Closely connected with the subject of patter is the use of the wand, which in my own opinion cannot be too sedulously cultivated. To the cases in which the wand itself forms the prominent item of the trick, I devoted a special chapter in “Later Magic.” To these therefore I need not further refer. More important, however, is the part played by the wand from the point of view of general utility.

In the first place, it is the only remnant of the traditional outfit of the magician. Time was, when the regulation costume of the wizard was a sugarloaf hat, and a robe embroidered with highly coloured mystic symbols. Such a robe is still worn as part of their make-up, by Chung Ling Soo and a few other Orientals, but the orthodox costume of the latter-day wizard is ordinary evening dress. The wand alone remains; the symbol and the professed instrument of his mystic powers, and from its traditional connection with magic, there is a special prestige attached to it.

For these reasons alone it would be desirable to retain the use of the wand, but apart from them, its practical uses are many and various. One of the first difficulties of the novice, as he comes forward to introduce himself to his audience, is to know what to do with his hands. He can hardly advance with hand on heart, within his vest, À la Pecksniff. Held open, with arms hanging down by the sides, the hands look too stiff, and to advance with them in his pockets would hardly be good form. By coming forward wand in hand, he avoids these difficulties. The hand holding it automatically assumes an easy and natural position, and he ceases to think about the other. With the wand held in the right hand across the body, its free end resting on the palm of the opposite hand, he is in an ideal attitude for delivering his introductory patter. Later on, by holding the wand in the hand, he effectually disguises the fact that he has some object, a card, a coin, or a watch concealed therein. If he has occasion to call attention directly to any object, the wand forms the most natural pointer. If he finds it necessary, for some reason connected with the trick in hand, to make a turn or half-turn away from the spectators, the fact that he has left his wand upon the table affords him the needful opportunity.

Lastly, if the wand is habitually used as the professed instrument of a desired transposition or transformation, a certain portion of an average audience gradually becomes impressed with the idea that there really must be some occult connection between the touch of the wand and the effect produced. There is much virtue in what may be called a magical atmosphere, and after the wizard has proved his magical power by performing two or three apparent impossibilities, the mind of the spectator (though in his calmer moments, he knows, or should know, better), is led to adopt in a greater or less degree the solution “forced” upon him by the conjurer. Habitual use of the wand, with apparent seriousness, goes far to create the desired atmosphere.

A good effect may be produced by “electrifying” the wand now and then, by rubbing it with a handkerchief. The main uses of electricity are so widely known, and so little understood by the million, that they are quite ready to give it credit for still more marvellous possibilities.

My friend Mr. Holt Schooling, mentioned in connection with The Secret of the Pyramids, finds an additional use for the wand. He uses, not one only, but half a dozen, of different appearance, each credited with some special magical virtue. At the outset of his show these are arranged horizontally, one above another on pins projecting from a small sloping blackboard. For each fresh trick the wand professedly appropriate to it is brought into action, the one last used being at the same time replaced on the stand. The spectators do not suspect that behind each top corner of the board is a small servante, enabling the performer, under cover of the change of wands, to change a pack of cards, or to effect some other substitution necessary for the purpose of his next item.

Verbum sap, by all means cultivate the use of the wand, and for the sake of effect, let it be of an elegant and distinctive character. An office-ruler or a piece of cane would serve many of its mechanical purposes, but would lack the prestige attached to what is, professedly, the genuine article.

One of the most striking proofs of the extensive use and appreciation of the wand by modern magicians is furnished by the remarkable collection of such implements got together by Dr. Saram R. Ellison, of New York.

Dr. Ellison[20] is an eminent and popular physician, whose ruling passion is wanting to know things, particularly things that other people don’t know. Such being his temperament, it goes almost without saying that at an early period of his career he became a Freemason. Having been duly initiated into the mysteries of the ordinary lodge, and learnt all it had to teach him, he still yearned for “more light,” and accordingly worked his way up step by step through intervening degrees in masonry till he reached what is known as the thirty-third degree, an order even more exclusive than that of the Garter, and claiming to possess secrets as to which the ordinary “blue” mason, even though he be a Past Grand Everything, knows no more than the veriest outsider.

When in this direction there were no more mysteries left for him to conquer, Dr. Ellison naturally turned his attention to Magic: and in accordance with his habitual determination to know all that there is to be known with regard to his hobby for the time being he began to collect books upon the subject. At first there were but few to collect, but the literature of magic has grown, and grown, and side by side with its advance Dr. Ellison’s collection has grown larger and larger till it numbers some hundreds of volumes. Harry Kellar, the dean of American magicians, and himself an enthusiastic collector, yearned to possess it, and offered the doctor for it the handsome sum of two thousand dollars, equivalent in English money to about four hundred pounds. But Dr. Ellison was not to be tempted. In order that the collection should be preserved intact, he donated it, some years ago, to the New York Public Library, also providing a fund for its upkeep and further development.

But Dr. Ellison’s interest in, and services to Magic did not end here. He has made a collection of models, entirely the work of his own hands, of the appliances for over sixty stage illusions. Some are of full size, others quite miniature affairs, but one and all exact to scale. Further, the doctor has a special affection for souvenirs of famous magicians, past and present, especially in the shape of wands, as being the most characteristic possession of the wizard. Accordingly, some years ago, he began to collect wands, and he now possesses more than eighty such, each a wand which has been habitually yielded by some more or less famous magician. By the courtesy of Dr. Ellison I am enabled to furnish particulars of some of them; as given in a very interesting pamphlet by Epes W. Sargent, a well-known American writer.

The catalogue commences with a wand formerly belonging to Professor Anderson, the once famous “Wizard of the North.” Here are found also the wands used by the two Herrmanns (Carl and Alexander), Buatier de Kolta, Lafayette, Martin Chapender, Carl Willmann and others who tread the stage no more. As regards the living, there is here a memento of nearly every English-speaking conjurer of note: besides many others of cosmopolitan celebrity.

The wand here exhibited is not always the conventional ebony and ivory affair, some of the specimens being indeed of a highly original character. For instance, the wand contributed by a Hindu magician consists of the leg bone of a sacred monkey from the temple of Hanuman, the monkey god, at Benares. The wands of Madame Adelaide Herrmann and Chung Ling Soo take the shape of fans. Horace Goldin’s is a cut-down whip-handle, and those of Clement de Lion and Imro Fox are portions of one-while walking-sticks, promoted to a nobler use. Mr. J. N. Maskelyne’s “wand” is an ordinary file, which, from the inventor point of view, he regards as the greatest of wonder-working appliances.

My own contribution may claim to be of exceptional interest, not merely as being in itself a curio, but as a memento of a very remarkable man, so remarkable, indeed, that a brief notice of his career may be interesting. It was presented to me by Professor Palmer, a gentleman who was not, like myself, a bogus professor, but the real thing, and withal an exceptionally eminent man. Skill in sleight-of-hand was the least of his accomplishments. He had a marvellous gift of tongue, there being scarcely a European or Oriental language with which he was not thoroughly familiar. He was born at Cambridge in 1840, and from his earliest years showed indications of his peculiar gift for acquiring languages. As a school-boy he made friends among the gipsies, and learned to speak their queer language so perfectly as to deceive even those to whom it was their native tongue. In later life it was a favourite joke of his to saunter, in company with his equally accomplished friend, Leland, into some gipsy encampment where they were not known, and after paying their footing by having their fortunes told, to ask some of the nomads gathered round the fire, to talk a little Rommany for their benefit. Gipsies are chary of speaking Rommany except among their own people, and the inquisitive strangers were frequently told that there was no such language; whereupon, one of them would turn to the other, and in purest Rommany quietly express an opinion that their temporary hosts were not thorough-bred gipsies, but of some inferior stock. This produced Rommany in plenty, and the visitors were energetically taken to task for that, being themselves gipsies, they should ape the dress and manners of the Gorgio. A friendly explanation made all end happily.

Palmer made his first start in life as a clerk in the City of London, where in his spare time he made himself master of French and Italian. A little later he took up the study of Persian, Arabic and Hindustani, and speedily conquered them. In 1867, after taking his degree at the University of Cambridge, he was elected a Fellow by his College, an honour conferred on him in recognition of his mastery of the Oriental languages. During the years 1868-1870 he was employed on behalf of the Palestine Exploration Fund, to make a survey of Mount Sinai, in the course of which he became upon friendly and indeed almost brotherly terms with many of the wild Arab tribes, among whom he was known as the Sheikh Abdullah. As in England he had been made free of the gipsy tent, so in Palestine he could drop in upon many a Bedouin encampment, and be sure of a hearty welcome. His skill in sleight-of-hand, which he had in the first instance taken up merely as a pastime, proved to be of immense service to him in his desert wanderings; adding not only to his popularity but frequently gaining for him the prestige of a genuine magician, and thereby increasing his influence.

In 1871 he was appointed to the professorship of Oriental languages at Cambridge, his official title being the Lord High Almoner’s Reader of Arabic. In 1882, in anticipation of the Arabi trouble in Egypt, he was entrusted by the then Government with the difficult and dangerous task of winning over the Sinaitic tribes, and preventing the threatened destruction of the Suez Canal.

His first trip, extending from Gaza to Suez, was carried out successfully, but on penetrating farther into the desert, he and his two companions, Captain Gill, R.E., and Lieutenant Charrington, R.N., fell into the hands of a tribe to whom Palmer was unknown, and were barbarously put to death. Happily, their bodies were recovered, and received from the nation the posthumous honour of burial in St. Paul’s Cathedral.

The wand presented to me by Professor Palmer is a curiosity in many ways. It is made of acacia wood (the “shittim” wood of the Old Testament) brought by Palmer himself from Mount Lebanon. Around it, in spiral form, is inscribed an invocation from the Koran, in Arabic characters. The writing of the inscription is a genuine work of art, having been executed as a special favour to Palmer, by Hassoun, an eminent professional “scribe.”

I am reluctantly bound to admit that the Palmer wand, in my hands, did not exhibit any special magical virtues, and when I ceased myself to use it, it seemed to me that it could not find a worthier home than in Dr. Ellison’s fine collection.

Reverting for a moment to the subject of patter, I will conclude by quoting, for the amusement rather than the instruction of the reader, an oration which (with variations) now and then formed my introductory boniment, and might on occasion still serve, in default of better.

“Ladies and Gentlemen, and members of the Royal Family, if any happen to be present, I am about to exhibit for your amusement, a few experiments in Unnatural Philosophy, otherwise Magic.

“Magic in the olden times was a very different thing, as I daresay you know, from what it is at present. In those days every respectable wizard kept a familiar spirit: a sort of magical man of all work. He cleaned the boots and knives, and when his master gave a show, it was the familiar who worked all his miracles for him. The magician only did the talking, and pocketed the takings. But the familiar did much bigger things than that. If his master’s next-door neighbour made himself disagreeable, the familiar would hoist him up and drop him in the water-butt, or into the Red Sea, according to order. If the magician wanted a week at the seaside, he had no need to pay railway fare. The familiar would just pick him up, house and all, and land him gently in the middle of the mixed bathing. The only drawback was that, sooner or later, a time came when there was no performance, because the magician had been carried off by his familiar on a pitchfork.

“As the French say, nous avons changÉ tout cela. Familiars are as extinct as the dodo. Perhaps it’s as well, but it makes it very much harder to be a magician. In the first place you must know all about astrology, anthropology, Egyptology and all the other ologies. You must be well posted in mathematics, hydrostatics, pneumatics and numismatics. You must know all about clairvoyance, palmistry and thought reading, sympathy and antipathy, magnetism, mesmerism, wireless telegraphy, X rays and all the other kinds of rays. Of course you must be well up in Greek and Latin, and a little Hebrew, not to mention a few other things which I forget for the moment, but I won’t stop to think of them now. When you have studied these little matters fourteen hours a day for nine or ten years, you will be as ‘chock-full of science’ as old Sol Gills himself, and you will be able to do all sorts of wonderful things, some of which I hope to show you this evening.

“Before I begin, there is just one little matter I should like to mention. You hear people talk about the quickness of the hand deceiving the eye. I don’t know whether the quickness of the hand ever does deceive the eye, but I want you to understand that you must not expect anything of that sort from me. I am naturally slow. I was born twenty minutes after I was expected, and I have been getting slower and slower ever since.

“To-night, I intend to do everything even more slowly than usual: so that you will only have to watch me closely to see exactly how it is all done. Then, when you go home, if you do as I do, and say as I say, without making any mistakes, no doubt you will be able to produce the same results. If not, there must be ‘something wrong with the works.’”