A new and bold project conceived and executed by Wakefield: The difficulty of making principles agree with practice discussed: Fair promises on the part of an old offender, the hopes they excite and the fears that accompany them The affair of the pamphlet being removed from my mind, I had leisure to attend to the other difficulty that had lately crossed me; by the possession which Wakefield had illegally taken of effects which he asserted to be his, in the double right of being heir to his uncle and the husband of my mother, but which, if my information were true, appertained to me. It may well be supposed I communicated all my thoughts to friends like Law had lately undergone a serious examination from us all; and it was then the general opinion among us that, though it was impossible to avoid appealing to it on some occasions, yet nothing but the most urgent cases could justify such appeals. Enquiries that were to be regulated, not by a spirit of justice but by the disputatious temper of men whose trade it was to deceive, and by statutes and precedents which they might or might not remember, and which, though they might equivocally and partially apply in some points, in others had no resemblance, such enquiries ought not lightly to be instituted. Neither ought the habitual vices which they engender, both in lawyer and client, nor the miseries they inflict, upon the latter in particular, and by their consequences upon all society, to be promoted. In the course of the conversation at the tavern, when I dined and spent the afternoon with the false Belmont, this subject among others had occurred. Having told him that I had quitted all thoughts of the law, he enquired into my motives; and, being full of the subject and zealous to detail its whole iniquity, I not only urged the reasons that most militate against it both in principle and practice, but, in the warmth of argument, declared that I doubted whether any man could bring an action against another without being guilty of injustice. I considered crime and error as the same. The structure of law I argued was erroneous, therefore criminal; and I protested against the attempting to redress a wrong, already committed, by the commission of more wrong. The death of Thornby happened immediately after this conversation took place; and it is not to be supposed that a man like my young but inventive father-in-law could forget, or fail in endeavouring to profit by, such an incident. One morning while at breakfast, I received a note from him, signed Belmont; in which he requested me again to dine and spend the afternoon with him: alleging that an event had taken place in which he was deeply interested: adding that he had been lately led to reflect on many of the remarks I had made; and that he hoped the period was come when he should be able to change the system to which I was so inimical, for one that better agreed with my own sentiments: but that my advice was particularly necessary, on the present occasion. The note gave me pleasure. That a man with such powers of mind, and charms of conversation, should have only a chance of changing, from what he was to what I hoped, was delightful. And that he should call upon me for advice, at such a juncture, was flattering. I answered that an engagement already formed prevented me from meeting him, on that day: but I appointed the next morning for an interview. Dining I declined; as a hint that I disapproved the attempt he had made to entrap me. The engagement I had was to accompany Lady Bray, to one of the families acquainted with the Mowbrays; and where it was expected we should meet Olivia, and her aunt. This expectation, which kept my spirits in a flutter the whole day and increased to alarm and dread in the evening, was disappointed. Whether from any real or a pretended accident on the part of the aunt, who sent an apology, was more than I had an opportunity to know. I kept my appointment, on the following morning; and was rather surprised, when we met, at perceiving that the still pretended Belmont, like myself, was in deep mourning. I began to make enquiries, to which he gave short answers; and, turning the interrogatories upon me, asked which of my relations was dead? 'My mother.' 'Oh: I remember. Mrs. Wakefield. Are you still as angry with her husband as ever?' 'I really cannot tell. Though I have what most people would think much greater cause.' 'Indeed! What has he done more?' 'Taken possession of property which is mine.' 'By what right is it yours?' 'It was bequeathed me by my grandfather; and since that by his executor.' 'The uncle of this Wakefield, I think you told me?' 'Yes. A lawyer. One Thornby; who was induced by death-bed terrors to restore what he had robbed me of while living.' 'That is, he lived a knave, and died a fool and a fanatic.' 'I suspect that he died as he had lived. Knavery and fanaticism are frequently coupled.' 'And how do you intend to proceed?' 'I do not know. I have not yet consulted a lawyer.' 'Consulted a lawyer? You surprise me! When last I saw you, I was half convinced by you that a man cannot justly seek redress at law. Its sources you proved to be corrupt, its powers inadequate, and its decisions never accurate; therefore never just. This was your language. You reprobated those accommodating rules by which I endeavoured to obtain happiness; and urged arguments that made a deep impression upon me. Now that self-interest gives you an impulse, are your principles become as pliant as mine; which you so seriously reproved?' I paused, and then replied—'I imagine you take some delight in having found an opportunity of retorting upon me; and of laughing at what you still consider as folly.' 'Indeed you mistake. I hope by reminding you of your own doctrine to induce you to put it in practice. The virtue that consists only in words is but a vapour.' 'Surely you will allow this is an extreme if not a doubtful case. I do not mean to commence an action, till I have considered it very seriously: but I presume you do not require infallibility of me? Or, if you do, it is what I cannot expect from myself. I have frequently been led to doubt whether principles the most indubitable must not bend to the mistakes and institutions of society. 'This doubt is to me the most painful that can cross the mind: but it is one from which I cannot wholly escape.' 'Your tone I find is greatly altered. How strenuous, how firm, how founded, were all your maxims; when last we met.' 'And so, I am persuaded, the maxims of truth will always remain.' 'Then why depart from them? Another of them, which I likewise recollect to have heard from you, is that the laws which pretend to regulate property, whether by will, entail, or any other descent, are all unjust: for that effects of all kinds should be so appropriated as to produce the greatest good.' 'I do not see how that can be denied. But this is strongly to the point in my favour, as I suppose: for the institutes of society render the application of the principle impracticable; and therefore I think the property may have a greater chance of being applied to a good purpose, if allotted to me, than if retained by this Wakefield; whose vices are extraordinary.' 'You believe him to be a man of some talent?' 'All that know him affirm his understanding would be of the first order, were it worthily employed.' 'Then would it not be a good application of the property in contest, if it should both enable and induce him so to employ his understanding?' 'Oh, of that there is no hope.' 'How do you know? I believe you have thought the same of me: but you may chance to be mistaken. And now I will tell you a secret. I am in the very predicament of this Wakefield. A relation is dead, who has left his property away from me: by what right is more than I can discover; at least in the spirit of those laws which pretend to regulate such matters: for their spirit is force. Lands wrested from the helpless they consign to the robber. I am in possession; and doubt whether, even according to your code, I ought to resign. I certainly ought not according to my own. I will acknowledge to you that I think well of the man who claims the property I withhold. But I cannot think so well of him as of myself: for I cannot be so well acquainted with his thoughts as with my own. I know my own wants, my own powers, and my own plans. I should be glad to do him good, but I should be sorry to do myself ill. You accuse me of having fallen into erroneous habits, of making false calculations, and of tasting pleasures that are dangerous and of short duration. I have ridiculed your arguments: but I have not forgotten them. Neither has the enquiring spirit that is abroad been unknown to or unnoticed by me. Early powers of mind gave me the early means of indulgence. I revelled in pleasure, squandered all I could procure, and was led by one successful artifice to another, till I became what I can certainly no otherwise justify than by the selfish spirit of the world. In this I find the rule is for each to seize on all that he can, with safety; and to swallow, hoard, or waste it at will. I have attempted to profit by vice which I knew not how to avoid. But, if there be a safer road to happiness, I am no idiot: I am as desirous of pursuing it as you can be. The respect of the world, the security from pains and penalties, and the approbation of my own heart, are all of them as dear to me as to you. I have thought much, have had much experience, and have the power of comparing facts and sensations as largely perhaps as another. 'I will not deny that to trick selfishness by its own arts, to laugh at its stupidity, and to outwit its contemptible cunning, are practices that have tickled my vanity; and have perhaps formed one of my chief sources of pleasure. But habit and pleasure led me to extend such projects; and to prey upon the well-meaning, and the kind, with almost as much avidity as on those of an opposite character. 'However, though I did not want plausible arguments in my own justification, I cannot affirm that my heart was wholly at ease. New thoughts have occurred, other prospects have been contemplated, and my dissatisfaction has increased. You cannot but have remarked that, in the course of human life, most men undergo more than one remarkable change. The sober man becomes a drunkard, the drunkard sober, and the spendthrift sometimes a rational economist: though perhaps more frequently a miser. 'Yet, though I am disposed to alter my conduct, supposing me to possess the means of bidding defiance to mankind, I have no inclination to subject myself to their neglect, their pity, or their scorn. Be it want of courage or want of wisdom, I have not an intention to shut myself out from society. If I may be admitted on fair and liberal terms, I am content: but, I honestly tell you, admitted I will be. I have shut the door of dependency upon myself, were I so inclined. Offices of trust would not be committed to me. And to live rejected, in poverty and wretchedness, pointed at and pretended to be despised by the knaves and fools with whom the world is filled, is a condition to which I will never submit. 'Consequently, the property of which I have possessed myself I am in either case determined to use every effort to keep. If I am suffered to keep it quietly, my present inclinations are what I have been describing. If contention must come, we must then have a trial of skill upon the opposite system.' I listened to this discourse, attentive to every sentence, anxious for the next, and agitated by various contradictory emotions. I saw the difficulties of the supposed case; and knew not what to answer, or what to advise. That a man like this should become what he seemed half to promise was a thought that consoled and expanded the heart. But that it should depend upon so improbable an event as that of another renouncing a claim, which the law gave him, to property in dispute, was a most painful alternative. My sensations were of hope suddenly kindled, and as suddenly killed. After waiting some time without any reply from me, he added 'Let us suppose, Mr. Trevor, a whimsical, or if you please a strange, coincidence between the man with whom you have been so angry and myself. I mean Wakefield. What if he felt some of the sober propensities toward which I find a kind of a call in myself?' 'He is not to be trusted. In him it would be artifice: or at least nobody would believe it could be any thing else.' 'Mark now what chance there is, in a world like this, for a man whom it has once deemed criminal to reform. Oppressed, insulted, and pursued by the good, what resource has he but to associate with the wicked?' 'He that, with the fairest seeming and the most specious pretences, affirming time after time that, though he had deceived before, he now was honest, he that shall yet again and again repeat his acts of infamy cannot complain, if no man should be willing to trust his happiness to such keeping.' 'I find what I am to expect from you. The very same will be said of me.' 'No: you have not been equally unprincipled, and vile.' 'These are coarse or at least harsh terms. However, I take them to myself; and affirm that I have.' 'How can you make such an affirmation? How do you know?' 'A man may calculate on probabilities; and this is a moment in which I do not wish to conceal the full estimate which I make of my own conduct from you. Being therefore, seriously and speaking to the best of my judgment, as culpable as Wakefield, let my course of life hereafter be what it will, I find I am to expect no credit for sincerity from you?' 'You do not know Wakefield.' 'Neither it seems do you.' 'There is something in your countenance, in your conversation, and in the free and undisguised honesty even of your vices, that a man like Wakefield cannot possess.' 'Have you forgotten that, though I can be open and honest, I can be artful? Do you not remember billiards, hazard, and Bath?' 'Yes: but Wakefield would be incapable of the qualities of mind which you are now displaying. With you I feel myself in the company of a man of a perverted but a magnanimous spirit. With all your faults, I could hug you to my heart. But Wakefield! who made women and men alike his prey; to whose devilish arts the virtue and happiness of an amiable, I may say a charming, woman were sacrificed; and the life of one of the first of mankind was endangered; that he should resemble you, and especially that he should resemble you with your present inclinations, oh! would that were possible!' 'There is generosity in the wish. It denotes a power in you of allaying one of the most active fiends that torment mankind: the spirit of revenge.' 'It is a spirit I own to which I have been too subject; and which I could wish to exorcise for ever.' 'Put it to the test. Let us suppose you should discover as much of promise in Wakefield as you imagine you do in me.' 'I should then put him to the test. I should demand of him to repair the wrongs he has done Miss Wilmot!' 'What if you should find him already so disposed?' 'Impossible. Or if he were, it would be with some design!' 'Ay: perhaps a proposition that you should leave him quietly possessed of the disputed property.' 'And, having obtained that, he would desert his second wife as he had done his first.' 'There is some difference between a young woman and an old one. Beside, if your account be true, Mrs. Wakefield, though she was your mother, was very inferior to Miss Wilmot.' 'You forget that he seduced this lady, and deserted her.' 'I have heard or read of a man who, after being divorced even from a wife, became more passionately in love with her than ever.' 'Wakefield is incapable of love.' 'You frame to yourself a most black and deformed being of this 'And you suppose a degree of sympathy, between yourself and him, which cannot exist.' 'Why not? His wit, person, and manners, I have heard you describe as winning.' 'I only gave the picture which I had from an affectionate though a most injured woman.' 'I recollect the story perfectly. When you repeated it, notwithstanding my raillery, I was more moved than you had reason to imagine. I am persuaded that Wakefield himself, had he listened to it, would have felt a few uneasy sensations.' 'I fear not.' 'Why so? Is he made of materials totally different from other men? 'But of what quality?' 'Better than you at present seem to give him credit for.' 'What grounds have you for thinking so favourably of him?' 'Very excellent. Don't be surprised. I know the man.' 'Is it possible?' 'Where is the wonder? Knaves of other classes associate, and why should not gamblers?' 'It may be, then, you are deputed to speak in his behalf?' 'I wrote to you, and introduced this conversation, for that very purpose. I know him as intimately as I can know any man. I would speak of him as of myself, of his defects as of my own, and I declare it as my opinion that, if he might be permitted to enjoy his uncle's property in peace, he would change his system. To this property he supposes he has the best claim. He is Thornby's heir at law; and, as to the manner in which the wealth he left was acquired, if a general inquisition were made into the original right to every species of property, he is persuaded that ninety-nine rich men in a hundred would be turned into the streets to beg.' 'What you have related has greatly surprised me. You have pleaded and continue to plead his cause very powerfully: but have you no consideration for me? Granting all you have supposed in his favour possible, am I so situated as to justify a romantic renunciation of claims which, if asserted, may aid me to accomplish my dearest hopes?' 'To a man like you perhaps I could be contented to resign these claims. I need not say "perhaps": I am certain I could, were I thoroughly persuaded you would forsake a life of artifice and plunder, and were I myself only concerned. 'But that is not the case. I have an object to accomplish so dear to my heart that it swallows up lesser considerations, and will not allow me to neglect any honest means by which it may be promoted. Wealth to me is indispensible; wealth that shall place me on a level with a rich and proud family with which I have to contend. I have an impulse such perhaps as you have never felt. There is a woman in the world, endowed with such qualities that to say I passionately love her is a most impotent expression of what I feel: for to tenderness and ardour of affection must be added all that simplicity, purity, and grandeur of soul can inspire. To think of life without her is to think of a world sterile, desolate, and joyless: of a night to which day shall never succeed: and of existence arrested and chained in motionless despondency.' 'Which might be very pitiful; or very sublime: just as you please: but which would be very absurd.' 'Granted: but this is the fever of my mind; the disease to which, should my hopes be disappointed, I feel myself dangerously impelled.' 'The interpretation of all which is, that, though you have discovered principles, which if pursued would secure to yourself and mankind in general certain happiness, and that though you can deal forth their dogmas and point out the path which others indubitably ought to take, yet, when your own passions are concerned, you act like the rest of the world. And you do this, not blindly, as they do, but, with your eyes open; at the moment that you are reminded of your maxims, and acknowledge their truth.' 'Your accusation is premature. I have hitherto done nothing more than express my feelings and my doubts.' 'But these doubts, spurred on by these feelings, assure me that you will proceed against Wakefield.' 'You may think yourself assured: I conceive myself to be uncertain. I would willingly condemn myself to great punishment, were it to promote any plan of the goodness of which there should be a conviction. I can even suppose cases in which I would not only devote my life, for that in comparison appears to be a trifle, but would resign the woman whom my soul adores. Sacrifices like these however cannot be expected on light occasions. The good to be obtained ought to be evidently greater than the evil to be endured.' He paused a moment to collect his ideas, and then replied. 'If, Mr. Trevor, you are the man of that eminent virtue which I have sometimes thought you, and to which by your discourse to me you have certainly made very lofty pretensions, I would advise you to reflect on what I shall once more state. I know that this Wakefield, of whom you think so ill, and who has been quite as guilty as you have supposed, is now inclined to be a different man. I would have you consider, first, to whom does the property in justice belong? I think you will find that to be doubtful. Next, supposing it to be legally yours, may you not nevertheless be defrauded of it by law? And, lastly, appeal to your own principles, and ask yourself whether it be not better that you should have a chance of doing the good which you conceive would be done, by recovering such a man as Wakefield to that respect in society by which his talents might be well employed; or whether it can be consistent with your own sense of right to take methods which you acknowledge to be precarious, and unjust, in order to dispossess him and to appropriate that to yourself to which, if you are impartial, you will perhaps find it difficult to prove, even to your own satisfaction, that you have a clear and undoubted claim?' Through this whole scene, instead of diverting my attention from the argument by gay raillery, witty allusions, or a recurrence to the depravity of man, and the practice of the world, he kept closely to the question, preserved the tone of earnest discussion, and, having uttered what I have last repeated, took his leave with that serious air which he had thus unexpectedly assumed, and maintained. |