Abimelech Henley to Sir Arthur St. Ives

Wenbourne-Hill

Most onnurable Sir, my ever onnurd Master,

For certainly your noble onnur knows best. And thof I have paradventerd, now and tan, umbelly to speak my foolish thofts, and haply may again a paradventer, when your most exceptionable onnur shall glorify me with a hearing, in sitch and sitch like cramp cases and queerums as this here; yet take me ritely, your noble onnur, it is always and evermore with every think of that there umbel and very submissive obedient kind.

My younk Lady Missee is as elegunt a my Lady younk Missee as any in the three kink's kinkdums. A who can gain say it? She is the flour of the flock, I must a say that. The whole country says it. For why, as aforesaid, a who can gain say it? A tell me that! Always a savin and exceptin your noble onnur, as in rite and duty boundin. What, your most gracious onnur, a hannot I had the glory and the magnifisunce to dangle her in my arms, before she was a three months old? A hannot I a known her from the hour of her birth? Nay, as a I may say, afore her blessed peepers a twinkled the glory of everlastin of infinit mercifool commiseration and sunshine? A didn't I bob her here, and bob her there; a up and a down, aback and afore and about, with a sweet gracious a krow and a kiss for honest poor Aby, as your onnur and your onnurable Madam, my Lady, ever gracious to me a poor sinner used then to call me?

Not but those times are a passt. But, a savin and exceptin your noble onnur, that's a nether here nor there. I may hold up my head as well as another. A why not? When so be as a man has no money, why then, a savin and exceptin your onnur's reverence, a's but a poor dog. But when so be as a man as a got the rhino, why then a may begin to hold up his head. A why not? Always a savin and exceptin your noble onnur, as aforesaid.

Your noble onnur knows that I'm a be apt to let my tongue mag a little, when my wits be a set a gaddin; and whereupon the case is as witch your noble onnur was pleased to sifflicate me upon, in your last rite onnurable and mercifool letter. For why? A man's son as I may say is himself; and twenty thousand pounds, thof it be not a penny too much, is somethink. For witch the blessin and glory of goodness and praise be with the donors. Nevertheless that there will likewise be the wherewithalls, mayhap, notwithstandin, when my head comes to be laid low. Thof if so be I cannot but say that a man would rather a not think of that there, if a could help it. A savin and exceptin that the blessin and glory and power and praise of the saints, and the martyrs, and the profits, and the cherubims and serafims, and the amen allelujahs, might a be summut to a dyin soul; when a has had, god be mercifool unto us, time for repentance, and the washin away of the sins of this wickedness world, by good deeds, and charity, and mercy, and lovin kindness unto all men; when the poor miserable sinner, with groans, and tears, and eternal terrifyins of the flamin prince Lucifer Belzebub of darkness everlastin is at last obliged to take leave of the soul from the body. Ah, a well a day! Man is a reprobation race! A's a given over to sin, and to shame, and to backslidins, and to the slough of despond, and to the valley of the shaddow of death, and if a has not, miserable sinner, a time to repent, of a witch be evermore granted unto us all, world without end. Amen! Amen!

Ah, dear a me, what have I a bin talkin to your most gracious onnur? I was a meant to tell your noble onnur that the twenty thousand pounds mayhap might a be forth cummin; on proper occasions, and certificates, and securities, and doosoors, and perkissits; all of the witch, as my ever onnurd master aforetime knows, there is no a doin a business without. For why?—Money is money, and land is land; and there be troubles, and takins, and seekins, and enquirins, and profit and loss, and ifs and mayhaps, and all a that there; of the witch there is no a doing without. But nevertheless I dares to say, likewise and notwithstandin as aforesaid, that the money may be a forth cummin.

Nay and if so be the witch that I might a paradventer to advise, but that to be sure I should not a like to have it a thoft that I should perk and put in my oar, all agog to my betters, and moreover one of his majesty's baronets, otherwise I should say nevertheless as aforesaid that the younk lady is the flour of the flock; and if so be as I had the onnurable grace and blessin to be her father, I would a give her and a make over to her, now and evermore hereafter, all a that the law would a let me. And a let 'em tell me, your noble onnur, who desarves it better. What! Isn't she, as I may say, the very firmament of the power and glory of praise? What is ivory and alablaster a parallel to her? Let 'em a tell me that! If I wus the onnurable father of sitch ever mercifool affability, would a not I be fain to give her gems and rubies, and carbuncles, if I had 'em? Who should gain say me? A savin and exceptin your ever exceptionable and noble onnur. I wouldn't a be meant to be thoft to put in a word for meself, by no manner of account; no, no; far be it from me; but in other partikillers, if so be that it wus me meself, I shouldn't a grutch her kinkdums. And ast to thwartin and knatterin and crossin the kindly sweet virginal soul, ever blessed as she is, in love, for what truly? Your noble onnur has too much bowels of fatherly miseration. No, no! Your noble onnur has a clencht it; take her now she is in the humour. Whereby maidens be wayward and fain and froward and full of skittish tricks, when they be happen to be crossed in love. Take her in the humour your wise and alwise noble onnur.

Whereof your onnur was a menshinnin a stagnation to be put in the spoke of the wheel of improvements. Whereof if I might a paradventer to put in my oar, I should say why that should be as it might a be happen. When if as I should ever live to see the glorious day of this marriage match rejoice the heart of Wenbourne-Hill, why then I should know how to speak my poor thofts. For why? All would then be clear and above board; and we should all a know who and who was together. That would be summut! We might then a be happen to raise the wind; and the wherewithalls might a be forth cummin.

And so, as matters and thinks is likely to turn out, to be sure I must say that your onnur has a hit the nail on the head. Whereof as your onnur has a ushered your commands, I shall begin to take care of the kole, and send them there rapscallions a packin.

And as to the flickers and fleers of the neighbours, your onnurable onnur, a leave me to humdudgin they. I'll a send their wits a wool-gatherin. For why? Your onnurable onnur has always a had my lovin kindness of blessins of praise, as in duty boundin. For certainly I should be fain to praise the bridge that a carries me safe over. And now that your onnur is a thinkin of a more of lovin kindness and mercies, to me and mine, why a what should I say now? Why I should say and should glorify, to all the world, that your onnur is my ever onnured and rite most mercifool bountifool faithfool and disrespectfool kind master; and that I be your ever rite and most trusty true honest Aby; and every think of that there umbel and very submissive obedient kind, as in duty boundin.

But I a bin a thinkin, your ever gracious onnur, that a behap the kintlin may stand alooft, and a hang—, and a be adasht. And a what is to be done then? Why then, whereupon if that your ever gracious onnur would but be so all mercifool in goodness as to say the word, why we should be upon sure ground, and all our quips and quandaries and afterclaps would a be chouse clickt. I most umbelly pray and besiege your onnur to be so mercifool as to think o' that there! Do ee, your ever gracious onnur! I pray your onnur, doo ee! Then we should a be all sound and safe over, and it would all a be holiday at Wenbourne-Hill! A that would be a glorified day! The lawjus mighty, ay! It would!

Witch is all in praise and onnur of the glory and peace to come, thanksgivin and gladness; umbelly beggin leave to super scribe me self,

ABIMELECH HENLEY

I needn't a say nothink of a concernin of a dockin of the entail, to your onnur. For why? As your onnur knows, nothink can be done, in the way of the kole and the wherewithalls, without a that there. But ast for that, a that argufies nothink. For why? His younk onnur, I knows, will be a willin enough; that is, settin the case of a proviso of a doosoor consideration in ready rhino for himself. A told me himself, his younk onnur, that a will have that. A says a will sell his chance, and a doesn't a care how soon; but a wonnot give it away. Witch if so be as it be not to be helpt, why a what be to be done, your onnur?