Do we not see the complete, and, as far as man can judge, the final overthrow of the uncontrolled dominion of the Ottoman Empire? The result of the Berlin treaty is that, although the form is preserved, the dominant power of the Ottoman Empire is at an end.

Look first at Europe as re-arranged by the treaty of Berlin. If you compare the new map of Turkey in Europe with the map before the commencement of the war you will find that it is not one third of the size. Montenegro, Servia, and Roumania are no longer tributary States; Bulgaria north of the Balkans is independent of Turkey; Bosnia and Herzegovina are virtually transferred to Austria; and a considerable portion of Thessaly is handed over to Greece. Then again the position of the remnant that is left is entirely changed. The New Roumelia is to have an independent administration. The remainder of Thessaly, Thrace, Macedonia, and Crete, are all to be placed under constitutional government, to be arranged with the concurrence of the great powers of Europe. The power to oppress is therefore at an end, and as far as man can judge, for ever. The Ottoman was let loose from the Euphrates as a scourge on Apostate Christendom. He has done his work, though not for God’s glory, and is now laid aside by the same hand that raised him up. He was appointed for a given time, and a given work, but now that time is expired, that work is done, and he is wasting under his predicted doom.

But how is it in Asia? Let the treaty between the Porte and England answer the question. In that treaty, and in the letter of the Secretary of State explaining its object, there is the clear recognition of the complete defencelessness of the Turkish Empire. The treaty was made because there was no power of self defence left in the Ottoman, or in other words, because the Euphratean flood was almost dry.

The very existence of the treaty is therefore a proof that the power of self-support is gone. But that is not all, or nearly so. According to the treaty, England makes itself responsible for a complete reform in Turkish administration. Turkey in Asia is henceforth to be governed, if not as an English protectorate, at all events under English counsel. Is it possible to imagine a greater proof of Turkish decay? If there were any life left, would the haughty Turk submit to such conditions? If he did not know that he was helpless, would he ever have consented to such terms? The conditions of the treaty are a self-evident proof of his loss of power. But that is not all; for is it possible to suppose that England will be responsible for the continuation of Turkish misrule? Is it likely that England will hold those treaty powers, and not use them? Is it to be supposed for one moment that we have undertaken the responsibilities, and are now going to look on as passive spectators on all the corruptions of the past misgovernment? But if England secures a complete reform the days of the misrule of Turkish Pashas are numbered. The death warrant of the whole system is signed and sealed, and the fault will rest with England if Turkey in Asia is not in a very short time virtually free.Now these are the indisputable facts of the case; the undoubted results of the two treaties; and the remarkable fact is that these results are exactly such as the students of prophecy have been predicting for many years. From one prophecy they have foretold for years that there must be a decay of the Ottoman Empire simultaneous with the loss of the temporal power of the Pope, [7a] and now we see their words come true. From another prophecy they have believed that the decay of the Ottoman power is represented in symbol by the drying up of the Euphratean flood, so that the Ottoman must recede from his conquests just as the waters of a flood recede from the land over which there has been an overflow, [7b] and this is the process which we are now witnessing. From Europe the waters are almost, if not entirely, gone, so that Europe is practically dry. And as for Asia, the waters there have become so shallow that the Englishman, we hope, will walk through them and scarcely wet his feet. I am well aware that some people have felt a difficulty in applying the symbol of the Euphratean overflow to the Ottoman invasion, and I am quite prepared to acknowledge that there is a great uncertainty about the interpretation of all symbolic prophecies; but one thing we must all admit, that if we are right in our interpretation of the symbol, we see in these two treaties the most remarkable fulfilment of the prophecy. We see the drying up going on in our own days and under our own eyes; so that we have this day a fresh evidence conspicuous before the world of the divine inspiration of God’s holy word, of the truth of the prophetic scriptures, and of the sovereignty of God over the mightiest nations of the world. Sceptics may doubt, and infidels may scoff; but we see that God’s word is from himself. What he has predicted, that is coming to pass, and, though the time appointed has been long, we see in the great facts of our own day that the word of God’s prophecy is true.