Abimelech Henley to Sir Arthur St. Ives Most Onnurable Sir, Wenbourne-Hill It doth appear as how your onnur be amisst. Whereby I did a partly a queery as much; thof so be as it be no fault of mine. For why? There be reasons and causes. For when as a man has a nothink to fear of nobody, I am of a mind that a may pen his thofts to any man. Why not? Always a savin and exceptin your onnurable onnur. And ast for a man's a portin himself, there be times and seasons for all thinks. Whereof as Friar Bacon said to Friar Bungy and of the Brazen-head, A time was—A time is—And a time is past. And ast for a threatening about foreclosures, why what have I to say to a gentleman, if a will not redeem his mortgages when the time be? The law must look to it, to be sure. Always a savin and exceptin your onnurable onnur, still say I. So that it be altogether compus mentus that quarrels and rupturs are none of my seekin. Whereby your onnurable onnur will look to that. No man can deny that every man has a rite to his own. For why? A pays scot and lot, and has a nothink for it but law. And ast for a man's a growin of rich, why as I do take it a's a not the worse for that. And ast for a man's a growin of poor, why a what had I to do, thof so be that some be wise and some be otherwise? Whereof so long as the rhino do ring, the man is the man, and the master's the master. A's a buzzard in grain that do flicker, and fleer, and tell a gentleman a be no better nur a bob gudgeon, a cause a do send the yellow hammers a flying; for thof it might a be happen to be true enough, a would get small thanks for his pains. Every man eat his meat, and he that do like cut his fingers. The foolish hen cackles, and the cunning quean chuckles. For why? A has her chalk and her nest egg ready. Whereof I tout and trump about at no man, an a do not tout and trump about at me. Always a savin and exceptin your onnurable onnur; and not a seekin of quarrels and rupturs, an they do not seek me. Otherwise, why so. Plain and positive; that's best, when a man do find the shoe to pinch. And ast for law, why he that has a got the longest head will have a most on't for money: and he that has a got the longest purse will behappen not to be the first to cry peccavi. Whereof if a man do don his hat on his head, an a see good cause, why not? For I do a warrant a will see good cause, an a do doff it under his arm. Whereby every why has a wherefore. Any fool can a put down his five nothings; but a's a clever kinchin an a can place a so much as a I afore 'em. Whereof the first frost that brings a white crow may, in sitch a case, behappen to shew him his betters. For why? A's a got wherewithall to get more: and a knows the trick on't too, or a would a never a got so much. Whereby an it comes to a huff an a gruff, a may not chuse to be arm a kimbo'd, any more nur another; for a may be happen to have a Rowland for an Oliver. A may behappen to be no Jack-a-farthin weazle-faced whipster. A may have stock and block to go to work upon; and may give a rum for a glum: always a savin and exceptin your onnurable onnur. Showin whereby as I want no quarrels nur rupturs, but peace and good will towards men, if so be as the whys and the wherefores do a bear me out. Whereof thof a man be but a Mister, a may behappen to buy and sell a knight of the shire: that is under favour, and a savin and exceptin of your onnurable onnur. For why? I be as ready to a quit my hands of quarrels and rupturs as another. Whereby if the Edgemoor estate be mine, why it is my own. For why? Bein it was my cash that a covered it. Whereof his younk onnur was all a mort, and a down in the mouth, when a did come to me. The world was wide, and a might a gone further and a fared worse. A's a dolt indeed that will part with money, and not have money's worth. Whereby I had a bin starvin, and pinchin, and scrapin, and coilin, and moilin; in heat and in cold; up a early and down a late; a called here and a sent there; a bidden and a chidden, and a forbidden to boot; every body's slave forsooth; whereby I am now my own master. Why not? Who can gain say it? Mayhap a savin and exceptin of your onnurable onnur; witch is as it may be. For why? I wants a nothink to do with quarrels and rupturs, no more nur another; but that's as thinks shall turn out. Whereby one man's hair mayhap may stand an end as well as another's, exceptin that I wears a wig. An I give the kole, I'll have the dole. And ast for somebody's son, if so be as a man be to be twitted a thisn, after all the gunpowder pistols and bullets, and scowerins, and firms, and bleedins, and swimmins, and sinkins, and risks, and rubs, and sea scapes, and shore scapes, at home and abroad, by land and by water, and savins of precious lives and precious cash, why if so be as all this be to stand for nothink, it is a time for a man to look about'n. To be sure your onnur is so good as to say my son is a younk gentleman, and so forth. Whereby this gracious and ever mercy fool lovin kindness would go to the cockles of my heart; ay and my chitterlins would crow, and I should sing O be joyfool, if so be as I did find as words wus any think but wind. Whereof when your onnurable onnur is compulsionated, willy nilly, to be so all bountifool as to profess to the ownin of obligations, why that is summut. But fair speeches wonnot heal broken pates; and a mouthfool of moonshine will send a man hungry to bed. Promise may be a fair dog, but Performance will catch the hare. Whereby had thinks a bin as they might a bin, why then indeed it would a bin summut. But as to the wherewithalls of the twenty thousand pounds, being as it be, why the think is unpossable to be done. For why? The case is altered. Whereof it is best to be downright. Will is free, and money for me. Whereby this marriage match with the Clifton family, had my oar bin asked, would never a bin of my advizin. For why? I shall not give my lard to butter my neighbour's bacon. And ast for favours received, why may be so. But what then? Since if so be thof it wus sometimes fair, why it wus sometimes foul. And a good man may behappen to be all as much as a good master. And if a man have a spent his whole lifetime in a pickin, and a cullin, and a coinin, and a furbishin up fine words, to tickle the ears of fine folks, why a ought in all conscience to get the wherewithalls for his pains. For if an a gentleman will eat pine apples a must not expect to pay for pippins. Always as aforesaid a savin and exceptin your onnurable onnur. So that if quarrels and rupturs will come, they may not a be said to be of my seekin. Bein as I am, ever and amen, with all pious jakillations and jubilees of blessins and praise, never failin to pray for due time to repent us of all our manifold sins and wickedness, God of his mercy be good unto us, and save us and deliver us, on our death bed, from the everlastin flamin sulphur of the burnin lake. Amen, an it be his holy will! Umbelly beggin leave to superscribe meself, ABIMELECH HENLEY |