In 1534, Jacques Cartier, a shrewd, enterprising, and adventurous sailor, made his first voyage across the Atlantic, touching at Newfoundland, and exploring the coast to the west and south of it. The two vessels of Cartier, called ships by the historians of the period, were each of only forty tons burden. On the return of Cartier to France, so favorable was his report of the results of the expedition, that Francis I. commissioned him, the year following, for another voyage, and in May, 1535, after impressive religious ceremonies, he sailed with three vessels thoroughly equipped. The record of this second voyage of Cartier, by Lescarbot, contains the first historical notice of the cataract of Niagara. The navigator, in answer to his inquiries concerning the source of the St. Lawrence, "was told that, In 1603, a company of merchants in Rouen obtained the necessary authority for a new expedition to the St. Lawrence, which they placed under the direction of Samuel Champlain, an able, discreet, and resolute commander. On a map published in 1613 he indicated the position of the cataract, calling it merely a water-fall (saut d'eau), and describing it as being "so very high that many kinds of fish are stunned in its descent." It does not appear by the record that he ever saw the Falls. During the sixty years that elapsed between the establishment of the French settlements by Champlain and the expedition of La Salle and Hennepin, there can be little doubt that the great cataract was repeatedly visited by French traders and adventurers. Many of the earlier travelers to the region of the St. Lawrence believed that China could be reached by an overland journey across the northern part of the continent. Father Vimont informs us ("Relations of the Jesuits," 1642-3) that the Jesuit Raymbault "designed to go to China across the American wilderness, but God sent him on the road to heaven." As he died at the Saut Ste. In some important manuscripts relating to the earliest expeditions of the French into Canada,—discovered a few years ago, and now in the possession of M. Pierre Margry, of Paris,—occurs a description of the Falls communicated by the Indians to Father GallinÉe, one of the two Sulpician priests who accompanied La Salle in his first visit to the Senecas, in 1669. He seems to have been more indifferent to the charms of Nature than Father Raymbault, since he crossed the Niagara River near its mouth, and within hearing of its falling waters, yet did not turn aside to see the cataract. In his journal he says: "We found a river one-eighth of a league broad and extremely rapid, forming the outlet of Lake Erie and emptying into Lake Ontario. The depth of the river is, at this place, extraordinary, for, on sounding close by the shore, we found fifteen or sixteen fathoms of water. This outlet (the Niagara River) is forty leagues long, and has, from ten to twelve leagues above Lake Ontario, one of the finest cataracts in the world; for all the Indians of whom I have inquired about it say that the river falls at that place from a rock higher than the tallest pines—that is, about two hundred feet. In "Our desire to reach the little village called Ganastoque Sonontona (between the west end of Lake Ontario and Grand River) prevented our going to view that wonder. * * * I will leave you to judge if that must not be a fine cataract, in which all the water of the large river (St. Lawrence) * * * falls from a height of two hundred feet, with a noise that is heard not only at the place where we were,—ten or twelve leagues distant,—but also from the other side of Lake Ontario, opposite its mouth" (Toronto, forty miles distant). Of the rattlesnakes on the mountain ridges he says: "There are many in this place as large as your arm, and six or seven feet long, and entirely black." From Ganastoque Sonontona the party separated, the two priests, with their guides and attendants, designing After separating from his companions at the Indian village, he probably returned to Lake Ontario and the Niagara River, which he crossed, no doubt, on his way to some of the Iroquois villages, in search of a guide and attendants to assist him in his explorations. It may be assumed that he visited the Falls at this time, but his journal of this expedition has never been found. The first description of the Falls by an eye-witness is that of Father Hennepin, so well known to those conversant with our early history. He saw it for the first time in the winter of 1678-9, and his exaggerated account of it is accompanied by a sketch which in its principal features is undoubtedly correct, though its perspective and proportions are quite otherwise. He says: "Betwixt the lakes Ontario and Erie there is a vast and prodigious cadence of water, which falls down in a surprising and astonishing manner, insomuch that the universe does not afford its parallel. 'Tis true that Italy and Switzerland boast of some such things, but we may well say they are sorry patterns when compared with this of which we now The Horseshoe Fall from Goat Island "The river Niagara having thrown itself down this incredible precipice, continues its impetuous course for two leagues together to the great rock, above mentioned [in another chapter as lying at the foot of the mountain at Lewiston], with inexpressible rapidity. * * * From the great Fall unto this rock, which is to the west of the river, the two brinks of it are so prodigiously high, that it would make one tremble to look steadily upon the water rolling along with a rapidity not to be imagined." On his return from the West, in the summer of 1681, the Father informs us that he "spent half a day in considering the wonders of that prodigious cascade." Referring to the spray, he says: "The rebounding of these waters is so great that a sort of cloud arises from the foam of it, which is seen hanging over this abyss even at noon-day." Of the river, he says: "From the mouth of Lake Erie to the Falls are reckoned six leagues. * * * Finding no Indians living at the Falls, he suggests a probable reason therefor: "I have often heard talk of the Cataracts of the Nile, which make people deaf that live near them. I know not if the Iroquois who formerly lived near this fall * * * withdrew themselves |