By Thomas Hobbes

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1651

LEVIATHAN OR THE MATTER,
FORME, & POWER OF A COMMON-WEALTH
ECCLESIASTICAL AND CIVILL

Thomas Hobbes of Malmesbury
Printed for Andrew Crooke,
at the Green Dragon
in St. Paul's Churchyard,
1651.


TRANSCRIBER'S NOTES ON THE E-TEXT:

This E-text was prepared from the Pelican Classics edition of Leviathan, which in turn was prepared from the first edition. I have tried to follow as closely as possible the original, and to give the flavour of the text that Hobbes himself proof-read, but the following differences were unavoidable.

Hobbes used capitals and italics very extensively, for emphasis, for proper names, for quotations, and sometimes, it seems, just because.

The original has very extensive margin notes, which are used to show where he introduces the definitions of words and concepts, to give in short the subject that a paragraph or section is dealing with, and to give references to his quotations, largely but not exclusively biblical. To some degree, these margin notes seem to have been intended to serve in place of an index, the original having none. They are all in italics.

He also used italics for words in other languages than English, and there are a number of Greek words, in the Greek alphabet, in the text.

To deal with these within the limits of plain vanilla ASCII, I have done the following in this E-text.

I have restricted my use of full capitalization to those places where Hobbes used it, except in the chapter headings, which I have fully capitalized, where Hobbes used a mixture of full capitalization and italics.

Where it is clear that the italics are to indicate the text is quoting, I have introduced quotation marks. Within quotation marks I have retained the capitalization that Hobbes used.

Where italics seem to be used for emphasis, or for proper names, or just because, I have capitalized the initial letter of the words. This has the disadvantage that they are not then distinguished from those that Hobbes capitalized in plain text, but the extent of his italics would make the text very ugly if I was to use an underscore or slash.

Where the margin notes are either to introduce the paragraph subject, or to show where he introduces word definitions, I have included them as headers to the paragraph, again with all words having initial capitals, and on a shortened line.

For margin references to quotes, I have included them in the text, in brackets immediately next to the quotation. Where Hobbes included references in the main text, I have left them as he put them, except to change his square brackets to round.

For the Greek alphabet, I have simply substituted the nearest ordinary letters that I can, and I have used initial capitals for foreign language words.

Neither Thomas Hobbes nor his typesetters seem to have had many inhibitions about spelling and punctuation. I have tried to reproduce both exactly, with the exception of the introduction of quotation marks.

In preparing the text, I have found that it has much more meaning if I read it with sub-vocalization, or aloud, rather than trying to read silently. Hobbes' use of emphasis and his eccentric punctuation and construction seem then to work.


TO MY MOST HONOR'D FRIEND Mr. FRANCIS GODOLPHIN of GODOLPHIN

HONOR'D SIR.

Your most worthy Brother Mr SIDNEY GODOLPHIN, when he lived, was pleas'd to think my studies something, and otherwise to oblige me, as you know, with reall testimonies of his good opinion, great in themselves, and the greater for the worthinesse of his person. For there is not any vertue that disposeth a man, either to the service of God, or to the service of his Country, to Civill Society, or private Friendship, that did not manifestly appear in his conversation, not as acquired by necessity, or affected upon occasion, but inhaerent, and shining in a generous constitution of his nature. Therefore in honour and gratitude to him, and with devotion to your selfe, I humbly Dedicate unto you this my discourse of Common-wealth. I know not how the world will receive it, nor how it may reflect on those that shall seem to favour it. For in a way beset with those that contend on one side for too great Liberty, and on the other side for too much Authority, 'tis hard to passe between the points of both unwounded. But yet, me thinks, the endeavour to advance the Civill Power, should not be by the Civill Power condemned; nor private men, by reprehending it, declare they think that Power too great. Besides, I speak not of the men, but (in the Abstract) of the Seat of Power, (like to those simple and unpartiall creatures in the Roman Capitol, that with their noyse defended those within it, not because they were they, but there) offending none, I think, but those without, or such within (if there be any such) as favour them. That which perhaps may most offend, are certain Texts of Holy Scripture, alledged by me to other purpose than ordinarily they use to be by others. But I have done it with due submission, and also (in order to my Subject) necessarily; for they are the Outworks of the Enemy, from whence they impugne the Civill Power. If notwithstanding this, you find my labour generally decryed, you may be pleased to excuse your selfe, and say that I am a man that love my own opinions, and think all true I say, that I honoured your Brother, and honour you, and have presum'd on that, to assume the Title (without your knowledge) of being, as I am,

Sir,

Your most humble, and most obedient servant, Thomas Hobbes.

Paris APRILL 15/25 1651.


CONTENTS

THE INTRODUCTION

PART 1 OF MAN

CHAPTER I. OF SENSE

CHAPTER II. OF IMAGINATION

Memory

Dreams

Apparitions Or Visions

Understanding

CHAPTER III. OF THE CONSEQUENCE OR TRAYNE OF IMAGINATIONS

Trayne Of Thoughts Unguided

Trayne Of Thoughts Regulated

Remembrance

Prudence

Signes

Conjecture Of The Time Past

CHAPTER IV. OF SPEECH

Originall Of Speech

The Use Of Speech

Abuses Of Speech

Names Proper & Common Universall

Subject To Names

Use Of Names Positive

Negative Names With Their Uses

Words Insignificant

Understanding

Inconstant Names

CHAPTER V. OF REASON, AND SCIENCE.

Reason What It Is

Reason Defined

Right Reason Where

The Use Of Reason

Of Error And Absurdity

Causes Of Absurditie

Science

Prudence & Sapience, With Their Difference

Signes Of Science

CHAPTER VI. OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS

Motion Vitall And Animal

Endeavour; Appetite; Desire; Hunger; Thirst; Aversion

Contempt

Good Evill

Pulchrum Turpe; Delightfull Profitable; Unpleasant Unprofitable

Delight Displeasure

Pleasure Offence

Pleasures Of Sense; Pleasures Of The Mind; Joy Paine Griefe

The Will

Formes Of Speech, In Passion

Good And Evill Apparent

Felicity

Praise Magnification

CHAPTER VII. OF THE ENDS OR RESOLUTIONS OF DISCOURSE

Judgement, or Sentence Final; Doubt

Science Opinion Conscience

Beliefe Faith

CHAPTER VIII. OF THE VERTUES COMMONLY CALLED INTELLECTUAL;

Intellectuall Vertue Defined

Wit, Naturall, Or Acquired

Good Wit, Or Fancy; Good Judgement; Discretion

Prudence

Craft

Acquired Wit

Giddinesse Madnesse

Rage

Melancholy

Insignificant Speech

CHAPTER IX. OF THE SEVERALL SUBJECTS OF KNOWLEDGE

CHAPTER X. OF POWER, WORTH, DIGNITY, HONOUR AND WORTHINESS

Power

Worth

Dignity

To Honour and Dishonour

Titles of Honour

Worthinesse Fitnesse

CHAPTER XI. OF THE DIFFERENCE OF MANNERS

What Is Here Meant By Manners

A Restlesse Desire Of Power, In All Men

Love Of Contention From Competition

Civil Obedience From Love Of Ease

From Feare Of Death Or Wounds

And From Love Of Arts

Love Of Vertue, From Love Of Praise

Hate, From Difficulty Of Requiting Great Benefits

And From Conscience Of Deserving To Be Hated

Promptnesse To Hurt, From Fear

And From Distrust Of Their Own Wit

Vain Undertaking From Vain-glory

Ambition, From Opinion Of Sufficiency

Irresolution, From Too Great Valuing Of Small Matters

And From The Ignorance Of Naturall Causes

And From Want Of Understanding

Credulity From Ignorance Of Nature

Curiosity To Know, From Care Of Future Time

Naturall Religion, From The Same

CHAPTER XII. OF RELIGION

Religion, In Man Onely

First, From His Desire Of Knowing Causes

From The Consideration Of The Beginning Of Things

From His Observation Of The Sequell Of Things

Which Makes Them Fear The Power Of Invisible Things

And Suppose Them Incorporeall

But Know Not The Way How They Effect Anything

But Honour Them As They Honour Men

And Attribute To Them All Extraordinary Events

Foure Things, Naturall Seeds Of Religion

Made Different By Culture

The Absurd Opinion Of Gentilisme

The Causes Of Change In Religion

Injoyning Beleefe Of Impossibilities

Doing Contrary To The Religion They Establish

Want Of The Testimony Of Miracles

CHAPTER XIII. OF THE NATURALL CONDITION OF MANKIND,

From Equality Proceeds Diffidence

From Diffidence Warre

Out Of Civil States,

The Incommodites Of Such A War

In Such A Warre, Nothing Is Unjust

The Passions That Incline Men To Peace

CHAPTER XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS

Right Of Nature What

Liberty What

A Law Of Nature What

Naturally Every Man Has Right To Everything

The Fundamental Law Of Nature

The Second Law Of Nature

What it is to lay down a Right

Renouncing (or) Transferring Right What; Obligation Duty Justice

Not All Rights Are Alienable

Contract What

Covenant What

Free-gift

Signes Of Contract Expresse

Signes Of Contract By Inference

Free Gift Passeth By Words Of The Present Or Past

Merit What

Covenants Of Mutuall Trust, When Invalid

Right To The End, Containeth Right To The Means

No Covenant With Beasts

Nor With God Without Speciall Revelation

No Covenant, But Of Possible And Future

Covenants How Made Voyd

Covenants Extorted By Feare Are Valide

The Former Covenant To One, Makes Voyd The Later To Another

A Mans Covenant Not To Defend Himselfe, Is Voyd

No Man Obliged To Accuse Himselfe

The End Of An Oath; The Forme Of As Oath

No Oath, But By God

An Oath Addes Nothing To The Obligation

CHAPTER XV. OF OTHER LAWES OF NATURE

The Third Law Of Nature, Justice

Justice And Injustice What

Justice Not Contrary To Reason

Covenants Not Discharged By The Vice Of The Person To Whom Made

Justice Of Men, And Justice Of Actions What

Justice Of Manners, And Justice Of Actions

Nothing Done To A Man, By His Own Consent Can Be Injury

Justice Commutative, And Distributive

The Fourth Law Of Nature, Gratitude

The Fifth, Mutuall accommodation, or Compleasance

The Sixth, Facility To Pardon

The Seventh, That In Revenges, Men Respect Onely The Future Good

The Eighth, Against Contumely

The Ninth, Against Pride

The Tenth Against Arrogance

The Eleventh Equity

The Twelfth, Equall Use Of Things Common

The Thirteenth, Of Lot

The Fourteenth, Of Primogeniture, And First Seising

The Fifteenth, Of Mediators

The Sixteenth, Of Submission To Arbitrement

The Seventeenth, No Man Is His Own Judge

The Eighteenth, No Man To Be Judge, That Has In Him Cause Of Partiality

The Nineteenth, Of Witnesse

A Rule, By Which The Laws Of Nature May Easily Be Examined

The Lawes Of Nature Oblige In Conscience Alwayes,

The Laws Of Nature Are Eternal;

And Yet Easie

The Science Of These Lawes, Is The True Morall Philosophy

CHAPTER XVI. OF PERSONS, AUTHORS, AND THINGS PERSONATED

Person Naturall, And Artificiall

The Word Person, Whence

Actor, Author; Authority

Covenants By Authority, Bind The Author

But Not The Actor

The Authority Is To Be Shewne

Things Personated, Inanimate

Irrational

False Gods

The True God

A Multitude Of Men, How One Person

Every One Is Author

An Actor May Be Many Men Made One By Plurality Of Voyces

Representatives, When The Number Is Even, Unprofitable

Negative Voyce

PART II. OF COMMON-WEALTH

CHAPTER XVII. OF THE CAUSES, GENERATION, AND DEFINITION OF A

The End Of Common-wealth, Particular Security

Which Is Not To Be Had From The Law Of Nature:

Nor From The Conjunction Of A Few Men Or Familyes

Nor From A Great Multitude, Unlesse Directed By One Judgement

And That Continually

Why Certain Creatures Without Reason, Or Speech,

Do Neverthelesse Live In Society, Without Any Coercive Power

The Generation Of A Common-wealth

The Definition Of A Common-wealth

Soveraigne, And Subject, What

CHAPTER XVIII. OF THE RIGHTS OF SOVERAIGNES BY INSTITUTION

The Act Of Instituting A Common-wealth, What

The Consequences To Such Institution, Are

I. The Subjects Cannot Change The Forme Of Government

From this Institution of a Common-wealth are derived all the Rights, and

2. Soveraigne Power Cannot Be Forfeited

3. No Man Can Without Injustice Protest Against The

4. The Soveraigns Actions Cannot Be Justly Accused By The Subject

5. What Soever The Soveraigne Doth, Is Unpunishable By The Subject

6. The Soveraigne Is Judge Of What Is Necessary For The Peace

And Judge Of What Doctrines Are Fit To Be Taught Them

7. The Right Of Making Rules, Whereby The Subject May

8. To Him Also Belongeth The Right Of All Judicature

9. And Of Making War, And Peace, As He Shall Think Best:

10. And Of Choosing All Counsellours, And Ministers,

11. And Of Rewarding, And Punishing, And That (Where No

12. And Of Honour And Order

These Rights Are Indivisible

And Can By No Grant Passe Away Without Direct

The Power And Honour Of Subjects Vanisheth In The Presence

Soveraigne Power Not Hurtfull As The Want Of It,

CHAPTER XIX. OF THE SEVERALL KINDS OF COMMON-WEALTH BY INSTITUTION,

The Different Formes Of Common-wealths But Three

Tyranny And Oligarchy, But Different Names Of Monarchy, And Aristocracy

Subordinate Representatives Dangerous

Comparison Of Monarchy, With Soveraign Assemblyes

Of The Right Of Succession

Succession Passeth By Expresse Words;

Or, By Not Controlling A Custome;

Or, By Presumption Of Naturall Affection

To Dispose Of The Succession, Though To A King Of Another Nation,

CHAPTER XX. OF DOMINION PATERNALL AND DESPOTICALL

Wherein Different From A Common-wealth By Institution

The Rights Of Soveraignty The Same In Both

Dominion Paternall How Attained Not By Generation, But By Contract

Or Education;

Or Precedent Subjection Of One Of The Parents To The Other

The Right Of Succession Followeth The Rules Of The Rights Of Possession

Despoticall Dominion, How Attained

Not By The Victory, But By The Consent Of The Vanquished

Difference Between A Family And A Kingdom

The Right Of Monarchy From Scripture

Soveraign Power Ought In All Common-wealths To Be Absolute

CHAPTER XXI. OF THE LIBERTY OF SUBJECTS

Liberty What

What It Is To Be Free

Feare And Liberty Consistent

Liberty And Necessity Consistent

Artificiall Bonds, Or Covenants

Liberty Of Subjects Consisteth In Liberty From Covenants

Liberty Of The Subject Consistent With Unlimited Power Of The Soveraign

The Liberty Which Writers Praise, Is The Liberty Of Soveraigns;

Liberty Of The Subject How To Be Measured

Subjects Have Liberty To Defend Their Own Bodies,

Are Not Bound To Hurt Themselves;

Nor To Warfare, Unless They Voluntarily Undertake It

The Greatest Liberty Of Subjects, Dependeth On The Silence Of The Law

In What Cases Subjects Absolved Of Their Obedience To Their Soveraign

In Case Of Captivity

In Case The Soveraign Cast Off The Government From Himself And Heyrs

In Case Of Banishment

In Case The Soveraign Render Himself Subject To Another

CHAPTER XXII. OF SYSTEMES SUBJECT, POLITICALL, AND PRIVATE

The Divers Sorts Of Systemes Of People

In All Bodies Politique The Power Of The Representative Is Limited

By Letters Patents

And The Lawes

When The Representative Is One Man, His Unwarranted Acts His Own Onely

When It Is An Assembly, It Is The Act Of Them That Assented Onely

When It Is An Assembly, They Onely Are Liable That Have Assented

If The Debt Be To One Of The Assembly, The Body Onely Is Obliged

Protestation Against The Decrees Of Bodies Politique

Bodies Politique For Government Of A Province, Colony, Or Town

Bodies Politique For Ordering Of Trade

A Bodie Politique For Counsel To Be Give To The Soveraign

A Regular Private Body, Lawfull, As A Family

Private Bodies Regular, But Unlawfull

Systemes Irregular, Such As Are Private Leagues

Secret Cabals

Feuds Of Private Families

Factions For Government

CHAPTER XXIII. OF THE PUBLIQUE MINISTERS OF SOVERAIGN POWER

Publique Minister Who

Ministers For The Generall Administration

For Speciall Administration, As For Oeconomy

For Instruction Of The People

For Judicature

For Execution

Counsellers Without Other Employment Then To Advise

CHAPTER XXIV. OF THE NUTRITION, AND PROCREATION OF A COMMON-WEALTH

And The Right Of Distribution Of Them

All Private Estates Of Land Proceed Originally

Propriety Of A Subject Excludes Not The Dominion Of The Soveraign,

The Publique Is Not To Be Dieted

The Places And Matter Of Traffique Depend, As Their Distribution,

The Laws Of Transferring Property Belong Also To The Soveraign

Mony The Bloud Of A Common-wealth

The Conduits And Way Of Mony To The Publique Use

The Children Of A Common-wealth Colonies

CHAPTER XXV. OF COUNSELL

Counsell What

Differences Between Command And Counsell

Exhortation And Dehortation What

Differences Of Fit And Unfit Counsellours

CHAPTER XXVI. OF CIVILL LAWES

Civill Law what

The Soveraign Is Legislator

And Not Subject To Civill Law

Use, A Law Not By Vertue Of Time, But Of The Soveraigns Consent

The Law Of Nature, And The Civill Law Contain Each Other

Provinciall Lawes Are Not Made By Custome, But By The Soveraign Power

Some Foolish Opinions Of Lawyers Concerning The Making Of Lawes

Law Made, If Not Also Made Known, Is No Law

Unwritten Lawes Are All Of Them Lawes Of Nature

Nothing Is Law Where The Legislator Cannot Be Known

Difference Between Verifying And Authorising

The Law Verifyed By The Subordinate Judge

By The Publique Registers

By Letters Patent, And Publique Seale

The Interpretation Of The Law Dependeth On The Soveraign Power

All Lawes Need Interpretation

The Authenticall Interpretation Of Law Is Not That Of Writers

The Interpreter Of The Law Is The Judge Giving Sentence Viva Voce

The Sentence Of A Judge, Does Not Bind Him, Or Another Judge

The Difference Between The Letter And Sentence Of The Law

The Abilities Required In A Judge

Divisions Of Law

Another Division Of Law

Divine Positive Law How Made Known To Be Law

Another Division Of Lawes

A Fundamentall Law What

Difference Between Law And Right

And Between A Law And A Charter

CHAPTER XXVII. OF CRIMES, EXCUSES, AND EXTENUATIONS

A Crime What

Where No Civill Law Is, There Is No Crime

Ignorance Of The Law Of Nature Excuseth No Man

Ignorance Of The Civill Law Excuseth Sometimes

Ignorance Of The Soveraign Excuseth Not

Ignorance Of The Penalty Excuseth Not

Punishments Declared Before The Fact, Excuse From Greater Punishments

Nothing Can Be Made A Crime By A Law Made After The Fact

False Principles Of Right And Wrong Causes Of Crime

False Teachers Mis-interpreting The Law Of Nature Secondly, by false

And False Inferences From True Principles, By Teachers

By Their Passions;

Presumption Of Riches

And Friends

Wisedome

Hatred, Lust, Ambition, Covetousnesse, Causes Of Crime

Fear Sometimes Cause Of Crime, As When The Danger Is Neither Present,

Crimes Not Equall

Totall Excuses

Excuses Against The Author

Presumption Of Power, Aggravateth

Evill Teachers, Extenuate

Examples Of Impunity, Extenuate

Praemeditation, Aggravateth

Tacite Approbation Of The Soveraign, Extenuates

Comparison Of Crimes From Their Effects

Laesae Majestas

Bribery And False Testimony

Depeculation

Counterfeiting Authority

Crimes Against Private Men Compared

Publique Crimes What

CHAPTER XXVIII. OF PUNISHMENTS, AND REWARDS

The Definition Of Punishment

Right To Punish Whence Derived

Private Injuries, And Revenges No Punishments

Nor Denyall Of Preferment

Nor Pain Inflicted Without Publique Hearing

Nor Pain Inflicted By Usurped Power

Nor Pain Inflicted Without Respect To The Future Good

Naturall Evill Consequences, No Punishments

Hurt Inflicted, If Lesse Than The Benefit Of Transgressing,

Where The Punishment Is Annexed To The Law, A Greater Hurt Is Not

Hurt Inflicted For A Fact Done Before The Law, No Punishment

The Representative Of The Common-wealth Unpunishable

Hurt To Revolted Subjects Is Done By Right Of War, Not

Punishments Corporall

Capitall

Ignominy

Imprisonment

Exile

The Punishment Of Innocent Subjects Is Contrary To The Law Of Nature

But The Harme Done To Innocents In War, Not So

Reward, Is Either Salary, Or Grace

Benefits Bestowed For Fear, Are Not Rewards

Salaries Certain And Casuall

CHAPTER XXIX. OF THOSE THINGS THAT WEAKEN, OR TEND TO THE DISSOLUTION OF

Want Of Absolute Power

Private Judgement Of Good and Evill

Erroneous Conscience

Pretence Of Inspiration

Subjecting The Soveraign Power To Civill Lawes

Attributing Of Absolute Propriety To The Subjects

Dividing Of The Soveraign Power

Imitation Of Neighbour Nations

Imitation Of The Greeks, And Romans

Mixt Government

Want Of Mony

Monopolies And Abuses Of Publicans

Popular Men

Excessive Greatnesse Of A Town, Multitude Of Corporations

Liberty Of Disputing Against Soveraign Power

Dissolution Of The Common-wealth

CHAPTER XXX. OF THE OFFICE OF THE SOVERAIGN REPRESENTATIVE

The Procuration Of The Good Of The People

By Instruction & Lawes

Against The Duty Of A Soveraign To Relinquish Any Essentiall Right

Objection Of Those That Say There Are No Principles Of Reason For

Objection From The Incapacity Of The Vulgar

Subjects Are To Be Taught, Not To Affect Change Of Government

Nor Adhere (Against The Soveraign) To Popular Men

And To Have Dayes Set Apart To Learn Their Duty

And To Honour Their Parents

And To Avoyd Doing Of Injury:

And To Do All This Sincerely From The Heart

The Use Of Universities

Equall Taxes

Publique Charity

Prevention Of Idlenesse

Good Lawes What

Such As Are Necessary

Such As Are Perspicuous

Punishments

Rewards

Counsellours

Commanders

CHAPTER XXXI. OF THE KINGDOME OF GOD BY NATURE

The Scope Of The Following Chapters

Who Are Subjects In The Kingdome Of God

A Threefold Word Of God, Reason, Revelation, Prophecy

Sinne Not The Cause Of All Affliction

Divine Lawes

Honour And Worship What

Severall Signes Of Honour

Worship Naturall And Arbitrary

Worship Commanded And Free

Worship Publique And Private

The End Of Worship

Attributes Of Divine Honour

Actions That Are Signes Of Divine Honour

Publique Worship Consisteth In Uniformity

All Attributes Depend On The Lawes Civill

Not All Actions

Naturall Punishments

The Conclusion Of The Second Part

PART III. OF A CHRISTIAN COMMON-WEALTH

CHAPTER XXXII. OF THE PRINCIPLES OF CHRISTIAN POLITIQUES

What It Is To Captivate The Understanding

How God Speaketh To Men

By What Marks Prophets Are Known

The Marks Of A Prophet In The Old Law, Miracles, And Doctrine

Miracles Ceasing, Prophets Cease, The Scripture Supplies Their Place

CHAPTER XXXIII. OF THE NUMBER, ANTIQUITY, SCOPE, AUTHORITY,

Of The Books Of Holy Scripture

Their Antiquity

The Pentateuch Not Written By Moses

The Book of Joshua Written After His Time

The Booke Of Judges And Ruth Written Long After The Captivity

The Like Of The Bookes Of Samuel

The Books Of The Kings, And The Chronicles

Ezra And Nehemiah

Esther

Job

The Psalter

The Proverbs

Ecclesiastes And The Canticles

The Prophets

The New Testament

Their Scope

The Question Of The Authority Of The Scriptures Stated.

Their Authority And Interpretation

CHAPTER XXXIV. OF THE SIGNIFICATION OF SPIRIT, ANGEL, AND INSPIRATION IN

Body And Spirit How Taken In The Scripture

Spirit Of God Taken In The Scripture Sometimes For A Wind, Or Breath

Secondly, For Extraordinary Gifts Of The Understanding

Thirdly, For Extraordinary Affections

Fourthly, For The Gift Of Prediction By Dreams And Visions

Fiftly, For Life

Sixtly, For A Subordination To Authority

Seventhly, For Aeriall Bodies

Angel What

Inspiration What

CHAPTER XXXV. OF THE SIGNIFICATION IN SCRIPTURE OF KINGDOME OF GOD, OF

Kingdom Of God Taken By Divines Metaphorically But In The Scriptures

The Originall Of The Kingdome Of God

That The Kingdome Of God Is Properly His Civill Soveraignty Over

Sacred What

Degrees of Sanctity

Sacrament

CHAPTER XXXVI. OF THE WORD OF GOD, AND OF PROPHETS

Word What

The Words Spoken By God And Concerning God, Both Are Called Gods Word

Secondly, For The Effect Of His Word

Thirdly, For The Words Of Reason And Equity

Divers Acceptions Of The Word Prophet

Praediction Of Future Contingents, Not Alwaies Prophecy

The Manner How God Hath Spoken To The Prophets

To The Extraordinary Prophets Of The Old Testament He Spake

God Sometimes Also Spake By Lots

Every Man Ought To Examine The Probability Of A Pretended Prophets

All Prophecy But Of The Soveraign Prophet Is To Be Examined

CHAPTER XXXVII. OF MIRACLES, AND THEIR USE

A Miracle Is A Work That Causeth Admiration

And Must Therefore Be Rare, Whereof There Is No Naturall Cause Known

That Which Seemeth A Miracle To One Man, May Seem Otherwise To Another

The End Of Miracles

The Definition Of A Miracle

That Men Are Apt To Be Deceived By False Miracles

Cautions Against The Imposture Of Miracles

CHAPTER XXXVIII. OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL LIFE,

Place Of Adams Eternity If He Had Not Sinned, The Terrestrial Paradise

Texts Concerning The Place Of Life Eternall For Beleevers

Ascension Into Heaven

The Place After Judgment, Of Those Who Were Never In The Kingdome

The Congregation Of Giants

Lake Of Fire

Utter Darknesse

Gehenna, And Tophet

Of The Literall Sense Of The Scripture Concerning Hell

Satan, Devill, Not Proper Names, But Appellatives

Torments Of Hell

The Joyes Of Life Eternall, And Salvation The Same Thing,

The Place Of Eternall Salvation

Redemption

CHAPTER XXXIX. OF THE SIGNIFICATION IN SCRIPTURE OF THE WORD CHURCH

Church The Lords House

Ecclesia Properly What

In What Sense The Church Is One Person Church Defined

A Christian Common-wealth, And A Church All One

CHAPTER XL

The Soveraign Rights Of Abraham

Abraham Had The Sole Power Of Ordering The Religion Of His Own People

No Pretence Of Private Spirit Against The Religion Of Abraham

Abraham Sole Judge, And Interpreter Of What God Spake

The Authority Of Moses Whereon Grounded

Moses Was (Under God) Soveraign Of The Jews, All His Own Time,

All Spirits Were Subordinate To The Spirit Of Moses

After Moses The Soveraignty Was In The High Priest

Of The Soveraign Power Between The Time Of Joshua And Of Saul

Of The Rights Of The Kings Of Israel

The Practice Of Supremacy In Religion, Was Not In The Time Of The Kings,

After The Captivity The Jews Had No Setled Common-wealth

CHAPTER XLI. OF THE OFFICE OF OUR BLESSED SAVIOUR

Three Parts Of The Office Of Christ

His Office As A Redeemer

Christs Kingdome Not Of This World

The End Of Christs Comming Was To Renew The Covenant Of The Kingdome

Part Of His Office

The Preaching Of Christ Not Contrary To The Then Law Of The Jews,

The Third Part Of His Office Was To Be King (Under His Father)

Christs Authority In The Kingdome Of God Subordinate To His Father

One And The Same God Is The Person Represented By Moses, And By Christ

CHAPTER XLII. OF POWER ECCLESIASTICALL

Of The Holy Spirit That Fel On The Apostles

Of The Trinity

The Power Ecclesiasticall Is But The Power To Teach

An Argument Thereof, The Power Of Christ Himself

From The Name Of Regeneration

From The Comparison Of It, With Fishing, Leaven, Seed

From The Nature Of Faith:

From The Authority Christ Hath Left To Civill Princes

What Christians May Do To Avoid Persecution

Of Martyrs

Argument From The Points Of Their Commission

To Preach

And Teach

To Baptize;

And To Forgive, And Retain Sinnes

Of Excommunication

The Use Of Excommunication Without Civill Power.

Of No Effect Upon An Apostate

But Upon The Faithfull Only

For What Fault Lyeth Excommunication

Of Persons Liable To Excommunication

Of The Interpreter Of The Scriptures Before Civill Soveraigns

Of The Power To Make Scripture Law

Of The Ten Commandements

Of The Judicial, And Leviticall Law

The Second Law

The Old Testament, When Made Canonicall

Of The Power Of Councells To Make The Scripture Law

Of The Right Of Constituting Ecclesiasticall Officers In The Time

Matthias Made Apostle By The Congregation.

Paul And Barnabas Made Apostles By The Church Of Antioch

What Offices In The Church Are Magisteriall

Ordination Of Teachers

Ministers Of The Church What

And How Chosen What

Of Ecclesiasticall Revenue, Under The Law Of Moses

In Our Saviours Time, And After

The Civill Soveraign Being A Christian Hath The Right Of Appointing

The Pastorall Authority Of Soveraigns Only Is De Jure Divino,

Christian Kings Have Power To Execute All Manner Of Pastoral Function

The Civill Soveraigne If A Christian, Is Head Of The Church

Cardinal Bellarmines Books De Summo Pontifice Considered

The First Book

The Second Book

The Third Book

The Fourth Book

Texts For The Infallibility Of The Popes Judgement In Points Of Faith

Texts For The Same In Point Of Manners

Of The Popes Temporall Power

CHAPTER XLIII. OF WHAT IS NECESSARY FOR A MANS RECEPTION INTO THE

The Difficulty Of Obeying God And Man Both At Once

Is None To Them That Distinguish Between What Is, And What Is Not

All That Is Necessary To Salvation Is Contained In Faith And Obedience

What Obedience Is Necessary;

And To What Laws

In The Faith Of A Christian, Who Is The Person Beleeved

The Causes Of Christian Faith

Faith Comes By Hearing

Proved From The Scope Of The Evangelists

From The Sermons Of The Apostles:

From The Easinesse Of The Doctrine:

From Formall And Cleer Texts

From That It Is The Foundation Of All Other Articles

In What Sense Other Articles May Be Called Necessary

That Faith, And Obedience Are Both Of Them Necessary To Salvation

What Each Of Them Contributes Thereunto

Obedience To God And To The Civill Soveraign Not Inconsistent

Or Infidel

CHAPTER XLIV. OF SPIRITUALL DARKNESSE FROM MISINTERPRETATION OF

The Kingdome Of Darknesse What

The Church Not Yet Fully Freed Of Darknesse

Four Causes Of Spirituall Darknesse

Errors From Misinterpreting The Scriptures, Concerning The Kingdome

As That The Kingdome Of God Is The Present Church

And That The Pope Is His Vicar Generall

And That The Pastors Are The Clergy

Error From Mistaking Consecration For Conjuration

Incantation In The Ceremonies Of Baptisme

In Marriage, In Visitation Of The Sick, And In Consecration Of Places

Errors From Mistaking Eternall Life, And Everlasting Death

As The Doctrine Of Purgatory, And Exorcismes, And Invocation Of Saints

The Texts Alledged For The Doctrines Aforementioned Have Been Answered

Answer To The Text On Which Beza Infereth

Explication Of The Place In Mark 9.1

Abuse Of Some Other Texts In Defence Of The Power Of The Pope

The Manner Of Consecrations In The Scripture, Was Without Exorcisms

The Immortality Of Mans Soule, Not Proved By Scripture To Be Of Nature,

Eternall Torments What

Answer Of The Texts Alledged For Purgatory

Places Of The New Testament For Purgatory Answered

Baptisme For The Dead, How Understood

CHAPTER XLV. OF DAEMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE

The Originall Of Daemonology

What Were The Daemons Of The Ancients

How That Doctrine Was Spread

Why Our Saviour Controlled It Not

The Scriptures Doe Not Teach That Spirits Are Incorporeall

The Power Of Casting Out Devills, Not The Same It Was In The Primitive

Another Relique Of Gentilisme, Worshipping Images, Left In The Church

Answer To Certain Seeming Texts For Images

What Is Worship

Distinction Between Divine And Civill Worship

An Image What Phantasmes

Fictions; Materiall Images

Idolatry What

Scandalous Worship Of Images

Answer To The Argument From The Cherubins, And Brazen Serpent

Painting Of Fancies No Idolatry: Abusing Them To Religious Worship Is

How Idolatry Was Left In The Church

Canonizing Of Saints

The Name Of Pontifex

Procession Of Images

Wax Candles, And Torches Lighted

CHAPTER XLVI. OF DARKNESSE FROM VAIN PHILOSOPHY, AND FABULOUS TRADITIONS

What Philosophy Is

Prudence No Part Of Philosophy

No False Doctrine Is Part Of Philosophy

Nor Learning Taken Upon Credit Of Authors

Of The Beginnings And Progresse Of Philosophy

Of The Schools Of Philosophy Amongst The Athenians

Of The Schools Of The Jews

The Schoole Of Graecians Unprofitable

The Schools Of The Jews Unprofitable

University What It Is

Errors Brought Into Religion From Aristotles Metaphysiques

Errors Concerning Abstract Essences

Nunc-stans

One Body In Many Places, And Many Bodies In One Place At Once

Absurdities In Naturall Philosophy, As Gravity The Cause Of Heavinesse

Quantity Put Into Body Already Made

Powring In Of Soules

Ubiquity Of Apparition

Will, The Cause Of Willing

Ignorance An Occult Cause

One Makes The Things Incongruent, Another The Incongruity

Private Appetite The Rule Of Publique Good:

And That Lawfull Marriage Is Unchastity

And That All Government But Popular, Is Tyranny

That Not Men, But Law Governs

Laws Over The Conscience

Private Interpretation Of Law

Language Of Schoole-Divines

Errors From Tradition

Suppression Of Reason

CHAPTER XLVII. OF THE BENEFIT THAT PROCEEDETH FROM SUCH DARKNESSE,

He That Receiveth Benefit By A Fact, Is Presumed To Be The Author

That The Church Militant Is The Kingdome Of God, Was First Taught By

And Maintained Also By The Presbytery

Infallibility

Subjection Of Bishops

Exemptions Of The Clergy

The Names Of Sacerdotes, And Sacrifices

The Sacramentation Of Marriage

The Single Life Of Priests

Auricular Confession

Canonization Of Saints, And Declaring Of Martyrs

Transubstantiation, Penance, Absolution

Purgatory, Indulgences, Externall Works

Daemonology And Exorcism

School-Divinity

The Authors Of Spirituall Darknesse, Who They Be

Comparison Of The Papacy With The Kingdome Of Fayries

A REVIEW, AND CONCLUSION


                                                                                                                                                                                                                                                                                                           

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