquest lights their beamless eyes,
New-nerves their arms, and makes them young once more.
And duly traced the tees, some younger hand
Begins, with throbbing heart, and far o’ershoots,
Or sideward leaves, the mark: in vain he bends
His waist, and winds his hand, as if it still
Retained the power to guide the devious stone,
But more and still more skilful arms succeed,
And near and nearer still around the tee,
This side, now that, approaches; till at last,
Two, seeming equidistant, straws, or twigs,
Decide as umpires ’tween contending coits.
Kindles the friendly strife: one points the line
To him who, poising, aims and aims again;
Another runs and sweeps where nothing lies.
Success alternately, from side to side,
Changes; and quick the hours un-noted fly,
Till light begins to fail, and deep below,
The player, as he stoops to lift his coit,
Sees, half incredulous, the rising moon.
But now the final, the decisive spell
Begins; near and more near the sounding stones,
Some winding in, some bearing straight along,
Crowd justling all around the mark, while one,
Just slightly touching, victory depends
Upon the final aim: long swings the stone.
Then with full force, careering furious on,
Rattling it strikes aside both friend and foe,
Maintains its course, and takes the victor’s place.
The social meal succeeds, and social glass;
In words the fight renewed is fought again,
While festive mirth forgets the winged hours.—
Some quit betimes the scene, and find that home
Is still the place where genuine pleasure dwells.
Grahame.
NATURALISTS’ CALENDAR.
Mean Temperature 36·85.
January 31.
King George IV. proclaimed.—Holiday at the Exchequer.
Wakes.
A newspaper of this day,
All through Ireland the ceremonial of wakes and funerals is most punctually attended to, and it requires some sÇavoir faire to carry through the arrangement in a masterly manner. A great adept at the business, who had been the prime manager at all the wakes in the neighbourhood for many years, was at last called away from the death-beds of his friends to his own. Shortly before he died he gave minute directions to his people as to the mode of waking him in proper style. “Recollect,” says he, “to put three candles at the head of the bed, after you lay me out, and two at the foot, and one at each side. Mind now, and put a plate with the salt on it just a top of my breast. And, do you hear? have plenty of tobacco and pipes enough; and remember to make the punch strong. And—but what the devil is the use of talking to you? sure I know you’ll be sure to botch it, as I won’t be there myself.”
Mr. John Bull, an artist, with poetical powers exemplified in the first volume
THE RAINBOW IN GREECE.
By Mr. John Bull.
Hath not a form more fair
Than thine, thus beautifully bent
Upon the lighten’d air.
Of thee so sweetly sing;
Thy fair foot on their lovely shore
Returning with the spring!
Celestial feign’d thy birth,
Saw thee now span the light green wave,
And now the greener earth.
On land, or billowy main,
Thou seem’d to watch, with look serene,
O’er Freedom’s glorious reign.
The nurse of hope appear’d,
Sweet as the light of liberty,
Wherewith their souls were cheer’d!
Didst visit realms above;
Go and return, as minstrels sung
A messenger of love:
Of tyrants and their slaves—
Despots, and soul-bound men that dwell
Without their fathers’ graves!
Surround their ancient skies,
Do not the Grecian warriors know,
’Tis then their hour to rise?
And, pointing up to thee,
Speak to their men one fiery word,
And march to set them free
And say, “The storm is o’er!
“The clouds are breaking off—advance,
“We will be slaves no more!”
The “Mirror of the Months” represents of the coming month, that—
Now the Christmas holidays are over, and all the snow in Russia could not make the first Monday in this month look any other than black, in the home-loving eyes of little schoolboys; and the streets of London are once more evacuated of happy wondering faces, that look any way but straight before them; and sobs are heard, and sorrowful faces seen to issue from sundry post-chaises that carry sixteen inside, exclusive of cakes and boxes; and theatres are no longer conscious or unconscious Éclats de rire, but the whole audience is like Mr. Wordsworth’s cloud, “which moveth altogether, if it move at all.”
In the gardens of our habitations, and the immense tracts that provide great cities with the products of the earth, the cultivator seizes the first opportunity to prepare and dress the bosom of our common mother. “Hard frosts, if they come at all, are followed by sudden thaws; and now, therefore, if ever, the mysterious old song of our school days stands a chance of being verified, which sings of
Now the labour of the husbandman recommences; and it is pleasant to watch (from your library-window) the plough-team moving almost imperceptibly along, upon the distant upland that the bare trees have disclosed to you.—Nature is as busy as ever, if not openly and obviously, secretly, and in the hearts of her sweet subjects the flowers; stirring them up to that rich rivalry of beauty which is to greet the first footsteps of spring, and teaching them to prepare themselves for her advent, as young maidens prepare, months beforehand, for the marriage festival of some dear friend.—If the flowers think and feel (and he who dares to say that they do not is either a fool or a philosopher—let him choose between the imputations!)—if the flowers think and feel, what a commotion must be working within their silent hearts, when the pinions of winter begin to grow, and indicate that he is at least meditating his flight. Then do they, too, begin to meditate on May-day, and think on the delight with which they shall once more breathe the fresh air, when they have leave to escape from their subterranean prisons; for now, towards the latter end of this month, they are all of them at least awake from their winter slumbers, and most are busily working at their gay toilets, and weaving their fantastic robes, and shaping their trim forms, and distilling their rich essences, and, in short, getting ready in all things, that they may be duly prepared to join the bright procession of beauty that is to greet and glorify the annual coming on of their sovereign lady, the spring. It is true none of all this can be seen. But what a race should we be, if we knew and
NATURALISTS’ CALENDAR.
Mean Temperature 39·35.