THE MERCHANT GILD. Universality of Gild feeling. Dr Brentano[10] is particularly desirous to make it clear that he considers England “the birthplace of Gilds.” But it is scarcely necessary to point out that the conception of the Gild belongs to no particular age and to no particular country. Not to insist unduly on the universality of an institution from which some writers have derived the Gilds, and to which they certainly bear considerable resemblance, the family—common to humanity itself—we note that the Greeks had their ??a???[11] and their ?????s?a?[12], and the Romans their collegia opificum[13], each exhibiting not a few of the features English and Continental Gilds. Each of these associations, so various in date and object, bore great resemblance to the Gilds of later times, according as the latter are considered in the light of some one or other of their functions: now it is the common feast, now it is the possession of corporate property, here it is the union of all the workmen of a craft into one sodality, there it is the association of neighbours for mutual responsibility and protection; now it is the confraternity “in omni Value of history of local Gilds. In these pages we shall be concerned solely with examples drawn from the history of our own country. Where necessary reference will be made to the institutions of other towns, but in general our attention will be concentrated on one provincial borough only—a town, as we have seen, well calculated to illustrate the social life of England in The records of the later Craft Gilds at Shrewsbury are entirely satisfactory, but unfortunately those of the Merchant Gild are of the most meagre description. They throw but little light therefore on its functions or history, and still less on the interesting question as to the precise nature of the relationship which existed between the Gilda Mercatoria and the Communa. Our attention will consequently be chiefly directed to an examination of the history and development of the Craft Gilds. A few remarks, more or less general in their scope, on the Merchant Gild seem however to be called for, in anticipation of the history of the later trade associations. Growth of towns in twelfth century. In England, as elsewhere, the growth of the towns was one of the most marked features of the twelfth century. This was due to various causes. William’s conquest had opened up increased facilities for communication with the Continent: the Norman soldiers brought skilled Norman traders in their train, and so war ministered to commerce just as subsequently the Crusades were largely helpful to the growth of trade and the progress of the towns. The vigorous administration of Henry I. and Henry II. had also facilitated the expansion Shrewsbury had seemed to be depressed by the conquest. The town had been granted, in the first instance, to Roger de Montgomery, whose two great works, his castle and his abbey, yet remain. Both the earl and his works were at first the cause of complaint. In Domesday Book it is pointed out that Montgomery had destroyed 51 houses to make room for his castle; to the abbey he had granted 39 burgesses; 43 houses in the town were held by Normans and exempted from taxation. But the ultimate result of both castle and monastery was beneficial to the town. The latter attracted trade and the former protected it[20], and Shrewsbury early became a commercial centre of some importance. They differed little from country, except in possession of a Merchant Gild to preserve peace. A.-S. Frith Gilds. Trade regulations. Royal authorisation: earliest mention. The towns at this period differed but little from the country. They both engaged in agriculture as well as trade; they were alike governed by a royal officer, or by some lord’s steward. In the towns the houses were of course more closely clustered, and a further difference arose afterwards in the fact that a freeman in the town, when admitted to the Gild, might be landless[21]. The chief distinction indeed between town and country lay in the fact that the former had a Merchant Gild. The origin of such commercial unions is lost in the dimness of antiquity. Even in Anglo-Saxon times Dover had its Gildhall, and Canterbury and London are said to have been also possessed of trading associations. They came into being at first probably to preserve peace. At the date of the Conquest the right of jurisdiction almost invariably belonged to whoever held the town, but we cannot conceive that Roger Montgomery’s successors would be likely to concern themselves overmuch with internal police. As a fact it would rest with the Frith Gilds, with much the same objects, had been common anterior to the Conquest[22]. In most places where there was a market it was essential that some recognised authority should be in existence to keep the peace, as well as to be witness to sales[23]. The “laws of the city of London” were apparently drawn up with the express design of supplementing defective law[24]. They exhibit to us a complete authority for the supervision of trade, corresponding to the later Merchant Gild in nearly every particular: there is the common stock, the head man, the periodical meetings at which “byt-fylling” plays its usual important part[25]. The “ordinance which King Ethelred and his Witan ordained as ‘frith-bot’ for the whole nation” imposed the duty of pursuing offenders on the town to which they belonged[26]. There was thus evidently some organisation within the boundaries of the town, and as the chief of the burgesses forming this organisation were also the chief merchants (since trade was the raison-d’Être of the towns) it soon began naturally to frame commercial regulations[27]. So the Town Gild became, when, after the Norman Conquest, trade had assumed important dimensions, the Gilda Mercatoria By these charters what had originally been a voluntary association now became an exclusive body to which trade was restricted. Important as were the advantages gained by the procuring of such royal authorisation, these charters only set the seal to what had existed in effect before. The landed and mercantile interests were practically identical within the towns: the great merchants were also the great landowners; the Gilda Mercatoria could thus frame regulations which it would be extremely difficult for any trader to disregard[32]. Functions. Besides, the benefits which resulted from common trading would be too obvious for any individual who could procure entrance into the Gild to abstain from doing so. It was far more to the common interest that one representative should buy for all and then divide the purchase equitably than that each should There are several examples of such combined purchasing by a royal or municipal officer in towns where there was no Merchant Gild[33]. It was however generally effected by means of the latter, the granting of which meant the according of permission to the members to settle for themselves their custom in buying and selling. The retail trade within the town was restricted to their own members individually, and the wholesale trade coming to the town was reserved to themselves collectively. Members of the Merchant Gild alone might sell within the walls, and traders coming from without might sell only to the Merchant Gild. There was no danger then as there would be now of such a practice driving all trade away from the town, for the restrictions in force at one place would be paralleled almost exactly in every other. At the periodical fairs alone did free trade prevail. But the exclusive privileges might be exceedingly harmful if the main body of householders were not members of the Merchant Gild. It was then the fact that the restricted trading was not “to the advantage of the community of the borough but only to the advantage of those who are of the said society[34].” When however the great majority of the householders were members of the trading corporation the arrangement would work well and beneficially for the whole town. All Burgesses are Gildsmen. Duties of Gildsmen. Tendency to amalgamation of Gild and Communa. So closely indeed did the practical boundaries of Gild and town coincide that in many places the former seemed to become the Communa, when the kings began to grant charters of incorporation. Richard I. can even say that all the privileges of his charter are granted “civibus nostris WintoniÆ de gilda mercatorum[36],” seeming to imply that at Winchester at least there were no citizens extraneous to the Merchant Gild. The villain flying from his lord could only be admitted to freedom through the machinery of the Merchant Gild. The Merchant Gild was ready to the hand of the burgesses as a centre, and the only centre, round which to rally when engaged in defending their liberties or in procuring fresh privileges. On the other hand the existence of such a secure and wealthy body, which would be at all times able to ensure payment of This apparent identity of Burgesses and Gildsmen would find palpable expression in the fact of the Gild Hall becoming the Town Hall. This naturally did not take place to any considerable extent before the 14th century, though during that period it became fairly common. It may have been that the Merchant Gild permitted the use of its Hall for public purposes, at first only occasionally and then more and more frequently until at length what had been exceptional became normal (either through precedent or purchase[38]); certain it is that At Shrewsbury, in a charter of 1445, the Town Hall is called, as it is at this day, the Gildhall. But all Gildsmen not Burgesses. But the ideas of Gild-members and townsmen were long kept separate. Burgess-ship depended on residence[40] and the possession of a burgage-tenement, but not so membership of the Merchant Gild, which often comprised among its numbers many outsiders[41]. In this way the two bodies were clearly distinguished. At Ipswich it was ordered in John’s charter[42] that the statutes of the town were to be kept distinct from those of the Gild “as is elsewhere used in cities and boroughs where there is a Gild Merchant,” for the latter would probably consist of both “de hominibus civitatis” and also “de aliis mercatoribus comitatus[43].” Ecclesiastics[44] and women might also be members of the Gild, but of course could not be burgesses. Such members had, in some towns, to pay additional fees[45]. Distinction between Gild and Communa preserved in Charters, but not in practice. The charters were always granted to the In another way also the “foreigners” who were members of the Merchant Gild were useful to the burgess-members of it. During earlier years all the Craftsmen who so desired, and could afford the necessary payments, were admitted into the Gild of Merchants. The designation ‘merchant’ was then extended to all who engaged in trade. But as the Gilda Mercatoria became in practice more and more identical with the Communa the idea seems to have grown up that landless men, renters of their shops within the towns, should not be admitted to the Gild. For in this period, that is during the 14th and 15th centuries, the old democratic government of Rise of Craft Gilds favoured by Merchant Gild and Communa. This favour natural under the circumstances and proved by the Charters. Summary. These latter it left to be dealt with by the new companies into which the craftsmen were beginning to amalgamate. In this action they were helped and encouraged by the Merchant Gild, or as it now was in practice, the municipal authority. It is a mistake to speak of the rise of the Craft Gilds in England as a movement bitterly hostile to the Merchant Gilds and therefore strenuously opposed by the latter. The reverse was the fact. The increased complexity of the task of regulating trade, as division of labour developed and commerce expanded its bounds, became difficult, and the central The substance of the foregoing paragraphs may be briefly summarised thus. The most noticeable feature in the Economic history of England during the years immediately succeeding the Norman Conquest was the growth of the towns. They differed however but little from the country districts in government except in the particular that they possessed a Merchant Gild. These trading corporations are first unmistakeably perceived soon after the Conquest, originating probably in the need which arose, as the towns increased in wealth and importance, for the existence of some authority to preserve peace within their borders, as without peace and order trade could not prosper. Such an union for securing internal peace, consisting as it did of the principal persons interested, easily went on to enact commercial regulations. These were, on the one hand, the reserving to its This restricted trading was not prejudicial to the town because practically all the burgesses were members of the Gild. If they all were not Gildsmen before the royal authorisation they would be likely to become so afterwards. But all Gildsmen were not burgesses. The latter must be residents: the former frequently included outsiders among their number. Nevertheless as the years went by, the Gild seemed to become the Communa, even as the Gild Hall became the Town Hall. Various reasons conduced to this. There were practically no burgesses extraneous to the Merchant Gild, though there were often Gildsmen who were not burgesses. The Merchant Gild was the only machinery for freeing the fugitive villain after a year and a day’s residence in the town. It also afforded the best, and as a fact the only, centre round which the burgesses could rally in the defence of their old privileges or in the struggle for fresh ones. Its wealth and stability were also an additional inducement to the kings in granting to the towns their firma burgi. In theory the Gilda Mercatoria might be kept distinct from the Communa, but in practice the two bodies were found NOTE 1. LIST OF MERCHANT GILDS. The following is an attempt to construct a table of grants of the Merchant Gild (down to 1485), in chronological order, and showing also, where possible, by whom the grant was made. Unfortunately the list is in several cases only approximately correct, as the document from which I have obtained my date shows that the Merchant Gild has evidently been granted at some previous time. In all cases however the earliest known mention of the Gild is given. In compiling this table I should acknowledge my plentiful use of the materials recently made available in The Gild Merchant, by Charles Gross (Oxford, 1890).
NOTE 2. LIST OF TRADES, HANDICRAFTS AND PROFESSIONS COMPRISED IN THE apotecarius, specer, spicer—apothecary aurifaber—goldsmith baker, bakere, pistor, pictor—baker barber, tonsor, tyncer—barber bercarius, tannator, tanner—tanner botman—corn-dealer brewer—brewer carnifex—butcher carpentarius, faber—carpenter carrere—carrier cementarius—? plasterer cissor, tailur, taylor, tayleur, parmentarius, parminter, parmonter—tailor clericus—clerk cocus—cook colier, coleyer—collier[49] comber—? wool-comber corvisarius, gorwicer, cordewaner, sutor—shoemaker coupere, hoppere (?)—cooper deyer—dyer forber—sword-cutler ganter, cirotecarius, glover—glover garnusur—garnisher grom—groom harpour—harper haukerus, hawkerus, hawker—hawker justice—judge leche—leech loxmith, locker, lok—locksmith mason—mason mercer—mercer, merchant or retailer of small wares molendarius—miller palmer— pannarius—draper, clothier petler, ? pelterer—seller of skins piscator—fisherman potter—potter prest, presbyter—priest sadeler—saddler scriptor—transcriber sherer, shearman—clothworker tabernarius, taverner—tavern-keeper teynterer— walker or waller—? builder webbe—weaver wodemon—woodman wolbyer—wool-buyer |